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Welcome and Prayer: Nancy Lopez

Good morning!                   May the Lord be with you!

This week the ornamental pear trees on our campus burst into bloom.  Burst – all of them, overnight, like they heard a shout “It’s Time!!”  They always surprise me, in the middle of winter to be so glorious.  But that’s by their design.  Isn’t it amazing how all the steps of development are programmed into the seed or bulb?  I’m sure that you can picture a pear seed (there are about eight seeds in every pear)—they are tiny.   Each seed is programmed to replicate everything after its kind.  It got me thinking about what is in us, yet to be developed but already programmed in, humans, children of God, after our kind—and I don’t think it’s just physical. 

The book of 2 Peter says that God has granted us by His divine power great and precious promises, so that we may become partakers of the divine nature, having everything we need for life and godliness.

I see that there is power (programming that has been granted us), promises (all things needed for life and godliness), and that we may be partakers of the divine nature.   Also, like trees and flowers in their nature, their “all things” come to be in particular seasons.  The pear seed has the programming for roots, foliage, and flowers, for survival in cold and heat, for how to propagate, for how to be dormant.   And everything doesn’t come all at once; their promises come during their developmental stage and the environment when it’s needed.

Don’t you think that’s how it works for us?  If we have been given everything we need for life and godliness, my question would be: “What is developing now?”  If you feel brokenness, maybe that’s a shell falling away.  If you feel fragile, perhaps it’s a sign of new growth. Perhaps something sprouting is working its way up through a lot of mud.

I love this quote from Ellen Bass: There’s a part of every living thing that wants to become itself: the tadpole into the frog, the chrysalis into the butterfly, a damaged human being into a whole one.  That is spirituality.”

Join me in prayer, will you:

Creator God, you have formed us in a particular fashion, with a design to grow into your likeness.  There’s nothing we want more.  May it be that each day we receive glimpses of your ongoing work and care.  May we be encouraged by knowing that is the way with all your creatures.  We come with a design, after our kind.  Come and attend to your work in us today, dear Lord.  We welcome You and we welcome all of life which you have given.  Amen

Morning Talk: chuck smith, jr.

Then the Pharisees went and plotted how to entangle him in his words. And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites. Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?” They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they heard it, they marveled. And they left him and went away. Matthew 22: 15-22

Intro: These Pharisees must have been sure their trick would work

Together they had schemed to create the perfect question
– no matter how he answered, he would offend someone
• either the Romans who occupied Judah
• or the general Jewish population who resented the tax
– it wouldn’t surprise me if the question they decided on,
• was one they hoped they would never be asked
• anyway, even if Jesus refused to answer,
◦ he would still be discredited and lose face with the people

Like the Pharisees, we can marvel at Jesus’ response

We can also draw lessons from this interaction–such as:
– some of our dilemmas aren’t as difficult to figure out as we imagine
• you just have to change your point of view
– or, we must discern the difference between our responsibilities to the government and to God
– or, we need to determine what takes priority in our lives:
• money, which bears the image of national leaders
• or God, whose image we bear

These are obvious potential lessons
– but there are other insights lying within this story
• that’s what I want to delve into this morning
– it is possible to find several layers of meaning in the Scriptures
• some practical and others leading to spiritual revelations
• I want to explore how God might want to enlighten us

In the Synoptics (Mt. Mk. & Lk.), Jesus’ preferred mode of teaching was with parables

In John’s gospel he used “hard sayings” (to the same purpose, but that’s for another time)
– Matthew and Mark clump a number of parables together
• at the conclusion of these parables, Mark says,
With many such parables he spoke the word to them, as they were able to hear it. He did not speak to them without a parable, but privately to his own disciples he explained everything (Mk. 4:33-34)
– a parable contains a truth interwoven into a story
• the challenge here is that Jesus wanted people to enter the kingdom of God
◦ but it exists in the transcendent realm of spirit
◦ we can’t enter physically or with our rational minds
• the parable’s tool is analogy – comparing what we do know with what we do not know
◦ Jesus often began a parable with, “The kingdom of heaven is like . . . .”
◦ the use of analogy doesn’t mean everyone would understand each parable, but
He who has ears to hear, let him hear (Mk. 4:9)

One way to interpret a parable is to work it like a riddle

We use logic to rationally dissect and interpret all the elements:
– the characters, plot, objects, events, and any dialogue
• but in dissecting the parable like this, we sometimes kill the specimen
• besides, finding a logical meaning the a parable may or may not work
◦ the human mind is very inventive and can produce a surplus of possible associations
◦ there are a number of books on the parables, each offering a different meaning for each one
• how can we know which interpretation Jesus intended?

Another way to read a parable, is to hear it like any other story

How do we read fairytales or any work of fiction?
– we suspend judgment – we enter the world the writer creates
• we don’t argue the logic of fire-breathing dragons
◦ we accept whatever fits in a particular story world
– we experience the story – we allow ourselves to feel it
• this is one of the pleasures we derive from stories
– as we read stories, we are exposed to a design or pattern
• pattern recognition doesn’t always happen at a conscious level
◦ years ago, I read The Bourne Identity — I enjoyed it and immediately wanted to read Ludlum’s next book
c the pattern of the first book was repeated in the second — and the third
• writers discover a “formula” that is compelling for readers
• then they will continue to use it for as long as it proves successful

