Maturing Into Childhood

In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. Ephesians 1:11-12

Intro: The theme we’re exploring in Ephesians is Christian spirituality

What I have in mind is not something extraordinary
– a special or rare form of Christian experience
• it is not a way of being with God that is unique to saints
• Paul assumes that God meets all of his people in this way
◦ it doesn’t require a special temperament or talent
– we are not given options from which to choose
• “I think I’ll be an ethical Christian,” or a theological Christian, or a sociological Christian
◦ we are all of this, our faith built on a theological foundation, our will undergoes ethical formation, etc.
• it is simple–we all share a life with God through Jesus Christ
◦ spirituality is one dimension of its experience
◦ and all that matters is whether or not we wake up to it

Historically, Christian mystics worked out a discipline to develop ones spiritual life
– the classic pattern has been:

1. purgation (purifying oneself from worldliness and sin)
2. illumination (one is still far from perfect, but God’s presence and will begins to come into focus)
   Blessed are the pure in heart, for they shall see God (Mt. 5:8)
3. unification (union with God, an intimate and unbreakable bond is formed)

• as far as Paul’s teaching goes, this process is the reverse of the one God uses
• the outline in these verses: we are not working our way to God, but he has been and is working his way into us

So we come to . . .

The next spiritual blessing in Paul’s list

We have “obtained an inheritance”
– something has been allotted to us (the way the twelve tribes of Israel were alloted an inheritance (Jos. 18:1-6)
• notice the past tense – God has already done this
◦ we already have our inheritance “in Him”–i.e., Jesus Christ
• Paul then quickly links this with the word “predestined”
◦ we live in a present that is shaped by the future (our inheritance) and the past (what God predestined long ago) Continue reading →

Two More Spiritual Blessings

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight He made known to us the mystery of His will according to His kind intention which He purposed in Him with a view to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. Ephesians 1:7-10

Intro: Ephesians is an unusual letter

As a rule, Paul wrote to churches to address specific problems or concerns
– however, Paul’s primary purpose in Ephesians seems to be to enlighten his readers
• they’ve become Christians, but what does that mean? how does it happen?
• what has transpired between them and God?
– all of this makes Ephesians an excellent document for tracing Paul’s outline of Christian spirituality

What do I mean by “Christian spirituality”?
– God’s intent is that we not only believe in him, but experience him
• it is vital that his activity in our lives is made real to us
◦ that we awaken to his presence more frequently and in more places

Paul began a list of several spiritual blessings
– it so happens that the two we will go over today are extremely critical
• there is no Christian spirituality apart these key blessings
• the core concepts represented here are redemption and revelation
– in the last two weeks, I feel like I’ve been slapped in face with the importance of these
• I suppose I’m tempted to take them for granted
• however, they must be taken seriously!

What was Jesus’ primary mission?

For even the Son of Man did not come to be served,
but to serve, and to give His life a ransom for many. (Mk. 10:45)

“Ransom” is the Greek root of the word for redemption in Ephesians 1:7
– in the Greek world a payment could be made to release slaves, prisoners of war, and criminals (in some cases)
• payment was made to secure someone’s freedom
– in the Hebrew Scriptures redeem (redemption, redeemer) had several meanings
• we’ll look at two: Continue reading →

A List of Spiritual Blessings

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, even as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to His pleasure, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. Ephesians 1:4-6

Intro: The first two words of verse 4, “just as,” indicate a link with the previous verseT

There we learned we have been blessed with “every spiritual blessing in the heavenly places in Christ”
– so we can read verse 4 as the first example of our spiritual blessings

This week I’ve been trying to grasp what it means to be blessed in heavenly places in Christ
– it occurred to me that Jesus joins us in our earthly places to lift us up to heavenly places
• in fact, he joins us in our hellish places, our toughest situations and deepest griefs (Ep. 4:9-10)
• but, of course, that is just scratching the surface of what he is saying
– what is the experiential reality of being in Christ in “heavenly places”? (cf. Ep. 2:6)
• about 3:00 this morning it dawned on me that I’d never find the answer with my rational mind
◦ it is something God’s Spirit communicates to our spirit (Ro. 8:16)
• when the truth of it enters us, it takes us by surprise because it doesn’t enter through our intellect or feelings
– somehow we already belong to the heavenly realm (Col. 3:1-2)
• we straddle two realms, living in one with our heart and soul in the other (Mt. 6:19-21)
• “spiritual” blessings may not show up in our circumstances
◦ think of how the Lord’s “blessings” look more like disadvantages or disabilities (Mt. 5:3-11)
◦ nevertheless, spiritual blessings eventually show up in us as they yield the fruit of  love, joy, peace, etc. (Gal. 5:22-23)

