A Journey Jinxed by Jonah

Each man said to his [shipmate], “Come, let us cast lots so we may learn on whose account this calamity has struck us.” So they cast lots and the lot fell on Jonah. Jonah 1:7

Intro: Remember the theme of this story

From the time that Jonah runs from his divine assignment,
– God works him over, trying to get Jonah to see as he sees and so feel what he feels
• Jonah’s education involves authentic contact with Gentiles
◦ the focus of this episode is on the captain and crew caught in the storm
• the words, Come, let us express a resolve to take action together (cf. Is. 1:18)
◦ mate translates the Hebrew for “neighbor”
◦ their investigation will be a group effort
– the key word in this episode may be learn, which in Hebrew is yada’
• yada’ is “know” — the crew needs to know something to help them whether the storm
• like Jonah, they are also receiving an education,
◦ and their education comes in stages

Stage one: to learn on whose account the calamity occurred

The word for calamity is translated wickedness in verse 2
– it is one of two words in today’s story that has dual meanings:
• the moral evil of wrong doing
• the negative experience of circumstances such as trouble, tragedy, and hardship
– the sailors felt they needed to know the cause of the storm
• then they might be able to find a way to counteract it
• as we saw last time, these veteran mariners recognized it supernatural quality

In biblical times, if knowledge was unavailable by ordinary means,
• almost every ancient cultures had means for consulting the gods
◦ casting lots was like rolling dice
• marked stones were thrown and their colors or symbols interpreted
◦ or else they were placed in a pouch and withdrawn at random, one at a time
(like drawing straws to see who draws the shortest one)
◦ Israel observed this practice in a variety of sacred contexts
(for example, Joshua cast lots before the LORD; Jos. 18:8)
– the appeal of a random chance process was that the outcome could not be controlled

Hebrew scholar, Uriel Simon, observed, “No one challenged the validity of the method, because it was viewed as divinely guided . . .”
The lot is cast into the lap,
But its every decision is from the LORD (Pr. 16:33)

• it worked! the lot fell on Jonah
• God made use of all means available; the sea, the wind, the sailors’ fear, and the lots

Then they said to him, “Tell us, now! On whose account has this calamity struck us? What is your occupation? And where do you come from? What is your country? From what people are you?” Jonah 1:8-9

Stage two: the sailors were to know specific details

When they said to Jonah, On whose account . . ., it may not have been a question Continue reading →

Mayday! Mayday! Mayday!

The LORD hurled a great wind on the sea and there was a great storm on the sea so that the ship was about to break up. Then the sailors became afraid and every man cried to his god, and they threw the cargo which was in the ship into the sea to lighten it for them. But Jonah had gone down below into the hold of the ship, lain down and fallen sound asleep.

So the captain approached him and said, “How is it that you are sleeping? Get up, call on your god. Perhaps your god will be concerned about us so that we will not perish.” Jonah 1:4-6

Intro: Let’s take a quick look at the previous episode

God gave Jonah an assignment, and Jonah ran away
– he found and boarded a ship that was going across the sea
• we were told that Jonah paid the fare and went with them
• two important words: with them
– like a person who joins a group going backstage, “I’m with them”
• his plan: hide in crowd, lose himself among Gentiles

Why did Jonah choose the sea?
– in Israel’s mind, their God was about land–the land
• the land promised to Abraham and his descendants
• and especially soil suitable for cultivation
◦ the wilderness, mountains and the sea were associated with chaos
◦ wild, disorganized and unpredictable spaces that threated human life
– Jonah sailed for a distant land, one for which God had no concern
• in doing so, he made a fundamental mistake
◦ he confused his small world for God’s real world
• in today’s episode, the sea becomes God’s agent for thwarting Jonah

Meanwhile, Jonah was not talking to God–he just took off
• and God was no longer talking with Jonah
• but they were communicating
◦ through his actions, Jonah was saying, “I’m not going to Nineveh”
◦ and through his actions, God was saying, “Sure you are. You’re just doing it hard way”

V. 4, God responds and the gloves are off

God did not send a breeze as a mild warning
– it was a great wind that whipped up a great storm
• and God did not just send it, but he hurled it

Phillip Cary, “. . . he hurls it as if it were a weapon, a spear or a stone to smash the little human vessel to bits.”

