Oh Yes You Can!

Then the LORD said to Moses, “Look, I have specifically chosen Bezalel son of Uri, grandson of Hur, of the tribe of Judah. I have filled him with the Spirit of God, giving him great wisdom, ability, and expertise in all kinds of crafts. He is a master craftsman, expert in working with gold, silver, and bronze. He is skilled in engraving and mounting gemstones and in carving wood. He is a master at every craft!
“And I have personally appointed Oholiab son of Ahisamach, of the tribe of Dan, to be his assistant. Moreover, I have given special skill to all the gifted craftsmen so they can make all the things I have commanded you to make.” Exodus 31:1-6

Intro: This chapter concludes a section of Exodus that began in chapter 24, verse 12

Moses had climbed Mount Sinai and disappeared into a cloud on the summit
– God invited Moses into his presence to assign Israel a task
• he gave Moses instructions for constructing a sacred tent
• God’s intention was to live among his people
– the last two concerns addressed here are:

1. Assigning a work crew for this extensive project
2. Another reminder regarding the Sabbath

• reading Exodus, we keep bumping into the Sabbath
◦ the formal command appears in the Ten Commandments
◦ but already they kept a Sabbath in Egypt, at the beginning of journey, and received a reminder in 23:12

The sacred tent defined holy space – the Sabbath defined holy time
– God structured space and time to provide opportunities for encounter
• these occurred as day passed into night and night to day
◦ as one week ended and another began — the same with months and years
• each season had its unique celebration that brought Israel back into God’s presence
– it could be beneficial for us to meditate on the way God has structured space and time for us
• and use these moments as reminders to reconnect with God

1-5 The general contractor supervising the project

“Look” – this word usually has a specific purpose in biblical stories
– it indicates a shift in our point of view
• we are no longer looking through the eyes of the storyteller
◦ but we see what one of the characters inside the story sees
◦ this brings us into the story — in this case, as if we’re looking through Moses’ eyes
– specifically chosen – translates a Hebrew term that is literally called by name
• I do not want to give up this literal translation
◦ it is not merely a summons, it is a personal summons (as with Abraham, Jacob, Moses, etc.)
◦ because of the personal nature of names and the role they play in relationships, God revealed his name

The LORD replied to Moses, “I will indeed do what you have asked, for I look favorably on you, and I know you by name” “I will make all my goodness pass before you, and I will call out my name, Yahweh” (33:17, 19)

• God knew the name of every Israelite following Moses
◦ he knew their individual situations, their strengths and weaknesses, and their skills
◦ God knew what each person was capable of doing

I have filled him with the Spirit of God
This is the only place in the Old Testament that we find this phrase
– it refers to a unique experience given to few people
• these few were supernaturally empowered to perform a task or fill an office
◦ included: Moses, the elders, various judges, the first two kings of Israel, and the prophets
◦ filled with God’s divine energy, they worked miracles and led Israel
• the first time I realized what happens in this passage I was shocked
◦ this man was not a warrior like Samson, a leader like David, or a prophet like Isaiah
◦ he was an artisan and artist
– master craftsman is also an interpretation and not a literal translation
• the Hebrew text continues to list Bezalel’s inspired skills;
• namely, the ability to think, or imagine, or plot a course of action

When Paul lists the gifted people God has given to his church,
– every service they perform is specifically religious Continue reading →

Dressing Up to Serve God

Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests. Make sacred garments for Aaron that are glorious and beautiful. Instruct all the skilled craftsmen whom I have filled with the spirit of wisdom. Have them make garments for Aaron that will distinguish him as a priest set apart for my service. Exodus Chapters 28-29 [read 28:1-3]

Intro: Last week we rushed through God’s instructions for gathering materials and assembling the sacred tent

Today we’ll run through God’s instructions for preparing his priests to serve in his tent
– a special class of ministers were needed to maintain the tent and perform its services
• these chapters have to do mostly with their clothing and ordination
• glorious and beautiful – tells us something about worship
◦ glory refers to God’s radiant presence
◦ beauty refers to what is proportionate and visually appealing
– making sacred garments for the priests required talented people
• “skilled” translates a Hebrew word meaning “wise of heart”
• a kind of practical wisdom that is developed through practice
◦ people who have perfected their craft

God chose Aaron to be the high priest and his four sons to be ordinary priests
– what it meant to be a priest is immediately spelled out:

1. They were set apart from the rest of the people
2. They were to minister to God (“to me”)
3. They were to be God’s priests

• they were always to remember and observe these conditions
• God’s presence in his tent radiated holiness into every square inch
◦ they were not allowed to forget the energy present in that environment
◦ imagine it being like working in nuclear power plant

The sacred clothes worn by the high priest (Ex. 28:6-39)

An Ephod – we do not know what this was; perhaps an apron of sorts
– two swaths of material, one worn on the front the other on the back
• top of each part was connected by straps over the shoulders
◦ the bottom of each swath was held together by a sash or belt
• two stones were mounted on straps above the shoulders
◦ the names of six of the tribes were engraved on each one

in the same way a jeweler engraves a seal (v. 11)
A person’s seal (or “signet”) was unique and served like their signature or personal identification (e.g., Gen. 38:18, 25-26). To have the signet ID of the people indicated their endorsement of the priest and his authority to represent them before God. It was sort of like having what we know today as “power of attorney.” So the stones were there as a reminder that Aaron represents the people of Israel. Aaron will carry these names on his shoulders as a constant reminder whenever he goes before the LORD (v. 12).

