March 24, 2013 – Mark 11:1-11

Jesus In Jerusalem

Hosanna!
Blessed is He who comes in the name of the LORD;
Blessed is the coming kingdom of our father David;
Hosanna in the highest!
Mark 11:1-11

INTRO: Jesus’ grand entrance didn’t require a lot of preparation

He moved a few pieces into place at the last minute, but the other details had already been set up
– for example:
• during Passover, Jerusalem was crammed with people
○ areas around the city were designated for Jewish visitors from various parts of the country
○ space reserved for Galileans was on the Mount of Olives
• the majority of Jesus’ ministry had been in Galilee and most of his followers were from there
○ these were disciples who had seen his miracles (Lk. 19:37)
• another crowd had followed Jesus from nearby Bethany (Lazarus, Jn. 12:17)
• all of these people were present and primed – all they needed was a signal

On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, “Hosanna! . . .” (Jn. 12:12)

By the way, you can see how a problem is solved that is frequently raised
– “How could same crowd that shouted ‘Hosanna,’ less than a week later cry, ‘Crucify Him!'”
it wasn’t the same crowd
– to the city people in Jerusalem, the Galileans were like “hillbillies”
• hardly anyone in Jerusalem even knew about Jesus
○ a few religious leaders knew about him, and they were already hostile
○ but they kept him a carefully guarded secret – they didn’t want him getting any publicity
• so when the shouting began, most people in the city didn’t know what going on

When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” And the crowds were saying “This is the prophet Jesus, from Nazareth in Galilee” (Mt. 21:10-11)

It was the Jerusalem crowd, stirred up by their leaders who demanded Jesus’ execution

But this big event, this Palm Sunday parade, had to happen Continue reading

A Reflexion Event: Practicing Forgiveness

A Contemplative Workshop

Although forgiveness is a foundational spiritual practice, we seldom receive much useful help when it comes to the actual process of forgiving another person, how to work through personal obstacles, or what to do next when we find that forgiveness is impossible.

Many believers are confused regarding what it means to forgive. For example, some people assume that to forgive would mean they would have to put up with repeated abuse–that is not the case.

It is possible that the direction and training you will receive in this workshop will be the next important step in your spiritual journey. Forgiveness not only liberates the soul, it deepens our awareness of God’s presence in every moment, and takes us into a place of improved physical, mental, emotional, and spiritual health.

April 13, 2013
9:00 – 4:00
The Dana Point Community Clubhouse
24642 San Juan Avenue
Dana Point

See more details and register to attend at: http://practicingforgiveness.eventbrite.com/

Day Ninety-four – Matthew 27:45-56

Draw near to God and He will draw near to you

And Jesus cried out again with a loud voice, and yielded up His spirit. Matthew 27:50

We must not speed read our way through this passage or jump over it to the resurrection. This is a real death. Respiration ceased and the heart stopped beating. Like hearing the yelp of a dog at the impact of a car that killed it, we are shocked, disturbed, stunned by what is set before our eyes.

There was the loud cry of agony that shook the earth, ripped the curtain, broke rocks, and opened tombs–the death of One that brought others back to life (vv. 51-53).

The shout, then his head, crowned with thorns, fell forward. There goes his spirit. What was left on the cross was a body, an “it” that had to be taken down, wrapped in clean linen and buried.

He died in innocence,
between criminals,
on the cross of another,
betrayed by a friend.
He died alone,
abandoned by his Father,
deserted and denied by his followers,
ridiculed and insulted by his enemies.
He died with a soul “deeply grieved,”
to the point of death;
a body severely beaten
beyond reason.
He died in his prime,
still healthy and strong.
The Healer,
miracle Worker,
Teacher,
Son of Man,
Son of God.

“Oh, I wish I had known that Man,” says an onlooker.
“I wish I had left all to follow Him,” says another.
“I wish,” says a third, “that I had eaten at His table, come to Him with my sins and sickness, laid gold, frankincense and myrrh at His feet, and poured expensive perfume over Him.”
“I wish I knew the sound of His voice, the smell of His clothes, the touch of His hand.”
“I wish I could read His poetry.”
“I wish I knew what all of this meant.”

O Lord, what has Matthew done to us? He promised to introduce us to You, but he has led us here. Why? Because we cannot know You except through Your death, Your pain, Your blood, Your cross. Give us the grace to not run from this scene like the disciples. Instead, let us linger here until we have learned everything Your cross has to teach us–until like the centurion we are struck by the truth of who You are. Then may we go from here into life.

March 17, 2013 – Mark 10:32-52

Easter Preparations

Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. But it is not this way among you, but whoever wishes to become great among you shall be your servant” Mark 10:42

INTRO: Have you ever heard someone say their pastor teaches the Bible verse-by-verse?