When we read Jesus’ parables as stories,
– whether or not we get the meaning of parable immediately, it plants something within us
• Jesus’ first parable in Matthew’s and Mark’s collection was about seeds and soil
◦ that’s how the parable works, by planting the word of the kingdom in the soil of our hearts (Mt. 13:19)
◦ Jesus seemed perturbed with disciples when they asked him about that parable
Do you not understand this parable? How then will you understand all the parables? (Mk. 4:13)
◦ “all the parables” are used to plant seeds
– so we read the parables – each one, many times
• as we do, its design or pattern is planted in our minds
◦ then, as we make our way through the world,
◦ we come to a situation in which we recognize the pattern
• when it happens, we’re able to respond with a hidden wisdom
◦ parables can open our eyes to things we haven’t perceived
◦ but once we perceive it, we are now able to make a choice
(we cannot choose when we’re not aware of having a choice)
Eugene Peterson, “As people heard Jesus tell these stories, they saw at once that they weren’t about God, so there was nothing in them threatening their own sovereignty. They relaxed their defenses. They walked away perplexed, wondering what they meant, the stories lodged in their imagination. And then, like a time bomb, they would explode in their unprotected hearts. An abyss opened up at their very feet. He was talking about God; they had been invaded.
But the parable didn’t do the work—it put the listener’s imagination to work. Parables aren’t illustrations that make things easier; they make things harder by requiring the exercise of our imaginations, which if we aren’t careful becomes the exercise of our faith.”

My concern is the spiritual enlightenment we are offered

Jesus’ purpose for parables is to open eyes
This is why I speak to them in parables, because seeing they do not see and hearing they do not hear, nor do they understand. . . . But blessed are your eyes, for they see, and your ears, for they hear (Mt. 13:13 & 16)
– I believe that parables have more than one layer of meaning
• that what we get from them depends on several factors:
◦ if we open our hearts to receive their truth and live it
◦ if we are teachable – conceit is not a good listener
◦ our current level of spiritual development
But I . . . could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not with solid food, for you were not ready for it (1 Cor. 3:1-2)
• the parable meets us where we are and gives us what we can digest
– Tolstoy told a parable about a “naked, hungry beggar”
• he was brought into a building and told to move a lever up and down
◦ he later learned that the lever worked a pump that sent water into a garden
◦ then he was told to tend the garden, and later on to gather its fruits
• by doing what he was told and each level, even though he did not know why,
◦ he advanced to the next stage, and there he was given more
◦ that was how he gained enlightenment — by his experience at each level
For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away (Mt. 13:12)

There’s no reason why any story in Gospels can’t work like a parable
(There’s no reason why any story in the Bible cannot work like a parable)

When meditating on Jesus’ answer to the Pharisees, I thought, “Perhaps Jesus’ answer was profound and came quickly because it went to heart of an issue that was near and dear to him, an issue about which he was never confused. For Jesus, the line between worldly nations and the kingdom of God was never blurred. That is clear from his statements in John’s gospel that delineate between heaven and earth, above and below: ‘If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?‘ (Jn. 3:12) ‘He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way’ (Jn. 3:31). It is also clear in what he said to Peter, ‘You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man‘ (Mt. 16:23). It is even possible that Jesus already had strong feelings regarding Roman coins. The Lord was aware of a pattern, a design from which he never deviated. So when the question of taxes to Caesar came up, he already had the answer.”

Conclusion: Henri Nouwen reported a conversation he had with Mother Teresa

After ten minutes of downloading his anxieties, frustrations, and heartaches, Mother Teresa told him, “Well, when you spend one hour a day adoring your Lord and never do anything which you know is wrong . . . you will be fine.”
Nouwen, “I realize that I had raised a question from below and that she had given an answer from above. At first her answer didn’t seem to fit my question, but then I began to see that her answer came from God’s place and not from the place of my complaints. Most of the time we respond to questions from below with answers from below.”
“Jesus answers from above to questions raised from below”

You and I have more wisdom available to us than we realize
Your word is a lamp to my feet
and a light to my path (Ps. 119:105)
It’s right here–it’s always here–and it’s alive and powerful

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Welcome and Payer: Nancy Lopez

Welcome!     Happy Lunar New Year, if you celebrate that!            May the Lord be with you!

Last week Chuck mentioned his meditation from the Lectio Divina the previous week.  He gave us a definition of righteousness.   This was so helpful.

I understood that we’ve interpreted righteousness according to our Western presumptions, but it actually refers to a relational rightness, demanding faithfulness to the relationship that manifests as kindness, compassion, etc., and it embraces the whole of life, in every type of mutual relationship, not just an inner or ethical purity.  Is that “right,” Jim (no pun intended)?

The passage in 1 John that Chuck referred to was important for me, too.  My word was “Practice,” (that passage refers to the practice of sinfulness or the practice of righteousness.)  With my word of “Practice,” in our reflective time, I heard something in me ask, “Practice, practice, practice—when will you ever get it right?”  So, I started down the road that Chuck was talking about that leads us to attempting to master something.  In my Spirit, I heard “The practice is the thing – you’re not trying to achieve as much as living the practice, even enjoying the practice.”  Enjoy the Practice.  Now, at first, I was thinking of my spiritual disciplines, like my meditation practice or prayer; then I realized that I needed to consider this in all my relationships.  I mess up; I lose my intention; I lose my cool—”just return to the practice.”

I think I see that my practices, like yours, can encompass many ways of being more fully human; and whatever these practices are, they are not meant for achieving or performing; they are meant for living, for enjoying. 

