October 21, 2012 – John 9:39

Why Did Jesus Say That?

And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind” John 9:39

INTRO: Barbara’s mom used to say,
“I’m a black and white person. I’m not one of those mercy people.”
– it was true, that she tended to have a narrow, rigid standard regarding right and wrong
– but it wasn’t completely true
• there was too much of Jesus in her — at times the mercy she showed others was remarkable

The tension in this story is between “right and wrong” people and the “mercy” Person
– the question raised here is, Can the Pharisee’s religion accommodate Jesus?


The Pharisees depicted in the gospels are a caricature

What we usually encounter are the worst examples
– there are exceptions, like Nicodemus – but they’re rare

Why do the gospels paint these pictures of the Pharisees and include them in Jesus’ story?
– they perfectly reveal what humans normally do with religion
• reduce it to moral rules, then use those rules to justify selves and condemn others Continue reading

October 14, 2012 – John 8:23-24

Why Did Jesus Say That?

And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world.” John 8:23

INTRO: Chapter 8 begins with a story almost everyone loves
Jesus is sitting in the temple teaching, when a woman is dragged in
– she committed adultery and had been “caught in the act”
• they asked Jesus to render a verdict against her
– at first he ignored them – then he wrote (or drew) on the ground
• finally he sat up, and spoke the famous line, “He who is without sin among you, let him be the first to throw a stone at her” (v. 7)
– after they filed out, he asked the woman,

“Where are they? Did no one condemn you” and she had answered, “No one, Lord,” He said, “I do not condemn you either. Go. From now on sin no more.”

This story is connected with the rest of the chapter in several ways:

  1. It ties a ribbon around the chapter (inclusio) – the theme of stoning, here and in v. 59
  2. It introduces the theme of sin (important here and in chapter 9)
  3. Jesus is pressured into assuming the role of being a judge — then he is judged, but quickly turns the tables and becomes the judge
  4. Less obvious is the up and down theme in this chapter (above/below) when Jesus “stooped down” and “straightened up”
    – when down, he ignored them – sitting up, he answered them
    – Jesus does not belong to what is down or below and his answers come from above (v. 26) Continue reading

October 7, 2012 – John 6:53-71

Why Did Jesus Say That?

As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, “You do not want to go away also, do you?” Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.” John 6:53-66

INTRO: The question we have been asking is, “Why did Jesus say that?”

This episode began with the famous miracle of the multiplication of loaves and fish to feed a crowd of five thousand
– immediately afterward, the crowd decided they wanted Jesus
• more accurately, they wanted what he could do for them
– when Jesus saw they intended to “take him by force and make Him king,”
• he escaped,  but they chased him
– when they caught up to him, he was teaching in the synagogue in Capernaum
• the first words out of his mouth, were that they had come to him for the wrong reason


The dialogue that followed has similarities to Jesus’ dialogue with the Samaritan woman

They were angling for more bread (vv. 30-31)
– “living water” (ch. 4) and “living bread” (here)
– woman, “Sir [kyrie], give me this water …,” “Lord [kyrie], always give us this bread”

She made reference to their “fathers” and Jesus came back with “the Father”
– same here, vv. 31-32, 57-58

But this dialogue has the opposite outcome Continue reading

September 30, 2012 – John 4:27-38

Why Did Jesus Say That?

Meanwhile the disciples were urging Him, saying, “Rabbi, eat.” But He said to them, “I have food to eat that you do not know about” John 4:31-32

INTRO: We’re going through John’s gospel, picking out statements and asking, “Why did Jesus say that?”

In this instance, it had been a long day and Jesus had walked many miles
– so he rested near a well while the disciples went to buy food
• when they returned, they encouraged him to eat
• instead he told them, “I have food to eat that you do not know about”
– why did Jesus say that?


We have to know what happened while disciples were gone

A woman–one of the locals–had come to draw water,
– which is suspicious – women didn’t go to the well alone or at that hour of the day Continue reading

September 23, 2012 – John 3:1-15

Why Did Jesus Say That?

Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:3

INTRO: I have always assumed Nicodemus came to Jesus in a home
But it’s more likely, Jesus was staying on the Mt. of Olives
– sitting on rock or bundle of clothing, their faces illuminated by the campfire,
• these two teachers opposite each other in conversation
– John tells us they met at night – this is not a simple observation or insignificant detail
• G. Campbell Morgan, generously of Nicodemus, that he “wanted Jesus all to himself”
• but John uses time and place symbolically – e.g., 13:30 “and it was night”
○ he connects night with darkness and both with being lost and stumbling around (vv. 19-21)
But if anyone walks in the night, he stumbles, because the light is not in him (Jn. 11:10)
○ at the very least, John indicates that Nicodemus was in the dark — unenlightened


Nicodemus begins the conversation:

Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with Him (v. 2)

He acknowledges Jesus as a teacher
– two weeks ago when Philip called Jesus, “Rabbi,” we saw it as a clue–he wanted to become a disciple
– Nicodemus, “You may look like a rustic Galilean, Jesus, but we know You’ve come from God”
• a statement, not a question – but he leaves it hanging in the air
– the implied question: “Obviously You’re from God, so what is You’re message?” Continue reading

Day Eighty-seven – Matthew 26:47-56

Draw near to God and He will draw near to you

At that time Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me.” Matthew 26:5

How did Jesus get himself in trouble with the authorities? What was his crime? He did not preach heresy, dishonor the temple, or disparage the Scriptures. In fact, his teaching threw greater light on the Scriptures and he restored the dignity and sacredness of the temple, while removing and denouncing its corruption.

Jesus got himself in trouble by pointing out the compromise and failure of the current system and announcing to the crowds that there was another, better way to walk with God. That is why the gatekeepers of the old system–the institution–wanted him dead. That is why they treated him as a robber. In their eyes, he was a robber. If the common people followed him, the current leaders would eventually lose their positions of religious authority and political power (Jn. 11:48).

Jesus was not an “outlaw” (Good News Bible), rather he fulfilled the law. But because certain leaders wanted to hang on to their wealth and control of religion, and many people wanted hang on to their egos, Jesus was labeled an outlaw. That is why the mob entered the Garden of Gethsemane with swords and clubs, because He was righteous and they were not.

O Jesus, You are truly our Champion. You did not reject Your Father’s house, but took a stand against the true robbers who had made it their den. You walked apart from conventional religion, not because it was rotten at the core, but because it had lost its core. You were not an outlaw, but an outsider, who “suffered outside the gate.” Give us the grace and courage to join You there, regardless of the consequences.

September 16, 2012 – John 2:1-11

Why Did Jesus Say That?

When the wine ran out, the mother of Jesus said to Him, “They have no wine.” And Jesus said to her, “Woman, what does that have to do with us? My hour has not yet come.” John 2:3-4

INTRO: Last week we began looking at statements Jesus made in John’s Gospel and asking,“Why did Jesus say that?”

This week brings us to a small village not far from Nazareth
– it is not on any major road
• it sits on a hilltop, where the homes are clustered close together
• descending from the village, the hillside is terraced, like steps, where they planted olive orchards and vineyards
– the valley below Cana, is one of most fertile in Galilee

We arrive here on a good day – a wedding feast is being celebrated
– elderly people are sitting under shade trees, children are chasing each other, and of course the bride and groom are being paraded around and given lots of hugs and mazal tov
– there are also several widows in attendance – not sad-looking, “poor me” women, but take-charge types
• one of them plays an important role in the story, though she is not named
• she is simple referred to as “the mother of Jesus”
– Jesus also was invited, along with five or six of his first disciples Continue reading

September 9, 2012 – John 1:35-39

Why Did Jesus Say That?

They said to Him, “Rabbi (which translated means Teacher), where are You staying?” He said to them, “Come and see” John 1:38-39

INTRO: For the next few weeks, we’re going to look at some of the statements Jesus made and ask, “Why did Jesus say that?”

