August 26, 2012 – Mark 1:9-15

The kingdom of God is at hand

Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:14-15

INTRO: When we resume our Thursday night meetings in September,

We will start working our way through Jesus’ parables
– specifically, the ones that elucidate his teaching regarding the kingdom of God
– it was Barbara’s suggestion that I use this morning to provide an introduction to that topic

The Bible’s Overarching Story

There are a few stories in the Bible where everything works the way they should
– Esther is an example of this
• in the end, bad guys hang on their own gallows and the good guys rule the empire
– in Daniel, too, the various episodes turn out as we would hope
• believers who stay true to God cannot be roasted or devoured while their enemies end up as ashes or grime between the claws and teeth of lions

These snapshots show us how circumstances are resolved in a world where God is in charge
– there’s a reason these stories appeal to us
– they turn out exactly the way we would expect if God constantly intervened in human affairs

But when we come to the life of Jesus, the story is messed up — the Son of God should not be tortured to death on a cross
– we see the world not as it should be, but as it is
• people have taken control of the plot, and announced, “We do not want this man to reign over us” (Lk. 19:14) Continue reading

August 19, 2012 – Ecclesiastes 3:9-22

He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from beginning even to the end. Ecclesiastes 3:11

INTRO: What thought pops into your mind when you hear the term “control freak”?

Do you go straight to a definition? Think of a particular person?
– someone who is compelled to take charge of their environment, including everything and everyone in it

To be fair, we all like to have things in order
– if we need to go somewhere and climb into our car, we expect it to start
• that’s what a car is supposed to do – it’s why we put gas in it and maintain it

Order meets two essential human needs: dependability and predictability

Israel’s spiritual life developed in several directions – or “branches,” such as
– law, prophecy, theology, worship, and the wisdom tradition
– Proverbs is the quintessential example of the wisdom tradition
• it implies a search for order in the world and the practical application of its discoveries to real-life situations

This is exactly where we’ve been the last few weeks the “Preacher’s” poem on timing (vv. 1-8)
– time imposes a kind of order on our lives
– but in verse 9 we hit a snag Continue reading

August 5, 2012 – Ecclesiastes 3:8

A time to love and a time to hate;
A time for war and a time for peace.
Ecclesiastes 3:8

INTRO: Doesn’t it feel like poet has saved a surprise for the end of his poem?

Hate and war are subjects that seem inconsistent with an enlightened mind
– it may simply be the differences of time and culture
– in our life with Jesus, it’s hard to find a place for hatred
• don’t we tend to see love as “good” and hate as “bad”?
• “God wants us to love; the devil wants us to hate” — but it’s not that simple
Not only does God want us to hate, but the devil wants us to love

We will have to try to solve this dilemma

Empedocles was a Greek philosopher who lived before Socrates
– his theory was that all matter consisted of four substances, but he added something
• two forces, he named love and strife – these were impersonal forces!
• love unites and creates, strife separates and destroys

Love and hate are definitely two of the most powerful forces in our lives
– think of even one novel or movie where these themes aren’t present
– so the issues at the end of the poem are as big as beginning (birth and death)
• if God had nothing to say about these themes, little else that he said would be relevant
• he wouldn’t have hand on the strongest motivators at work in our everyday lives

So what does God have to say about these “human, all too human” issues? Continue reading

Day Eighty-five – Matthew 26:31-35

Draw near to God and He will draw near to you

But Peter said to Him, “Even though all may fall away because of You, I will never fall away.” Matthew 26:33

Jesus did not imply that the disciples were cowards because they would “fall away” that night nor scold them for abandoning him in his hour of need. His point had less to do with their actions later on and everything to do with the fact that he was telling them something about himself, “I will strike down the shepherd, and the sheep of the flock shall be scattered” (v. 31). Jesus was not criticizing his sheep for scattering, that is what sheep do.

Although Jesus did not present his prediction of their flight as a challenge, Peter took it as one. Assuming that the Lord was accusing him of cowardice, Peter exclaimed, “I will never desert You!” This was not the response Jesus wanted to elicit from his disciples. This sad hour was not about Peter, yet he seized it and made it about himself. In doing so, he set himself up for even greater failure and grief.