After our Lectio time that week, Sue Duggan sent us all a recommendation to search for “What’s your practice?” on YouTube.  You’ll find it if you search “What’s your practice” and, boy, this kid is great.  He asks us that question, “What’s Your Practice?” and proceeds with “Do you practice joy?” “Do you practice peace?”  or “Do you practice complaining?”  “If you practice complaining”, he says, “you will get very, very good at it and find fault with everything!”  “Do you practice worrying?”  “If you practice worrying,” he says, “you will become an expert in it.”  Whatever you practice, you become really, really, good at.  So, practice is important; it might do us good to become aware of what we already practice, and decide to practice righteousness—in the best sense.

Let’s pray:

Jesus, you said that we should put into practice all we learned and received from You—everything we heard from You and saw You doing. You said that then the God of peace will be with us.  And so, we practice, using You as our example.  Establish peace in our hearts; establish righteousness.  Amen

Morning Talk: Jim Calhoun

We live in an anxious age. I think I begin most of my talks with this observation. But we need to remind ourselves that today has its own flavor. That today isn’t just like yesterday. We haven’t been here before.

We continue to observe a decline in civility, of decency. We continue to observe increasing aggression in words, in deeds. On the road, at the market, between friends and acquaintances. Our culture, our society is changing and it is creating pressure on people and groups. Some are leaning into the changes asking for more while others are pushing back disheartened or dislocated by the come differences.

Of course our politics are full of this, but that is only one source of troubles. What is needed is some people, communities of people who can help tamp down the restlessness and rage we see. We need folk who can help us make peace. Who can help us come to terms with our differences, refresh our sense of common ground, and rebuild our Union.

I have been a mediator and consultant in conflict resolution for two decades. I don’t think it is the professional who can make this happen, though they will be helpful along the way. I don’t believe a great leader will come and make it happen either. Though a strong leader committed to building instead of tearing down will be welcomed. The difficulty is that lots and lots of folk are committed to fighting it out. They are committed to dominating and are willing to use contempt, shame, manipulation, deception and rage to getting things done.

This is a very powerful approach. They will feel gratified in expressing their anger and they will have many success. But their success will be limited. It will become trench warfare. There will only be a victor when one side or group is destroyed. That is an enormously high price to pay. We are called to another path. We are called to neighborliness. We are called to love our neighbors as ourselves.

I believe neighborliness is more important and more transformative than politics and that the greatest contribution we can make to society is to become a person proficient at welcoming and loving the people we know and meet.

In addition to working in conflict resolution, for the past dozen years or so, I have been facilitating groups and meeting with individuals in what can best be described as spiritual direction. In this time, I have become convinced of the notion that it is what comes from the inside of a person that matters.

Jesus in Mark says, “What comes out of a man is what makes him ‘unclean.’ For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and make a man ‘unclean.”

I believe neighborliness requires great spiritual depth, practice and ongoing formation and that the habits of conflict reveal spiritual character.

The greatest challenge to becoming makers of peace is our own unresolved souls. Our disordered loves, our fears, our inclination to self-protection are the beginnings of the conflicts that surround us and that we find ourselves mired in. Simple conflict resolution techniques of protocols will not resolve this. They are good at resolving this dispute then that dispute, but they don’t seem to have a culminative effect. As important as they are, we need to go deeper. We need healing, restoration. We need to be made whole. We need shalom.

Loving our neighbor is no easy thing. It will, when we are transparent and honest with ourselves, show all of the things in our soul that are ‘unclean.’ To stay on the path will take a commitment and courage and a certain kind of grit.

This is a big topic with many elements that deserve our consideration. Today we will just get a start. But it will be a good start, meaningful, joyous and transforming.

On Wednesdays and Thursdays we have been going through I John. The passage today is the passage we worked on last week.

For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 1 John 3:11-15

I. Love is the path

For this is the message that you have heard from the beginning, that we should love one another.

Please don’t let yourself grow tired of this concept. This is not, “Love another yada , yada, yada. Now let’s get to the good stuff.” My friends this is the good stuff.

I know we have become sensitive to the word should. On one hand we have had others, parents, teachers, pastors and other church people, friends and everyone else try to shame us and control us for their own benefit with shoulds. There are trivial examples like you shouldn’t wear white after summer or you shouldn’t wear black and brown together. When someone tells you this you are on notice that you have broken social conventions and depending on the circumstance you may be embarrassed, shamed, and then make sure you never breach that bit of etiquette again.

Each of us likely have more serious examples that still cause us pain and maybe humiliation as we remember the incident. It is often effective, and draining. Worse, we often incorporate this sort of shaming when we deal with ourselves. We internalize the weapons that others use against us and use them on ourselves. And we may not even notice.

Make note: this is an important part of our talk today. The “should” in our passage is different. This should, and the next one, are expressions of the natural order of things. They express normal outcomes and normal expectations. For example, when I flip the light switch, the light should turn on. That’s the normal way. It is the natural expectation. If it doesn’t go that way then something is up. There is a problem. An electrician will be called to make repairs.

That we should love one another is the natural outcome of our life in Christ. It isn’t to be viewed as a moral category that is imposed upon us from the outside or something we have to gin ourselves up for. It is a natural response. If it isn’t happening, we need to attend to it, like the lights that won’t turn on. Remember the arc of Christian spiritual experience: God loves us. We learn to receive that love and it begins it’s healing and nurturing work. We return God’s love full of gratitude and reverence. We worship. We grow to love the things God loves. Our worship move beyond the sanctuary into our every moment and into our bodies. We begin to love our brothers and sisters in faith, our neighbors, those we have never met or known and eventually even our enemies.