• the repeated usage of a key word in the story (great) reveals God’s seriousness
– the ship’s planks were stretched and strained and about to come apart–death was near

I love and deeply appreciate God’s patient pursuit of the person he’s chosen
– patient, and also relentless
• he would not let Moses off the hook – nor Paul, but chased down both of them
• God does not give up – he will have the one he wants
◦ by brute force if necessary, though he prefers our cooperation
– you and I are not interchangeable stage actors
• in a play, if one actor cannot perform a standby will fill in and the show goes on
◦ but only you can do what God has made you and prepared you to do
• you matter to him — so much that he will come after you

V. 5, The scene on deck is a riot of frenzied activity Continue reading →

Once Upon A Time

The word of the LORD came to Jonah the son of Amittai saying, “Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me.” But Jonah rose up to flee to Tarshish from the presence of the LORD. So he went down to Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the LORD. Jonah 1:1-3

Intro: The Book of Jonah is a story, and it is a wild one

Yet facets of the storyline sound very familiar
– a person trying to escape his or her destiny,
• a ship caught in a storm at sea,
• a large fish that shows up at exactly right moment
– these are elements found in the world’s most beloved folktales
• the story does not require much background information to understand it
◦ everything we need to know is in the text
• the only troubling questions are the big ones:
◦ What is this story? and, Why is it in the Bible?

Was Jonah meant to be read as a record of historical events?

If so, why isn’t it included in the historical books?
– for example, in the one place Jonah is mentioned (2 Ki. 14:25)
• the Elijah and Elisha stories are told in the places they appear in 1 and 2 Kings
– Jonah was not recognized as being primarily historical, but as prophetic
• note that prophecy does not mean “prediction”
◦ it was an inspired event in which one received and delivered God’s word
• even still, the Book of Jonah is not like any other prophetic writing

1. The other books of prophecy are exactly that–mostly prophecies
   They have little or no narration
   Jonah, however, is all narration with one short prophetic sentence (3:4)
2. Jonah’s unparalleled success–an entire populace turned to God
   Not even one of the big name prophets experienced this response
3. Jonah did something no other prophet did; he ran away

Sometimes prophets told parables (Hebrew, mashal)
– Nathan’s rich man, poor (2 Sam. 12:1-8); Isaiah’s vineyard (Is. 5:1-7); Ezekiel’s many parables (notably Ezekiel 16:1-42)
• but it is like the whole book of Jonah is a parable
• it is the story itself that conveys God’s prophetic word

What is the message of Jonah?

It has to do with a man’s struggle with God over justice
– it’s like the Book of Job in this way; he too struggled with justice
• but Jonah’s concern had a very different twist
◦ Job: Why do bad things happen to good people?
◦ Jonah: Why don’t bad things happen to bad people?
Why don’t they get what they deserve?
• but this struggle isn’t the main point of the story, it just sets it up
◦ spoiler alert! Continue reading →

Our “Advantage” In 2017

But now I am going to Him who sent Me; and none of you asks Me, “Where are You going?” But because I have said these things to you, sorrow has filled your heart. But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. John 16:5-7

Intro: A married couple in one of our Wednesday night meetings, happened to mention that I performed their wedding

Another couple said the same, then another, and another
• turns out, I had officiated the weddings of more than half those present
• more than one of those marriages are thirty-plus years old
– some of the engaged couples requested to observe Communion during their wedding
• so at that point of the service I would make it a point to say,
“[her name] and [his name] have asked that their first act as husband and wife is to observe the Lord’s Supper”
◦ what a great way to enter marriage!
◦ begin by receiving Jesus into the union of the new life they will share
• today, Reflexion’s first act in the new year will be to observe Communion together
◦ we begin 2017, receiving Jesus once again into our hearts and our community

How could it be to disciples’ advantage for Jesus to leave them?

Stories of Jesus reveal the inestimable value of his physical presence
– most of all, he brings God near to men, women and children
– when he sees suffering, he feels it
– when people confide secrets, he forgives
– he is loyal; he never betrays a trust
– his counsel is the best wisdom
• he always gives the perfect answer
– he meets the very real need for human touch
– he calms fears, heals wounds, resolves doubts, and restores hope
– besides all this, disciples could point to him and say,
“There he is! Go to him and see for yourself” (cf. Jn. 1:45-46)

So how could it be to our advantage to not have this Person always here? Continue reading →