September 11, 2011

The kingdom of God is not coming with signs to be observed; nor will they say, “Look, here it is! or, “There it is!” For behold, the kingdom of God is in your midst. Luke 17:20-1 (read verses 20-37)

INTRO: I have frequently been asked why I think my dad’s church grew so rapidly

Among the other lame answers I give, I explain that most of the rapid growth occurred during what was an apocalyptic era
– the revolutionary 1960’s that ended in many shattered dreams
– the youth were looking for an authority who understood the times, who seemed to have a handle on what was next
– in the late 60’s, Dad began emphasizing biblical prophecy — current events had a purpose, an apocalyptic meaning
– like others, he was inspired by Israel’s 1967 war and once again having Jerusalem under their control Continue reading

September 4, 2011

He said to His disciples, “It is inevitable that stumbling blocks come, but woe to him through whom they come!” Luke 17:1 (read vv. 1-19)

INTRO: A friend of mine mentioned a book to me about jerks in the workplace

In it, the author says, “More and more evidence keeps emerging that power causes people to be more focused on their own needs, less focused on others’ needs, and to ack like ‘rules don’t apply to me’ . . . .” Experiments “also show when people get a little power, they feel less compassion when hearing others talk about painful experiences, such as the death of a friend.” (Robert Sutton)

Moving up the ladder in status, position, or income changes a person
– not in the ways we tend to assume – that is, they do not become more generous, but less Continue reading

August 28, 2011

There was a rich man . . .” Luke 16:1 (read entire chapter)

INTRO: Francis Schaeffer once said: “We are often told, ‘You can’t take it with you.’ But this is not true. You can take it with you–if you are a Christian.”

Of course, the truth of this statement depends on what we mean by “it”
– regarding whatever money we accumulate, we can’t take it with us
– but we can send it ahead – or something like that

That is the message in the first part of this chapter
– the second half is about regret
– what is regret? It is a feeling of disappointment or sadness over: Continue reading

August 21, 2011

Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.” Luke 15:2 (read entire chapter)

INTRO: We are going to enter this chapter at an unusual point

I want to begin with you . . . and  your most sincere honesty

  1. Do you believe people accept you unconditionally as you are?
    – think of the attention we give to our appearance before going out
  2. Do you accept yourself unconditionally as you are?
    – I don’t mean, that you can’t think of any more improvements to make, but your core self Continue reading

August 14, 2011

He who has ears to hear, let him hear. Luke 14:35 (read entire chapter)

INTRO: Have you ever returned to a place where you grew up and thought, “It’s so much smaller than I remember”?

The physical environment did not shrink – your perspective is enlarged
– what we hold to be reality internally depends on our perspective of external reality

One of the factors that shape perspective is culture
– cultures define reality
– which is why the people in different cultures attribute illnesses either to spirits or bacteria

Cultures also manufacture reality
– for example, we are convinced that we live in the real world Continue reading

Day Fifty-five – Matthew 19:13-15

Draw near to God and He will draw near to you

But Jesus said, “Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these. After laying His hands on them, He departed from there. Matthew 19:14-15

This story perfectly fits the context of the previous chapter and could have been included in it. But what is so sad about it coming here is that the disciples did not absorb the lessons they had just heard and, instead, acted in total contradiction to them. This is the danger of merely learning information, whether Bible verses, beliefs, or doctrines. We can do a lot of thinking about principles and propositions, yet fail to see the opportunity to act on them even when it is right in front of our eyes. Continue reading

August 7, 2011

Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Luke 13:2-3 (read chapter 13)

INTRO: When Barb got home from work yesterday evening, the first thing she did was look for more news regarding the downed helicopter in Afghanistan

An unusual loss like that grabs our attention
– we are moved by empathy for those who died and feel like we’ve lost a part of ourselves

But I also think we have a built-in mechanism to keep tragedies like that at a distance
– “It happened far away,” we tell ourselves, or, “They were soldiers in combat,” etc.
– we look for explanations to reassure ourselves (and our children) that this kind of thing cannot happen to us Continue reading

Day Fifty-four – Matthew 19:1-12

Draw near to God and He will draw near to you

The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.” But He said to them, “Not all men can accept this statement, but only to those to whom it has been given. . . .” Matthew 19:10-11

The Pharisees came to test Jesus (the same word is used when Satan tempted him; Mt. 4:1). The Law of Moses contained a divorce clause and they wanted to determine whether the Lord stood by the Law or took a more idealistic view of marriage (perhaps because of his teaching in Mt. 5:27-32).

Jesus was not opposed to the Law, but he did challenge its letter, which sometimes reflected the “hardness” of the human heart rather than the heart of God. Jesus’ disciple is someone who does not simply go along with “It has been said,” but learns to discern the will of God in the Scriptures through the Spirit (Mt. 5:21, 27, etc.; 2 Co. 3:6).

Reaching back to a time prior to the Law, Jesus referred to God’s original design from “the beginning.” This is where we discover God’s paradigm for marriage.

What surprises us is the disciples’ reaction to Jesus’ statement. Apparently they were not too idealistic when it came to marriage. Of course, the problem with idealism is that it requires ideal men and ideal women in an ideal world for it to work. Jesus’ answer to them was that the sexless life of a eunuch was always an option. As for those who cannot “accept this statement,” they must accept the commitment that marriage demands–even at the risk of failure.

Lord God, who from the beginning said that the two shall become one flesh, strengthen us for the life to which You have called us. If marriage, give us grace to make our marriages strong in Your love. If not marriage, let our relationship to Jesus be enough. May we all become better, kinder, and more loving people.

July 31, 2011

Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; for from now on five members in one household will be divided, three against two and two against three. Luke 12:51-52 (read verses 49-59)

INTRO: Does it bother you that the most influential leaders of our nation are so lacking in the skills necessary for cooperative projects that they cannot work together effectively?

These are the people who urge corporations and citizens to join hands and work together for a better America
– but faced with a serious national issue, they stubbornly divide along party lines Continue reading

July 24, 2011

Peter said, “Lord, are You addressing this parable to us or to everyone else as well?” Luke 12:41 (read verses 41-48)

INTRO: Peter’s question brings something to our attention

That during this teaching session, there were two groups present

– v. 1, the crowd, in which people were climbing over each other to get to Jesus, and the disciples

(in v. 13 we are reminded of the crowd, but in v. 22 Jesus addressed the disciples)

Peter’s question serves an important function: it clarifies who it is that Jesus is trying to instruct and influence

I have heard preachers relativize the teaching of Jesus by isolating passages that, they say, were meant only for the disciples, suggesting they were called to a greater commitment than the rest of his followers Continue reading