This is not easy. Often it is ugly. But it is our path. This is how we become whole. We need the Holy Spirit abiding within us. We need our brothers and sister in faith to support us and guide us on the way. We need ways, habits, exercises to keep this fresh, alive and compelling. If we are in Christ, then naturally we will love one another.

II. Cain and false teachers

We should not be like Cain, who was of the evil one and murdered his brother.

Likewise, if we are in Christ, we will not be like Cain. It just follows.

The story of Cain and Abel is in Genesis 4. It is interesting. Cain and Abel both make an offering to God. God approves Abel and God corrects Cain. We want to know why Cain was corrected, but we don’t. All we know is God told Cain if he made the necessary correction his offering would be accepted.

But Cain was unclean from the inside. Cain knew God. He had everything he needed to get it right. But he chose another path. He chose to close his heart toward Abel, and to resolve remedy the situation and resolve his feelings by taking his brother’s life. If we are in Christ, it is just natural that we will not be like Cain.

This passage, maybe “surprisingly,” fits right in the middle of the New Testament tradition about false teachers. We know for sure from verse 7 where the author says with marked gentleness, “Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous.” It isn’t what you say that matters, what what and how you do that matters. We are easily deceived by words, but when we watch we will know.

All through the New Testament there are warnings about false teachers. It was a problem and it continues to be so. Jesus confronted the false religion of the Pharisees reminding them to clean the inside of the cup so the outside could be clean as well. They had replaced a spiritual life of living their neighbor and living in righteousness, right relationships with an intense, complicated, endlessly demanding system of appeasing God. This religion did nothing to clean the inside of the cup. It did nothing to clean their hearts.

Jesus sought to return the people to the path of righteousness, right relationship, and away from the false teaching of religion which is to appease God. There is no end to appeasing a god. It just makes you insecure. Maybe a little crazy in the head. You try to justify every move, every thought. You try to control the thoughts and actions of others. You know you are never good enough, pure enough, because you can’t always control the mess inside of you.

During the early church when most of the New Testament was being written, the great bulk of false teaching was from those we now call the Judaizers. They insisted that gentiles be circumcised to be accepted in the family of God. Jude tells us that false teachers walk in the way of Cain meaning they live from their unclean passions, from a dirty cup.

I’m trying to get to this point:
False teachers substitute religion for spirituality.
False teachers make us anxious about our lives.
False teachers give us a rule to follow that diminishes our call, our desire to love one another.
False teachers can be people in podiums. They can “should” us right out of God’s absolute love for us.
False teachers can be family, friends, teachers.

We can be our own false teachers. We can “should” ourselves right out of God’s absolute love for us and that is what is most important for me to communicate to you today.

III. Abel and innocence

And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you.

Abel is referenced in the New Testament as an example of the innocent treated unjustly. There was no justification for Cain’s attack.

We need to make note that when we go forward. Seeking to craft and live in right relationships we may be misunderstood, rejected and attacked. I’m sorry for this and can attest that it is a terrible experience that can linger for years. It hurts and gnaws. It allows me to practice forgiveness, though, so it doesn’t eat a hole in my faith.

7 times
7 time 77 times
7 times 7 times 77 times
7 times 7 times 77 times to the 77th power. (Maybe—I’ll let you know.)

Hurt and betrayal and abandonment will happen on the road of righteousness. It just will. It is strange to say that sometimes we play both of these roles. Some time we are Cain to our Abel. We shame ourselves, attack ourselves, abandon ourselves and even betray ourselves. The world inside of us still has us in its sites.

IV. What we know: We know love

We know that we have passed out of death into life, because we love the brothers.

The first thing we know is our life in Christ is vibrant because we love each other. At it’s most basic it is like a math formula that can be read from rather direction. 3×4=12 And 12=4×3 So “we have passed out of death into life” equals “we love our brothers,” and we love our brothers because we have passed out of death into life.

Both parts of the equation have equal weight.
Because this, that;
and because that, this.
And this is where we started with the biblical “should.”
Natural outcomes.

The Writers of the New Testament seemed to have a real concern for realism and practicality. Even when they were discussing difficult and abstract concepts, they eventually turn to the deeply practical.

First there is the quality of the love we are talking about. The love we are talking about isn’t just air kisses.

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

So we know love by sacrifice. Or, at least the love talked about here and in other portions of the New Testament, necessitate sacrifice. Not every moment or encounter requires sacrifice, but it seems clear that we don’t want to avoid that possibility when it calls.

There is an “ought” here. We tend to use “should” and “ought” as interchangeable in English. In this passage they are two different words with some what different meanings. Ought in this case means something like owe, but not like a debt and not like an external obligation placed upon us. It means loving others sacrificially is the goodwill due our given situation. It is “freely you have received, now freely give.” Given all that I have received from God, it is only right that I would give just as freely.

This will be hard to understand, hard to feel, if God’s great love doesn’t resonate in you. And it may not for any number of reasons. You may have been shamed. You may have been wounded. We want to hold this tenderly as we go forward.

But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?

This echoes back to Cain. The closing of the heart.

How does God’s love abide? This question feels so hard right? We are so given to black and white answers. We are so given to condemn ourselves. The answer is this: God’s love abides incompletely. It abides without its fullness.

This is an opportunity for us. When we see that we change course. The natural sequence of events has fallen apart. We aren’t loving as intended, as is natural given our situation. It is an indicator. It is a red light on your dash board. We may not be experiencing the fullness of God’s love.

We know what is true Little children, let us not love in word or talk but in deed and in truth. By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything.