I’m not concerned with producing the best rational answer to fit the context and so on
– I’m looking for a personal answer and if possible to see inside the Lord’s head and heart
– taking what we know about Jesus and using our imagination, we will seek to understand him
• we won’t be trying to discover doctrines, but to get to know Jesus

To help make our study more manageable, we’ll stick with the Gospel of John

So . . ., Why did Jesus tell the two disciples of John the B, “Come and see”?


It will be helpful to learn how John sets up this story Continue reading

September 2, 2012 – Mark 1:21-27

The King of the Kingdom

They went into Capernaum; and immediately on the Sabbath He entered the synagogue and began to teach. They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. Mark 1:21-22

INTRO: Have you reminded yourself this week, “The kingdom is at hand?”

[Pause, crickets chirp, preacher is disappointed, but he goes on]

It occurred to me that a good follow up to last week would be to meditate on the the King of the kingdom
– but I immediately I resisted the thought
– there are some subjects I try avoid, because they have been cluttered with so much nonsense
• a case in point is “spiritual warfare”
• elaborations have resulted in exaggerations to the point that biblical truth has been buried and lost

However, something came up on Monday that caused me to change my mind


Mark focuses attention on people’s reaction to Jesus’ teaching

He doesn’t give any explanation why Jesus was allowed to teach in the synagogue
– I imagine people coming in and asking, “Who is that guy? Why is he talking?”
• he came without credentials or recommendations
– but after hearing a few words from his mouth, they were amazed
• they recognized the voice of authority and the ring of truth
• Jesus didn’t need to present airtight arguments or play on their emotions with sentimental stories

When there was a sudden and explosive interruption, they witnessed another dimension of his authority
– his words were not only true, they were powerful

Mark continues to develop the theme of Jesus’ authority
– “the Son of Man has authority on earth to forgive sins” (Mk. 3:10)
– Mark doesn’t always use the word, “authority,” but it is obvious in his statement about being, “Lord of the Sabbath” (2:28) and in his actions when, “even the wind and the sea obey Him” (4:41)

What we see in the early chapters of Mark is the kingdom of God advancing in the world
– it enters and takes over one domain after another
• illness, spirits, sin and guilt, wind and waves
– Jesus is bringing his kingdom into every human situation and every situation is changed


Many years ago, a family told me God wanted them to be missionaries

Later, they sold everything, moved to Costa Rica, and went through language school
– within a couple of years, they started a church in a small mountain village
– after some time, they wrote me to ask if I knew of any good books on spiritual warfare?
• they explained that they’d found something hidden in their home
• locals told them it was a hex and that someone had put a curse on them
– nothing in their previous Christian experience had prepared them for this Continue reading

Day Eighty-six – Matthew 26:36-46

Draw near to God and He will draw near to you

And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. Then He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch with Me.” Matthew 26:37-38

Jesus Christ, off balance, reeling, in need of support from his friends. The perfect One whose lips spoke truth, whose touch brought healing, whose heart, soul and mind were pure, and who never failed to obey his Father. Our example, our Teacher and Redeemer was crushed with sorrow “to the point of death.”

This is the hour, the cup, the relentless will of the Father, as the universe looks on. There is nothing we can do for him. Even the angels in heaven cannot alleviate his sadness.

Some of us, who have also experienced heartache “to the point of death,” are comforted that “the man of sorrows” was “acquainted with grief” and knows our pain (Isa. 53:3). But there is something else here that we should not miss. Some of our deepest griefs are meant to take us into the Lord’s heart and give us insight into his suffering.

Lord Jesus, when our loss of a loved one hurt so deeply it  felt like we could not take another breath, we did not think, “Ah, so this is what Jesus felt in the garden! This is the pain that broke His heart.” For a moment, our souls have known something of the agony of Yours, only our pain is finite and Yours infinite. Thank You for holding onto us with a love we will never understand.