How We Can Keep “Christ” in Christmas
But there will be no more room for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious by the way of the sea on the other side of Jordan, Galilee of the Gentiles.
The people who walk in darkness
Will see a great light;
Those who live in a dark land,
The light will shine on them.
You shall multiply the nation,
You shall increase their gladness;
They will be glad in Your presence
As with the gladness of harvest,
As men rejoice when they divide the spoil.
For you shall break the yoke of their burden and the staff on their shoulders,
The rod of their oppressor, as at the battle of Midian.
For every boot of the booted warrior in the battle tumult,
And cloak rolled in blood will be for burning, fuel for the fire.
For a child will be born to us, a son will be given to us;
And the government will rest on His shoulders;
And His name will be called Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.
There will be no end to the increase of His government or of peace,
On the the throne of David and over His kingdom,
To establish it and to uphold it with justice and righteousness
From then on and forevermore.
The zeal of the LORD of hosts will accomplish this. Isaiah 9:1-7
Intro: I recently read a rant written by a Christian regarding Christmas
It began with a complaint about the abbreviation “X-mas”
– basically, this person saw it as a larger conspiracy to secularize a Christian holy day
• I don’t think she knew that Christians were first to use this abbreviation
◦ X, the Greek letter chi, is the first letter of the word “Christ”
• so let’s be good X-ians and keep X in X-mas
– Christmas is our nation’s favorite Christian holiday
• but it’s also the easiest holiday to get distracted from God
• we don’t even have to drop “Merry Christmas” to “Happy Holidays”
◦ with all the craziness goes on, we would still forget Jesus,
◦ even if we called it “The Jesus Day”
Long before Jesus was born, Isaiah made this announcement
Something we need to know about biblical prophecy
– “prophecy” does not mean “prediction”
• what it means is inspired speech
• in fact, there are times when it refers to an inspired event or activity apart from any message spoken or written (cf. 1 Sam. 19:23-24; 1 Chr. 25:1-3)
– when there is a prophetic prediction, we can’t imagine what that future would look like
• even the prophets did not know
Isaiah 45:15, Truly You are a God who hides Himself, O God of Israel, Savior!
Jeremiah 32:25, You have said to me, O Lord GOD, “Buy for yourself the field with money and call in witnesses”—although the city is given into the hands of the Chaldeans.”
Habakkuk 1:5, Look among the nations! Observe! Be astonished! Wonder! Because I am doing something in your days— You would not believe if you were told.
• the fulfillment would arrive in a future different from the prophet’s time
◦ the message given in one context would be fulfilled in a different context
It is as Helmut Thielicke wrote, “God interprets his promises by the way he fulfills them.”
What amazes me is how quickly the disciples connected OT scripture with Jesus after his resurrection
– when Matthew reported the beginning of Jesus’ ministry in Galilee, he quoted this passage in Isaiah
He introduced it, saying This was to fulfill what was spoken through Isaiah the prophet (Mt. 4:12)
• he saw Jesus’ ministry in Galilee as God’s light shining there
What did God promise his people in this passage?
A future very different from their present experience
– it is difference of earlier times (contempt) and later on (glorious)
• they have lived in darkness, but a light would shine on them
Walter Bruggemman observes that “‘Light’ is regularly linked to the coming of Yahweh’s ‘glory,’ that is, to the visible evidence of Yahweh’s splendor, majesty, and sovereignty”
◦ that’s what Matthew saw when Jesus arrived in Galilee
• a time when the nation would grow and prosper
◦ the outstanding characteristic of new situation was a pervasive joy
◦ the people would know to attribute this blessing to God’s presence
– at last they would be rescued from oppression
• Israel’s monarchy lasted for about 400 years
◦ towards the end, they lived under constant threat of invasion
◦ more powerful nation conquered them and imposed tribute on them
• villages frequently raided by neighboring kingdoms
◦ but all of that would end
At the heart of these future changes was a person
For a child will be born to us, a son will be given to us
– can you hear the difference in these two lines?
• a child would be born, but a son would be given
◦ God told David he would have a son
◦ and God would establish the kingdom of that descendant – then God added,
I will be a father to him and he will be a son to Me (2 Sa. 7:14)
• on that first Christmas night, angels announced to shepherds
good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is [Messiah] the Lord (Lk. 2:10-11)
– Isaiah also says, And the government will rest on his shoulders
• that is, he will have responsibility for running the nation
• it will be up to him to bring about justice, righteousness, and peace
◦ and there would be no end to the growth of his rule, neither in space or time
There’s one more statement I want to emphasize Continue reading