Sometimes we are our own false teachers. We tell ourselves that God’s love is for other people but not ourselves. Lies. When we tell ourselves that God’s love is limited for us we tell lies. It isn’t true. For our sake and for the sake of others and for the whole wide world we need to learn to stop this and embrace the truth of God’s great love.

An Exercise In Receiving God’s Love:

Relax, close your eyes, take a couple of deep breaths. Let’s reassure our hearts and know that God loves us more and more assuredly than our hearts can condemn us.

We sit together safe on the edge of infinity.
We sit together in the presence of God’s great love.
This love surrounds each of us, enveloping us in comfort and affection.
There is no condemnation for those with Jesus.

God’s love for you is absolute.
It isn’t earned and it can’t be lost.
It is secure.
It is permanent.
Let that soak in for a moment.

Perhaps you are experiencing objections now to this understanding of God’s love.
Feelings of shame
Old memories
The hard words of others
Mistakes and flaws and failures.
Maybe these leaked out.
Maybe they came in a flood.
However, take a couple of deep breaths and remember we are safe in God’s loving presence.

Return then to this as we sit with God together
God’s love for you is absolute.
It isn’t earned and it can’t be lost.
It is secure.
It is permanent.

Now ask God to clear away every false idea, every false teacher, every perspective that try’s to keep you from God’s perfect love.

Take a couple of deep breaths
God’s love for you is absolute.
It isn’t earned and it can’t be lost.
It is secure. It is permanent.

Know this: every thought that tells you that God’s love is limited for you is a place that God wants to bring healing.

I say that again: every thought that tells you that God’s love is limited for you is a place that God wants to bring healing.
Maybe it is an old memory of shame, God wants to bring healing to that.
Maybe it is a current flaw that you are acting out, God wants to bring healing to that.
Maybe it indicates a needed correction, that is God’s intervention for healing.
Every thought that tells you that God’s love is limited for you is a place that God wants to bring healing.

Take a couple of deep breaths God’s love for you is absolute.
It isn’t earned and it can’t be lost.
It is secure.
It is permanent.

Say a prayer of thanks for this love and let it surround you.

This exercise isn’t about feeling something, though you may feel loved, freedom, peace, release or something else. You may feel nothing. You may feel disoriented or a little off. This is okay. It isn’t about building your self-esteem. It isn’t a replacement for mental health care.

The hope of this exercise is that we learn to accept the love of God as given. We stop fighting it. We embrace it so God’s great love can further its transformation on us. Heal us. Make us lovers. Make us whole.

Neighborliness starts here I think. At least being the type of neighbor Jesus spoke of. And I think, the great need of our day, making peace, begins here too. It isn’t the whole of it, but it is a beginning.

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Welcome and Prayer: Nancy Lopez

Good morning!                   May the Grace and Mercy of the Lord be with you.

Thank you, Chuck, for your Christmas Day prayer, and for the beautiful message you posted on New Year’s Day.

In years past, at least for me, by this time of the year I would have compiled my New Year’s Resolutions.  Have you had that practice, or do any of us still do that? A few years ago, I gave up with making resolutions, because I mostly didn’t keep them, this list of “what I was going to do/accomplish, achieve.”  But this year the word “Resolution” came to me in a fresh way, so I’ve decided to keep it. 

I’m learning to begin with my desires: What do I really long for or want: to become, to remember, to realign with, to recover, to receive? And then, writing those down, I can keep coming back—not to my list to do—but to my heart.  

And I was reminded that Resolution can also refer to the number of pixels (for images) or dots (for printers) of numbers per inch to describe the sharpness or clarity. A better resolution can help us to see better, with more clarity. I want to see better and more; I want to learn how to see. So, how will I form my life and practices to support this resolution for better resolution? I’m holding on to that question.

Along with that, I’m holding on to my last year’s focus; I want to realize my connected Self, the oneness/communion with God and others that IS, so I’ve purposed to practice ways that might help me to become aware and enjoy this connectedness. How many ways can I meet with God and others? 

We’re blessed this morning to have Holy Communion/The Lord’s Supper/The Eucharist—whatever you name it. For me, this sacred feast is a time for this better seeing and deep connection, and we are all invited to come.

Pray with me:

Lord God, we desire that we would gaze at you in a hundred places and that You would be known to us in a thousand ways. We offer this hour for you to come to us and steady us for this year’s journey. No matter where life takes us, You will make known to us the path of life. You will fill us with Joy in Your Presence. Let this season be filled with life, and light, and love. We are in need of all of it. Jesus, in Your Name. Amen

Morning Talk: chuck smith, jr.

You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Matthew 5:43-47
And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Matthew 6:7-8
Therefore do not be anxious, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. Matthew 6:31-32

Intro: Here we are together again, after a two week break

We’re going to begin this new year together with “Communion”;
– the Christian ritual of bread and wine
• in 1 Corinthians 10:16, Paul describes the ritual like this:
The cup of blessing that we bless, is it not a [communion] in the blood of Christ? The bread that we break, is it not a [communion] in the body of Christ?
• what happens here, is that we share a common union
◦ we are joined to Jesus by the gift of his body and blood
◦ we are joined to each other in God through Jesus
– in the Communion ritual, we renew our relationship with Jesus and with each other
• so we’re about to go straight to God and set our course for the new year