Another important factor to keep in mind regarding spiritual blessings:
– what Paul describes is the view from within — he produced this list from inside the experience
• it doesn’t look the same from the outside (or if examined with the mind alone, cf. v. 17)
– we want to get inside the experience too (or discover or be with the blessings from inside the experience)
• otherwise we are only Christian because of our beliefs, behavior, and membership in a church
– as far as Paul is concerned, we already have these spiritual blessings
• he isn’t telling us what we must acquire, but what we already have

The first example of a spiritual blessing: “He chose us”

We don’t want to get drawn away from the central point
– but the words “chose” and “predestined” (vv. 5 & 11) raise two difficulties” Continue reading →

An Exploration of Christian Spirituality

Paul, an apostle of Christ Jesus by the will of God,
To the saints who are at Ephesus and who are faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ . . . Ephesians 1:1-3

Intro: Before dipping into Ephesians, let’s remember why we’re sitting here this morning

Why we chose Reflexion
– you probably drove past a number of churches to get here
• but you did not come for the excellent and enthusiastic singing
◦ as Jim said a few weeks ago, there’s nothing entertaining here
• it has nothing to do with the typical features that churches offer their members
– the only reason (other than if you were dragged here or walked in by mistake) is that you have a hunger for God
• this hunger is a unique desire; it cannot be satisfied by:
◦ Bible studies or busying ourselves with good deeds
◦ administrating or participating in religious programs
◦ theology or supernatural miracles
• these things may meet some of our human needs, but not our deepest spiritual longing, which is for God himself

As the deer pants for the water brooks,
So my soul pants for You, O God.
My soul thirsts for God, for the living God . . . Ps. 42:1-2

We want God in the ways he presented himself to people in scripture
– we expect God’s self-revelation to become a layer of our own lived experience
• this does not mean we all hunger for the same sort of encounter with God
◦ some people want a spectacular experience–God manifest in visions or his other-worldly glory
◦ others desire a non-spectacular encounter–nothing more than eyes to  see and ears to hear
◦ they desire greater sensitivity to what is already here and to discern the “still small voice”
• but we all share the desire for something real
◦ not imaginary, purely cerebral, or manufactured and controlled by other humans
– plain and simple, we want the Christian experience of God
• the core experience of Jesus Christ around which New Testament churches were formed
• the promise of the Scriptures

You will seek Me and find Me when you search for Me with all your heart. (Jeremiah 29:13)

There’s no question Paul’s letters contain theology

But it’s important to be clear that his was an experiential theology
– we do not only test experience by theology, but we must test theology by experience Continue reading →

Wandering Into Paradise

When they led Him away, they seized a man, Simon of Cyrene, coming in from the country, and placed on him the cross to carry behind Jesus. And following Him was a large crowd of people, and of women who were mourning and lamenting Him. But Jesus turning to them said, “Daughters of Jerusalem, stop weeping for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ For if they do these things when the tree is green, what will happen when it is dry?”
Two others also, who were criminals, were being led away to be put to death with Him. Luke 23:26-32

Intro: Today we meet Jesus through eyes of a thief

At first this may sound dubious – after all, what can we learn from a crook?
– but an experienced thief develops a special kind of skill; namely, street-smarts
• a combination of survival skills and the ability to make quick psychological assessments
– they are frequently the first to spot a phony (they may have played that con themselves)

What did the thief first see at a glance?

He saw two other presumed criminals who were also being led to their execution
– one beaten so badly that a bystander had to be conscripted to carry his cross
• a large crowd was following the battered man
• and in the crowd, women were grieving over him
○ to see the women there was unusual, but not especially strange
○ some bandits and outlaws were popular heroes
– the beaten criminal spoke to women as he stumbled forward
• he told them not to weep for him, but for themselves
• this made no sense, so the thief turned and looked ahead to the hill where he would die

Vv. 33-38, “Skull”–death hovers over the place, even its name

“there they crucified Him” – Luke doesn’t drag this out in gruesome detail
– nevertheless, it wasn’t a storybook ending to Jesus’ life — he felt everything Continue reading →

An Encounter with Mystery

Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. Therefore Pilate went out to them and said, “What accusation do you bring against this Man?” They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.” So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death,” to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die. John 18:28-32