The self-denial that Jesus demands of his followers means we must relinquish the idea that we are the center of the universe (Mt. 16:24-25). It means we have to remind ourselves sometimes, “It is not about me.” Some people read the Bible and assume all it has to say to them is how bad they are and that God has condemned them. But we get at the truth only when we are able to forget ourselves and bring our attention to the Lord Jesus. We then discover God’s love and mercy.

You knew, O Lord, what Your disciples were going to do, but they had no idea what was going to happen to You or the agony You felt that last night together. Were You looking for compassion, sympathy, and support from them? If so, how sad it was that they could only think of defending themselves needlessly. Help us, Jesus, to get out of ourselves. Be always in the foreground of our thoughts and may we fade into the background.

July 29, 2012 – Ecclesiastes 3:7

A time to tear apart and a time to sew together;
A time to be silent and a time to speak.
Ecclesiastes 3:7

INTRO: Physicists argue over the possibility of time travel

I recently read a true story of a man living in 1945, who suddenly found himself in 1975
– it is found in a case history recorded by Oliver Sacks and entitled “The Lost Mariner”
• his patient suffered Korsakoff Syndrome, in which a portion of his memory as well as his ability to form new memories were obliterated
– he had not invented a time machine nor did his body jump through time
• he had passed through thirty years, aging, like everyone else, but he could not recall anything from them
• as a result, he was displaced in time
– his intelligence and skills were useless, because they belonged to the wrong era

Jews returning to Jerusalem after exile came home to a discouraging situation
– so the people began complaining, “The time has not come, even the time for the house of the LORD to be rebuilt” (Hag. 1:2)
– and God answered them, “Is it time for you yourselves to dwell in your paneled houses while this house lies desolate?” (Hag. 1:4)
– God’s message to them was, “Consider your ways”
• nothing was going right for them
• they would plant lots of seed, but small reap a small harvest; put on clothes, but still be cold; make money, but put it in purses and pockets with holes in them so it would all run out
– their timing was off Continue reading

July 22, 2012 – Ecclesiastes 3:5-6

A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.
A time to search and a time to give up as lost;
A time to keep and a time to throw away.

Ecclesiastes 3:5-6

INTRO: It is impossible for a normal, healthy human mind to comprehend the ruthless plotting, preparing, and perpetrating of the random murder of unarmed and unsuspecting men, women and children

[Thursday, July 19, 2012, a gunman entered a movie theater and began shooting patrons who had come to view the screening of a new release]

News reporters are asking investigators, What was killer’s motive?
– it sounds like a specific question, but the actual underlying question is the less specific, Why?
• our minds naturally grope for a reason or meaning to “senseless tragedies”
– but, as always in situations like this, there is no satisfactory answer
• there is no answer that will make us “okay” with it

When we face the hard facts, it’s not difficult to join the Existentialists who have argued that meaning isn’t something the universe contains or provides, but individuals must provide their own meanings
– a few biblical scholars think the Preacher of Ecclesiastes was an Existenialist
• for example, the New International Version does not read “Vanity,” but “Meaningless” (Ecc. 1:1)
– but that’s not at all what the Preacher is saying

The Preacher’s message: It is true that life passes quickly, like steam rising from a cup of tea
– death seems to drain the significance out of any achievement that distinguishes one person above another (2:12-16)
• we do not have enough time or wisdom to make sense out of everything that happens
• but if you cannot find life’s meaning, you’re looking in wrong place Continue reading

Day Eighty-four – Matthew 26:26-30

Draw near to God and He will draw near to you

While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” Matthew 26:26

“Jesus took some bread.” Have you ever tried to imagine Jesus’ mannerisms? Have you wondered how his hands looked when reaching for something, his posture when he reclined at a table, the slant of his shoulders or the tilt of his head? Are these things important? Only to someone who in love with Jesus.

In Jewish homes of Jesus’ time, nothing was more commonplace than bread. Jesus took this ordinary food in his hands, gave it a meaning, turned it into a ritual, and made it extraordinary. Consider the ordinary nature of the signs God used in previous covenants–a rainbow, circumcision, day and night, etc. (Gen. 9:8-17; 17:10; Jer. 33:20-21). In a similar way, Jesus sets His hand on ordinary objects around us, giving them a sacred usefulness so that through them we become more aware of him and our bond with him is strengthened.