In the verses I read, Jesus teaches love, prayer, and peace

There is also a sub-theme in each lesson: Don’t be like the Gentiles
– why does Jesus pick on the Gentiles?
• it’s not that Gentiles were especially evil,
◦ but they did not know the God of Abraham
◦ the God who revealed himself in the Hebrew Scriptures
• Gentiles lived apart from the God who had sent Jesus,
◦ whom Jesus referred to as his heavenly Father
◦ Gentiles lived by light they had, but it was not up to the divine standard
– I came across these verses this week reading in Matthew
• the third time Jesus made a negative comparison with Gentiles,
◦ I was struck by the relevance of what he was saying
• a reason for that may be, I’ve also been reading small book
◦ Leo Tolstoy’s A Confession

Before his twentieth birthday Tolstoy had lost his faith in God
– later on, after winning financial success as a thinker and writer, he fell into depression
• nothing mattered to him or brought him any joy
◦ so great was his despair that he considered suicide
• the way he dealt with this dark period was to look for a meaning to life
– he turned first to science, but that proved to be a dead end
• science can tell us a great deal regarding life in a material universe,
◦ but nothing about its meaning or purpose
• he then turned to philosophy and religion – and there he found the bleakest quotes
◦ by Socrates, Schopenhauer, Solomon, and Buddha, all of whom concluded that life is meaningless
Tolstoy, “Not finding an explanation in science, I began to seek for it in life, hoping to find it among the people around me. And I began to observe how the people around me—people like myself—lived, and what their attitude was to this question, which had brought me to despair.”
◦ that paragraph hit me like thunder and lightning

Immediately I realized that’s what most of us do

Here’s what I’ve observed in young married couples: They do not know the meaning of their lives. They get out of bed in the morning and engage in its routine and rituals. They get dressed, eat breakfast, get their child or children to school, and then begin their day’s chores. They repeat these actions endlessly, not knowing the meaning of what they’re doing–or if there is any meaning.

At some point, they look at the lives of others, and ask, “What is important to them?” Then they compare their own lives to those of others. As a result of what they observe, they either begin setting goals for themselves or they severely judge themselves. Looking at others their age, they think they need: to own a home, drive a new car (preferably one with some status), push their children to earn good grades and force them into team sports. They also spend money they don’t have on the most recent technology.

All the pressure they place on themselves to greater achievement comes from observing the lifestyle of their peers. They have been caught in the stampede of the herd. They have no idea what they’re running from, or running to, or even why they are running. But they run because everyone else is running. And if there is a meaning to any of this or all of it, they have no idea what it may be. Maybe they assume this mindless running will eventually lead them to a meaning. If that’s the case, then their lives are very sad and they are destined to be disappointed.

You may have heard of Jordan Peterson
• after a severe life-crisis, he shared what he had learned through it:
Peterson, “In a crisis the inevitable suffering that life entails can rapidly make a mockery of the idea that happiness is the proper pursuit of the individual. . . . a deeper meaning was required.” (Emphasis added)

Jesus said, “Don’t be like the Gentiles”

Don’t take your cues from people who do not know the God of Abraham
– don’t ask the blind to take your hand and guide you
• don’t ask the world to give your life a meaning
• the world can’t teach you what it doesn’t know, or give you what it doesn’t have
– however, the world is clever enough to lie to us
• to make promises it can’t keep
• or offer us an artificial meaning to life,
◦ a meaning that will cost us money, yet is too shallow to satisfy the human soul

Conclusion: If we don’t borrow meaning from the lives of others, then where do we find it?

But seek first the kingdom of God and his righteousness, and all these things will be added to you (Mt. 6:33)
– the specific meaning of your life or my life is hidden from us
• I don’t think we can know it by looking for it
◦ I think we can know it only by living it
Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God (1 Cor. 4:5)
• the general meaning of the Christian life is righteousness
◦ doing what is right according to the teaching of Jesus
◦ loving God above all else and loving our neighbor as we want to be loved
– I think our personal meaning will be tied up in the affect we have had on others

So, this new year let’s try, first thing every morning, to seek God first
And seek his kingdom
(rather than building our own little kingdoms)
And seek his righteousness;
namely, to be right with him
And to be right with others according to the teaching of Jesus

This, I believe, is how we will live into meaning of our lives

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Announcement for our local Reflexion family:
The memorial service for Ellen Stieler will take place Saturday January 20, 2023 at Capo Beach Church. More details will be provided as we get closer to the date.

Morning Devotional: chuck smith, jr.

Intro: Barb and I live off a street that drivers are always speeding up and down

A motorcycle officer occasionally sits on our street at the intersection and clocks speeders
– he’s never there for more than four or five minutes, and someone is always getting a traffic ticket
• from Christmas Eve until a couple days after Christmas, that busy street was quiet
• but Thursday, when I was walking Kona, drivers were speeding again
◦ tail-gating slow drivers and back to their general aggressive, competitive, and rude behavior
◦ I thought, “Well, Christmas is over”
– there are many theories about the “Christmas spirit” (movies made and books written about it)
• it includes warm feelings, friendliness, generosity, family gatherings, decorations, and so on
◦ it’s something we have to “recover” every year, because it doesn’t last
◦ it seems we box it up with the wreaths, ornaments, and colorful lights
• all the polite greetings and wishing strangers “Happy holidays” quickly fade
◦ a few days after New Year people are already reverting to their bad habits

Is there anything Christmas brings that can last the whole year?

The answer is obvious: Christmas brings Jesus Christ
– his last words to the disciples in Matthew’s gospel:
And behold, I am with you always, to the end of the age (Mt. 28:20)
– one New Year’s day, Henri Nouwen wrote down some of his thoughts
Nouwen, “A new beginning! We must learn to live each day, each hour, yes, each minute as a new beginning, as a unique opportunity to make everything new. . . . Imagine that we could live each day as a day full of promises.”
• he noted that it’s difficult to live in the present
“The past and the future keep harassing us. The past with guilt, the future with worries.”
◦ he describes our worries as the “What ifs”
(imagine all the bad things that could happen)
◦ our past haunts us with guilt
(“I ought to have done a better job,” “I ought to try harder,” etc.)