Intro: We have learned something about Iraq in the last eight years

(something we probably should have known before dismantling its government)
The stability of the nation has always been threatened by divisive and explosive factions
– previously, political activists and religious radicals had been held in check
• Saddam Hussein’s “reign of terror” preempted independent acts of political violence
○ Iraq’s new, US-backed replacement government has already failed
○ now they are finding it extremely difficult to form another new government
• internal divisions have left them vulnerable to outside invasion

The current situation in Iraq can help us make sense of Pontius Pilate
– Pilate was at once an effective administrator of Rome and brutal oppressor of Israel
• this region was well-known for its unrest and rebellious past
• so Pilate decisively and mercilessly suppressed potential uprisings — for example:
○  a protest erupted after Pilate expropriated “sacred money” to finance an aqueduct
○ Pilate had soldiers dress in street clothes and disperse themselves in the crowd
○ on cue, the soldiers began to club the protestors, beating many of them to death
– eventually Pilate went too far and was summoned back to Rome

Religious history has a way of rehabilitating scoundrels
– the Coptic Orthodox Church (Egyptian Christians) – eventually regarded Pilate as a saint
– but this completely misses point of his role in gospels
• not only because it is based in pure fiction
• but the story is not about Pilate; it’s about the Galilean in his custody facing execution

Jesus was thrown in front of Pilate

It’s unlikely Pilate would have ever met Jesus otherwise Continue reading →

Jesus Leaves the Door Open

Now when Jesus was in Bethany, at the home of Simon the leper, a woman came to Him with an alabaster vial of very costly perfume, and she poured it on His head as He reclined at the table. But the disciples were indignant when they saw this, and said, “Why this waste? For this perfume might have been sold for a high price and the money given to the poor.”
But Jesus said, “Why do you bother the woman? For she has done a good deed to Me. For you always have the poor with you; but you do not always have Me. For when she poured this perfume on My body, she did it to prepare Me for burial. Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her.” Matthew 26:6-10

Intro: We’ve spent the last five months with people who met Jesus

Today’s person of interest is Judas Iscariot
– until now, everyone else had been a stranger to Jesus prior to their encounter with him
• not Judas, he was “one of the twelve” (v. 14–i.e., one of the apostles, 10:1-4)
• Jesus let him in close

If I could, I would begin this morning with a recorded interview with Judas
– I imagine it going like this:

[Camera on Judas] “I really didn’t ‘get’ Jesus at first. None of us did. Good grief! His behavior had John the Baptist asking pointed questions.
“He was powerful; he healed the sick. He was charismatic and could control a crowd. But he did not fit any of our conceptions of the Messiah.”

We tend to think of Judas as a “stock” character — as one-dimensional
– “the one who betrayed Him” (Mt. 10:4)
• we’re familiar with the label, but we don’t know the person
○ he is a complex character – capable of change
○ the truth is, we have not been able to figure him out

William Barclay explored the possible motives Judas may have had for handing Jesus over
(by the way, “hand over” may be a better translation that our loaded English word “betray”)
– Barclay suggests that Judas was trying to force Jesus’ hand
• that he fully believed Jesus was the Messiah, but he was moving too slowly
• he thought that engineering a show down with religious authorities would force Jesus’ hand
– remember, the disciples imagined a revolution that would bring a new empire
• the world would be turned right-side up
• all of them would be placed in positions of power and wealth (Mark 10:35-40)
○ it’s possible Judas wanted to hurry it on
○ this is certainly a different picture of him than the typical image of him as a scoundrel

We learn something from the context around the story Continue reading →

Does Anyone Care?

Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, Son of David, have mercy on me!” Many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David have mercy on me!”
And Jesus stopped and said, “Call him here.” So they called the blind man, saying to him, “Take courage, stand up! He is calling for you.” Throwing aside his cloak, he jumped up and came to Jesus.
And answering him, Jesus said, “What do you want Me to do for you?” And the blind man said to Him, “Rabboni, I want to regain my sight!” And Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and began following Him on the road. Mark 10:46-52

Intro: I cannot imagine being blind in Jericho

When it got hot–and in Jericho everyday was hot–how would a blind person find a cup of water
– or suitable shade where they were not in the way or on someone’s private property?
• without people looking after him, the blind man had slim chance of survival
○ and survival was as much as one could hope
○ on a good day, blind beggars might be able to scrounge up one meal
– it’s one thing to leisurely sit on a corner and watch people go by
• it’s another to be fixed in place and helpless
○ travelers pass on the road going this way and that, doing important things
○ meanwhile the blind sit by, begging for a bit of their life, of their happiness