What is Jesus touching in this present moment? What ordinary object at hand  is potentially sacred if only we had the eyes of faith? What is being turned into a symbol? a mystery revealed? a door to greater awareness? (Gen. 28:17). Oh, for eyes to see and ears to hear!

O gracious and loving Savior, please take us as You took the bread and transform us into something extraordinary. We are not the Bread of Life, but we are pieces broken from that loaf. May we feel the touch that fits us for God’s work in the world as channels of His mercy, goodness, and healing. May we hear the blessing You pray over us. Apart from Your touch and blessing, we will go on being our silly, dysfunctional selves. If necessary, continue to break us until You see in us all that You desire, and then give us to the world.

July 15, 2012 – Ecclesiastes 3:4

A time to weep and a time to laugh;
A time to mourn and a time to dance.
Ecclesiastes 3:4

INTRO: The writer of Ecclesiastes calls himself the “Preacher”

He has a message and it is about life “under the sun”
– this is life defined by a definite number of hours–from the time the sun rises to when it sets

My granddaughter, Addison, is a petite five-year-old
– she has a very tender heart and the epitome of innocence
– a week ago, she was in a conversation with her parents about dinosaurs and their extinction
• a thought occurred to her and she asked them, “Are we going to die?”

The Preacher’s point is that we are going to die — that what we experience “under the sun” is life within limits
– furthermore, he believes that “the day of one’s death is better than the day of one’s birth” (Ecc. 7:1), that it is wiser to live looking at the end of your life than beginning
– therefore

It is better to go to a house of mourning
Than to a house of feasting,
Because that is the end of every man,
And the living takes it to heart
(7:2)

This life span allows us the opportunity for all kinds of experiences
– not all are good, not all are bad
– every experience has its own time slot
• when the experience matches the moment, it’s “beautiful” Continue reading

July 8, 2012 – Ecclesiastes 3:2-3

A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.
A time to kill and a time to heal;
A time to tear down and a time to build up.
Ecclesiastes 3:2-3

INTRO: Reading through this poem, we cannot help but feel its rhythm

The genius of the poem is that it makes us feel its message
– to live well is to get in step with the rhythm of life
• when you find your life’s rhythm, things work for you
• if you cannot find the rhythm of your life, things go wrong
– it’s like driving through a city and hitting every red light

Rhythm is a recognizable movement – our brains detect its pattern
– in music, it is timing – it’s all about the beat (metronome)

Rhythm in poetry makes words flow gracefully
– perhaps the most frequently quoted line in the Message Bible is found in Jesus’ invitation (Mt. 11:28-30), “Learn the unforced rhythms of grace”

But rhythm also has another effect: it can put us to sleep
– “highway hypnosis” – we can go through life in a similar state
• the repetition of our days make us less aware

The poem wakes us up to where the rhythm of life takes us Continue reading

Day Eighty-three – Matthew 26:14-25

Draw near to God and He will draw near to you

The Son of Man is to go, just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born. Matthew 26:24

The life of Judas would make an interesting documentary. Where was he born? Who were his parents and how did they raise him? Was he teased and bullied by other children? What were his personal struggles? Was he insecure in life and feel pressured to grasp at money? How did he meet Jesus and why did he choose to become a disciple? What made him the sort of person who would betray Jesus?

The purpose of the documentary would not be to portray Judas as a victim of his circumstances who could not do anything other than what he did–after all, any of the disciples could have played his role, for one by one they each asked Jesus, “Surely not I, Lord?” Rather, we would want to know if Judas ever saw a glimmer of the truth of Jesus, felt a twinge of joy when people were healed, or for a moment was enthralled by Jesus’ message. In his last action, did Judas put an end to a miserable life, a happy one, or a mediocre one?

What a contrast between Jesus and Judas! “That man” sitting next to “the Son of Man.” While the Son of Man would soon go, it would have been better for that man had he never been born. Was Jesus seriously sad for Judas? Was the Lord making one final appeal to him? giving him one last warning?

In humble reverence, we thank You Jesus for never giving up on us. We who have betrayed You in thought or deed, who have turned from Your will to our own, and have given other loves the devotion that is Yours alone. Find in our hearts a reward for Your suffering. Set Your flame to our love and make it pure, breathe on our faith and make it strong. May we belong to You completely today, tomorrow, and forever.