Nouwen, “The real enemies of our life are the ‘oughts’ and the ‘ifs.’ They pull us backward into the unalterable past and forward into the unpredictable future. But real life takes place in the here and the now. God is a God of the present. God is always in the moment, be that moment hard or easy, joyful or painful. . . . Jesus came to wipe away the burden of the past and the worries for the future. He wants us to discover God where we are, here and now.”

We don’t have to work at keeping the Christmas spirit alive

Life with the Lord Jesus is the essence of the Christmas spirit
– meeting him in the moments of the New Year fuels the fire that warms the spirit

The scripture on my mind this morning, takes us somewhere else

The apostle Paul was arrested in Jerusalem and transferred to Rome for trial
– when he arrived in Rome, he met with a community of Jewish men and women
• they knew nothing of Paul, but had heard about the Jesus Movement in Judah
• so when Paul met with them,
From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. And some were convinced by what he said, but others disbelieved. And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:
‘Go to this people, and say,
“You will indeed hear but never understand,
and you will indeed see but never perceive.”
For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed;
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’” Acts 28:23-28

I’ve wrestled with myself over what I’m going to share next
– my inclination is to stop here
• I’ve said the important stuff
◦ if I share personal stuff, it could hang over the moment like a dark cloud
◦ but it may also benefit someone else who suffers as I do
– two days before Christmas, I went to the pharmacy to fill a prescription
• I was told they didn’t have my antidepressant in stock
◦ in fact, since October there has been a national shortage of it
◦ this is the one med that counteracts my Attention Deficit Disordered brain
• ADD not only makes concentration and paying attention difficult,
◦ but there is an affective component of shame, self-blame, and difficulty regulating emotions
◦ the past week has been pretty miserable and unsteady

Thursday, when I read this passage,

It seemed that God was saying to me,
“Won’t you open your heart and turn to me, so I can heal you?”
– right at that moment, I felt like I could not do it
• that I didn’t have it in me; the strength, or the will, or the desire
• I wasn’t acting like a stubborn child, it just seemed impossible
– the thought of preparing anything worthwhile to say this morning,
• also seemed impossible
• I asked myself,
◦ “Do I even want to add one more year to my life?”
◦ my immediate answer was NO!

Then these verses of scripture
– Israel’s spiritual disabilities through the centuries–not seeing or hearing–
• continued all the way to the time of Jesus
• even his disciples, did not always have eyes that could see or ears that could hear
– I have always wanted to see, to hear, and to perceive whatever God wants to reveal to me
• but this passage caught me in a moment of shutting myself off from God
• as soon as I heard God ask me,
“Won’t you open your heart and turn to me, so I can heal you?”
◦ my frozen heart melted
◦ I could not resist his tender love – his generosity – his effort to reach me

My days have not become any easier
– and I don’t expect them to for awhile
• but I keep turning myself toward God
• I don’t think he is asking much more from me than just that
– and unexpectedly, I have actually experienced moments of joy
• the sun broke through and caught me by surprise

Conclusion: So my talk today is about moments with Jesus

If at any time that seems hard
or the Christmas spirit slips from your heart,
perhaps when you’re taking down the lights
or dragging the Christmas tree to the curb,
imagine hearing the voice of your heavenly Father, asking,
“Won’t you open your heart and turn to me, so I can heal you?”
And see if you can pry enough space for him to squeeze in

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Welcome and Prayer: Karyn Jones

Good Morning

The Lord be with you

Our last advent candle represents LOVE.

Growing up, my parents made Christmas morning truly magical. Whether they had the money or not, “Santa always brought many gifts.” And even though my dad died just a week before Christmas, 31 years ago today, my mom still made that Christmas “special” for us kids, not because she had the “holiday spirit”, but because she LOVED us.

Not everyone here may love Christmas as much as I do, my husband included. During the holiday season, he’s given one “Scrooge Day,” after that, he’s not allowed to complain about the capitalism of Christmas.

And during the holiday season, we have so many opportunities to share LOVE. Whether it’s in gift-giving or going out of our way to do something nice for someone, we get filled with the holiday spirit of LOVE.

This week provided an example to share today. I love Disneyland. I love Christmas and I love Disneyland. Brett and I had an opportunity to go this week, but Brett does NOT like Disneyland. And so I tried to use the psychology of, “I would really like you to come with us, but then I had to let it go and let him make that decision. And he decided to go. To me, that was such an example of LOVE, because I know how much he does not like going to Disneyland. And . . . we had a good time, so that was cool.

But what does that have to do with LOVE and the baby Jesus?

Luke 2:10 says “But the Angel said to them, “Do not be afraid. I bring you good news of great joy, that will be for all people. Today in the town of David, a Savior has been born to you.”

I found the following quote and I really loved it:

“God’s relentless, loyal love arrives in Jesus, and his affection for us drives him to give us the ultimate act of loyal love in his life, death, and resurrection.”

For me, that pretty much sums it all up, from Jesus’ humble birth, to his sacrifice on the cross. God’s love ARRIVES in a baby. For many people, there really is nothing more exciting than the expectation of the arrival of a new baby. But who could have thought, especially Mary and Joseph, that THIS little “bundle of joy” would change everything.