It sounds like they’re getting at every morsel of truth
– but verse-by-verse is not necessarily the best way to go thru the Scriptures
• the Bible wasn’t written verse-by-verse — chapters and verses were added much later to make for easy reference
• also, verse-by-verse suggests each verse contains its own message–a tiny capsule of truth
○ but most verses in the Bible are only a fragment of a larger thought — sometimes a phrase within a sentence
– I’ve noticed that those who teach verse-by-verse tend to read a verse or two and then preach a mini-sermon
• we are not really learning from them what the Bible teaches

When we study the Scriptures, we look at an entire thought
– this means, we have to figure out where each thought begins and ends
• sometimes the biblical writers help us – they leave markers
• we have a good example in this passage, which begins and ends with the words “on the road” (vv. 32 & 52)
○ like bookends, this phrase creates an envelope around the text (the literary term is inclusio)

When the markers are this obvious, they reflect something from the message that lies between them
– for example, people didn’t connect with Jesus only in public meetings
• they received training on the road
○ in a synagogue, on a hillside, or by the sea, Jesus delivered his message regarding the kingdom of God
○ on the road, he addressed issues and gave warnings that were practical and of the moment
– this particular road was taking the Lord and his followers to Easter


Jesus was in a mood Continue reading

Day Ninety-three – Matthew 27:32-44

Draw near to God and He will draw near to you

In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, “He saved others; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him.” Matthew 27:41-42

We read this narrative as if looking at photographs of people in the crowd around the cross, with Matthew identifying them for us.

  • “Here are the soldiers, doing what we disciples could not do, keeping watch over him (v. 36, cf. Mt. 26:38, 40-41).
  • And here the passersby repeat the Tempter’s words, ‘If You are the Son of God . . .’ (Mt. 4:3).
  • These, of course, are the robbers crucified next to him.
  • This group of men are the chief priests, scribes and elders, who from the beginning were the culprits behind this tragedy (Mt. 16:21; 26:3-4).”

It was this last group who were so confident that Jesus was not the Messiah–that their Messiah would never let himself be caught in this predicament–that they made a promise they knew they would not have to keep. If he would leap from the cross, they would believe in him.

Was Jesus wounded by these insults? Was he humiliated by their ridicule? Or did he feel a twinge of the old temptation? If, like us, he always felt the need to prove himself right, then he would have certainly given at least a moment’s thought to descending from the cross and either demand the mockers to become his disciples or else spit in their faces–if such a thought ever occurred to him.

O Jesus, had You left the cross and shut the mouths of those who taunted You, it would no longer matter who did or did not believe in You, because we would still be lost in our sins. Your Father has not called us to faith in a self-serving King, but a crucified Savior. You stayed on the cross not because You are not the Messiah, but because You are! So when You do not intervene in our hour of forsakenness, grant us a better understanding of Your ways and an unbreakable trust that is faithful to the end.

March 10, 2012 – Mark 10:1-31

Easter Preparations

As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do to inherit eternal life?” Mark 10:17

INTRO: Easter is only three weeks away and it is much too important a day to let it sneak up on us

So we find chapter 10 in the Gospel of  Mark and catch up with Jesus a few weeks before the cross

If we look close at these six stories, we can discern a pattern in this chapter
– in the first half, two dialogues precede a dramatic, personal encounter with Jesus
• then, the second half repeats the first half — two dialogues followed by a dramatic, personal encounter
• for both individuals, the encounter with Jesus proved to be a moment of crisis – a crucial turning point

The two men could not be more unrelated
– one is healthy, rich, and mobile, while the other is blind, poor, and “stuck”
– Jesus invited the mobile one to follow him, but he did not go
• Jesus did not invite the stuck one to follow him, but he did anyway
– the first one had much to lose – the second had nothing to lose
• but the one thing they shared in common: they both had everything to gain


A brief look at the first two dialogues

Vv. 1-12, People were abusing the divorce clause found in the law
– they used the letter of the law to violate its intent
– Jesus’ explanation to the disciples regarding “divorce and marries another” (vv. 11-12) contains a conditional clause
• one action is undertaken in order to perform a second action
○ in this case, a person divorces a spouse, because he or she wants to be with, and marry, someone else
○ to Jesus, this amounts to legalized adultery
– the point being: Jesus does not put up with our nonsense
• he calls our actions by their real name
○ the people who exploited this loophole in the law were, technically, righteous people, but they were not good people Continue reading

March 3, 2013 – Hebrews 4:1-2, 12-13

A Spiritual Mentor encourages to meet God in the Scriptures

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. Hebrews 4:12-13

INTRO: In the New Testament, there are three books that are difficult to follow:

1. Romans, because Paul’s logic is so tricky
2. Hebrews, because it is so deep and relies so heavily on the Old Testament
3. Revelation, because of its obscure symbolism

There are some scary passages in the book of Hebrews
– notice how this chapter begins, “Therefore, let us fear . . .”
• fear what? Missing out on the life God calls us to enjoy with Him
– we’re given an example of people who missed out – Israel (3:16-19)

A Christian might argue, “Well, we have the Scriptures”
– but the writer says, “They had God’s word! At least as much as they needed to reach their destination”

The key word of this passage is “Today”
– Hebrews 3:7 quotes Psalm 95

Today if you hear His voice
Do not harden your hearts . . .
(Ps. 95:7)

• the psalm was written 1,000 years earlier prior to this letter and it refers to an event that took place 400 years before the psalm was written
○ so how are we to interpret the word “Today”? Answer: Continue reading

February 24, 2013 – Genesis 3:1-7

A Spiritual Mentor helps us reconcile ourselves to life

Now the serpent was more crafty than any beast of the field which the LORD God had made. Genesis 3:1

INTRO: There is a subtle but important detail in this story we might easily overlook

“LORD God” translates God’s name, Yahweh, and who he is, Elohim
– that God has a name is critical to the story developing in these first three chapters
• he is not merely a Creator manipulating his creatures
○ e.g., creating a set and then manipulating his “action figures” on it
• he is Person, and confers personhood on humans
– because God is person and humans are persons – relationship exists between them
• so throughout chapter 2, from verse 4 through 22, God is mentioned by name

But when the serpent speaks, he does not refer to Yahweh
– God’s name is left out of this conversation
• but it is picked up again when the narrative resumes in verse 8
• this is a good example of what we’re told about the serpent, he’s “crafty”

This subtle move does two things:

  1. it depersonalizes God – Eve forgets that he is loving provider of all that is good
  2. it creates a sense of distance between God and the woman
    – she is manipulated into seeing God as over against her
    – for a moment, “God” appears to be far away and unconcerned

I remember, years ago, my mother saying, “Eve’s temptation was discontent”
– from now on, how could Eve be satisfied knowing there was more? Continue reading

February 17, 2012 – Deuteronomy 8

A Spiritual Mentor would encourage a heart examination

You shall remember all the way which the LORD your God has led you these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not. Deuteronomy 8 (2)

INTRO: Deuteronomy was Moses’ final gift to Israel

In it, he summarizes their forty years in the desert and all that God revealed to them
– chapter 8 answers the question, “Why were we in desert so long?”
– in his answer, Moses repeats several important words, using them strategically

  • Remember – begins and ends this message – it’s the central theme of the chapter
    – in 2, it’s “the journey” they were to remember
    – in v. 18, it is “Yahweh your God” whom they were to remember
    • not merely recall, but constantly be conscious of the LORD
    • remembering the spiritual journey leads to remembering the LORD
  • Know (occurs 6 times) – they received an education in the wilderness
  • Forget – “Don’t” (11), why they would (14), consequences of (19)
  • Heart – there are four concerns in the chapter regarding their hearts
    – let’s take a close look at these Continue reading

Day Ninety-two – Matthew 27:27-31

Draw near to God and He will draw near to you

After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him. Matthew 27:31

They were strangers, these legionnaires and Jesus. They did not know him and were unaware of his teaching and miracles–much less that he was the Son of God. To them, he was merely a troublemaker who had been fed to them for execution, allowing enough time to have a little fun. No need to address him by name. He will be the pretend “King of the Jews” on whom they spit every time they use the title.

The abuse the soldiers heaped on Jesus is stressed by the profusion of verbs in this passage. Their sport with him is hard to understand. Pilate could not find evidence that proved Jesus worthy of death, nor had he been a threat or nuisance for the soldiers. Why degrade and torture him before crucifying him? Perhaps it was simply their brutal temperament, these men so accustomed to violence.

It is possible, however, that Matthew found something profoundly moving in this pathetic scene, something he wanted to show us, but without overdoing it, for he does not describe in graphic detail the hammering our Lord suffered. Yes, it was cruel and heartbreaking, but the Bible never once lingers over the violence done to Jesus. Nor should we linger here, for this is not the end of the story. In fact, even with the words “crucified Him” the story does not end (v. 35). There is more, and for that reason we must move on.

Jesus, our Savior, You do not want us to be unaware of Your suffering, for we have been “bought with a price.” Yet neither do You want us to remember You as a helpless, broken victim under the heel of Roman oppression. Rather, You want us to know that Your story is not over and that “all authority” in heaven and on earth has been given to You. We are, each one of us, episodes in Your book that is still being written. Thank You for taking the pain and now exercising the power to make this possible.