This is where we meet Bartimaeus
– Neither Matthew or Luke mentions his name, but Mark makes a point of explaining it
• bar is the Aramaic word for “son” — “son of Timaeus”
• in biblical cultures we don’t see the individualism of our own culture
○ people are identified by their relation to others or place of origin
○ “Simon son of Jonas” (relation), “Joseph of Arimathea” (place)
– the “of” that was added to a person’s name told who he was, where he was “connected”

Jesus was leaving Jericho “with His disciples and a large crowd”
– hearing the commotion, Bartimaeus asked what was going on
• someone told him it was “Jesus of Nazareth,” identifying Jesus by place
• when Bartimaeus cried out, “Son of David,” he identified Jesus by relation
○ “Son of David” is a Messianic reference (cf. Mk. 12:25)
– now it’s clear why Mark emphasized Bartimaeus’ name
• he drew our attention to Bartimaeus’ name to stir thoughts regarding Jesus’ title
○ he sets this up as an encounter between “the son of Timaeus” and “the Son of David”
• this was important to Mark – in fact, it is the big point of his whole book

The beginning of the gospel of Jesus Christ, the Son of God (Mk. 1:1)

• Mark is moving through the layers of Jesus’ identity, bringing us to the truth of God in Jesus (cf. Mk. 14:61 & 15:39-40)

Bartimaeus asked others for money; from Jesus he requested mercy Continue reading →

The Soul In Search of Jesus

He entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. Luke 19:1-4

Intro: When young, I had a simplistic concept of the Bible

I thought it was this monolithic religious document
– a sacred text that explained Judaism and Christianity
• I assumed it was written in a uniform style, like an encyclopedia
• so a person could look up information regarding beliefs, rituals, and rules
– it was only later in reading through it that I discovered the truth
• the Bible is a compilation in which we hear the voices of many authors
○ it consists of several different types of literature
• even in the New Testament we can distinguish narrative, letter, essay, and prophetic genre

Nevertheless, every New Testament author shared the same goal
– to communicate their experience of Jesus Christ
• it was their conviction, we could experience him too

. . . and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory … (1 Pe. 1:8)
. . . but grow in the grace and knowledge of our Lord and Savior Jesus Christ. (2 Pe. 3:18)

– whether or not this happens for us is another matter
• it depends a lot on how we come to the New Testament
○ whether we’re looking for information or for Jesus
– this vignette of Zaccheus suggests a way of coming to scripture to see Jesus

This is a unique incident in the life of Jesus

Even for Luke, who stresses Jesus’ interaction with tax-collectors and their crowd
– this is the only time Jesus invited himself into someone’s home
• and the only time someone was so eager to see Jesus for who he is Continue reading →

The Simplicity of Christ

As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do to inherit eternal life?” And Jesus said to him, “Why do you call Me good? No one is good except God alone. You know the commandments, ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor you father and mother.'” And he said to Him, “Teacher, I have kept all these things from my youth up.” Mark 10:17-20

Intro: In a way, the history of Christian monasticism begins with this passage

Many scholars look to St. Antony as the prototype of all monks and hermits. Born around 251 AD, he grew up to become an Egyptian peasant farmer until sometime in his twenties he heard a sermon preached on this story we are reading today. When Jesus’ words were read, “go and sell all you possess and give to the poor,” he interpreted them literally. Leaving all he owned behind, he moved from the city into the outlying necropolis. But as his reputation grew for being a wise and spiritual person, so many people came to see him that he moved further and further into the desert until he secluded himself in complete isolation for twenty years. It was this passage that inspired him to leave his former world behind to devote himself entirely to God.

Before we jump into this episode, we will take a brief look at its background
– in the previous verses, people had brought their children to Jesus for his touch
• when he defended the children against his disciples, he made two statements about children:

1. The kingdom of God belongs to them (and the childlike)
2. “Whoever” enters the kingdom must receive it like a child

– once inside our story, Jesus will use two terms interchangeably
• “eternal life” and “the kingdom of God”
○ “eternal life brackets” this section (vv. 17 & 30)
• for Jesus, the kingdom of God is our introduction to eternal life

What we see immediately in this man who comes to Jesus is an attractive character

Our first impression of him is formed by verbs
– “ran” and “knelt,” which indicate either eagerness or desperation
– “asked” – not for healing, miracle, justice, or to resolve a theological controversy
• he wanted life with God and he was read ready to “do” something to have it Continue reading →