– Aaron’s shoulders are the first of several significant body parts mentioned in these chapters
• there are a ton of shoulder idioms in the English language:

Some people have a good head on their shoulders
Others have a chip on their shoulders
While others carry the weight of the world on their shoulders
A successful person may be standing on the shoulders of someone else
Have you ever needed a shoulder to cry on?
What about someone giving you the cold shoulder?

• in the Old Testament, the shoulder has to do with work and carrying burdens (Isa. 46:7) Continue reading →

Containers and Their Contents

The LORD said to Moses, “Tell the people of Israel to bring me their sacred offerings. Accept the contributions from all whose hearts are moved to offer them. Here is a list of sacred offerings you may accept from them:
gold, silver, and bronze;
blue, purple, and scarlet thread;
fine linen and goat hair for cloth;
tanned ram skins and fine goatskin leather;
acacia wood;
olive oil for the lamps;
spices for the anointing oil and the fragrant incense;”
onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece.
Have the people of Israel build me a holy sanctuary so I can live among them. You must build this Tabernacle and its furnishings exactly according tot he pattern I will show you. Exodus 25:1-9

Intro: The first time I saw blueprints for a building, I was fascinated

It was a simple aerial drawing of the building’s “footprint”
– doors and windows were easily recognizable
• years later, when I needed a set of blueprints for a church building
◦ I was introduced to structural, mechanical, electrical, and plumbing drawings
◦ to me, they were a blur of lines and meaningless symbols
• that’s when I lost my blueprint fascination
– the chapters we’re zipping through today describe the structural details of God’s sacred tent
• I confess, for many years, this has been a place in scripture where I practice speed-reading
◦ part of my difficulty is that for a long time I read only the King James Version
◦ whenever I came to measurements defined by “cubits,” my brain shut down
• furthermore, we read these instructions without the benefit of drawings or diagrams

Some teachers try to make God’s sacred tent meaningful by loading it with symbols
– there is some symbolism here, but that’s not what makes it important
• and these chapters are important! – I hope to make that clear
– the subject of God’s tent will take us to the end of Exodus
• chapters 25-31 provide instructions for putting the tent together
◦ chapters 34:10-40 describe its construction
• between these two halves, the people nearly sabotaged whole plan

25:1-9 Yahweh puts Moses on a new project

God introduces it by telling Moses to request donations from the people
– “offering” refers to a specific sacrifice and how it was presented
• it was “lifted” or “raised up” in the hands of the priest
• so, giving was considered an act of worship, and the gift was considered sacred
– one condition to their giving was that their hearts had to be moved to do so
• this had to be something they wanted to do
◦ it has to do with the nature of the sacred tent
◦ they had to value their participation, and it had to be personal
• what they provided were raw materials

I do not like the word “tabernacle” and try to avoid it
– there are several different names for the sacred tent
• “sanctuary” is built on the Hebrew word for holy and refers to a holy place
◦ like our English word sanctuary which comes from the Latin word for holy, sanctus
• “tabernacle” refers to a place of residence
◦ a verb form of this word is used in (v. 8), where God’s purpose is revealed

so I can live [reside] among them
or, in essence, Build me a holy sanctuary so I can tabernacle among them

• God wanted his own tent, set up among theirs
◦ a holy place that could be moved around with their places of residence

Everette Fox referred to the tabernacle with an odd word picture, “portable anchor.” We anchor a ship so that it will not keep traveling through the sea. But he explains that God’s holy tent “establishes stability wherever it goes.”

– the people did not ask for this; for God to live among them
• at this point, I doubt that it crossed their minds
◦ the last we heard, they were comfortable keeping their distance
• this was God’s idea — he wanted to join them in their journey

This introduction to the sacred tent ends with an emphatic statement
– Moses must be sure to make it exactly according to the pattern God gave him
• we come to several more reminders of this in these chapters

25:10-40 The building design begins with furnishings

We might fail to see the logic of a building project that begins with furniture
(however, it makes perfect sense to my wife, Barbara)
– but this is the big idea: the type of structure depends on what’s inside
• the contents define the shape of the container
◦ we might want to remind ourselves the meaning of church in the New Testament
◦ it refers to the community of people who come together and not the place where they meet
• so God begins with the holiest object that was to be placed in the holiest room
– the “Ark” itself was a box, a container
• the contents were covenant conditions engraved on a sacred document
◦ this was the heartbeat of their relationship with God
• the lid was sacred in its own right as the epicenter of atonement (Lev. 16:13-14)
◦ cherubim (cherub is singular, cherubim is plural), guardians of divine presence
◦ their wings were spread above ark, with their heads facing downward at it Continue reading →