Joseph loved Mary enough to endure the embarrassment and shame. Mary loved her baby enough to trust the angel saying “Do Not Be Afraid.” And God loves us enough to show his love in such a human way. A baby.

The culmination of the Christmas story,
the response to the waiting of Advent,
Christ born to us, the incarnation of God’s LOVE.

God came to us in human form, to dwell among us, because the fullness of God’s love could not be expressed from a distance.

That’s pretty awesome!

Prayer:

Thank you God ,for this Christmas season,
a time to remind us of your love for all.
Thank you that you entrusted Mary and Joseph with the baby Jesus so that we could experience the mystery,
that God’s LOVE is reflected in the eyes of a baby.
I pray as we go into this next week, with so many things to do, that we will take moments throughout each day to remember your unconditional love.
And if we happen to see a baby, that we would be reminded of your arrival into our life, that first Christmas.
Amen

Morning Talk: chuck smith, jr.

The oracle of the word of the LORD to Israel by Malachi.
“I have loved you,” says the LORD. But you say, “How have you loved us?” “Is not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” Malachi 1:1-3

Intro: Malachi is an odd little book

Like the other prophetic books he brings the word of the LORD to his people
– in Malachi’s time the spiritual culture of Jerusalem was deteriorating
• the priests had become careless and bored with their duties
• the people had lost their faith and broken covenants (with God and each other)
◦ as with the earlier prophets, God had a message for them
◦ but the way Malachi structures his book is unique and creative
– God pulls his people into arguments
• sometimes it sounds a lot like parents with their teenage children
A son honors his father . . . where is my honor? God asks (v. 6)
◦ each time he makes an accusation, they take the bait
“What are you talking about? How have we disrespected you?”
• in response to their objection, Malachi delivers God’s a full-length prophetic pronouncement

I should probably clarify for you,
– what lies behind God saying he loved Jacob and hated Esau
• Genesis tells us that these twin brothers struggled with each other while still within their mother
◦ Rebekah inquired of God what this rivalry meant and he told her:
Two nations are in your womb,
and two peoples from within you shall be divided;
the one shall be stronger than the other,
the older shall serve the younger (Gen. 25:22-23)
• in time, Esau’s descendants became the nation of Edom and Jacob’s descendants the nation of Israel
◦ so though the two nations were related by blood, there was always tension between them
◦ when Israel was conquered, Edom exploited their defeat
Robert Alter, “Esau is Edom, and the bitter lingering memory of the Edomites’ collaboration with the Babylonians in the destruction of Jerusalem informs [and explains] these lines.”
◦ this contention appears in the prophecy of Amos
For three transgressions of Edom,
and for four, I will not revoke the punishment,
because he pursued his brother with the sword
and cast off all pity,
and his anger tore perpetually,
and he kept his wrath forever (1:11)
– so God’s answer to Israel’s question, “How have you loved us?” is this:
• he allowed Edom to disappear from the face of the earth,
◦ but preserved Israel even through devastation and exile
• sadly, by this time Israel had grown skeptical of God’s love for them

These are the verses that came to me for today’s Advent meditation

Christmas is a revelation of– love
– when reminded of this, I tend to think of our obligation to love
• we are, in fact, commanded to love
• John’s gospel quotes Jesus saying,
Whoever has my commandments and keeps them, he it is who loves me (Jn. 14:21)
◦ Jesus did not give us a stone tablet list of commandments like Moses gave to Israel
◦ there was only one instruction Jesus referred to as command
This is my commandment, that you love one another as I have loved you (Jn. 15:12)
– so when Jesus says,
Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him
• he shows us that love opens every vital door:
◦ the Father’s love for us,
◦ Jesus’ love for us,
◦ and Jesus’ self-manifestation to us
• how well we know Jesus, and how well we reflect Jesus, depends on how well we love
By this all people will know that you are my disciples, if you have love for one another (Jn. 13:35)
◦ this is truly a radical love – for strangers and even for our enemies

However–Advent love is not this, it is not our obligation to love others

There was a love prior to our love
– a love that enters our hearts and inspires love
• ours is a secondary love, a derived love
◦ being loved, is how we learned to love
So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
We love because he first loved us (1 Jn. 4:16 and 19)
• Advent love was born in Bethlehem
For God so loved the world, that he gave his only Son (Jn. 3:16)
– love’s true nature is generous – love gives
• lust says, “You are so wonderful, I must have you!”
• love says, “You are so wonderful, I must give myself to you”
I am my beloved’s and my beloved is mine (Song 6:3)
◦ this is the most valuable gift – the gift of oneself
◦ David understood this, and especially in how love perceives the worship of God
I will not offer burnt offerings to the LORD my God that cost me nothing (2 Sam. 24:24)

Advent celebrates the most exquisite, extravagant Christmas gift ever

Jesus described this type of gift to his disciples
Greater love has no one than this, that someone lay down his life for his friends (Jn.15:13)
– Paul elaborated on it in his letter to the Romans
For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God showed his love for us in that while we were still sinners, Christ died for us (Ro. 5:7-8)
• John chimed in on it too:
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins (1 Jn. 4:9-10)
• what scripture reveals is that God loves us with the kind of love we need
◦ what is that kind of love?

I’ve been reading a book on Attention Deficit Disorder
– it tells my story so accurately, my picture should be on cover
• Gabor Maté is a doctor, whose experience is with family practice
◦ but his field of research includes trauma and child development
◦ ADD is a specialty field he has studied–he has also been diagnosed with ADD
• he doesn’t believe its hereditary or a chemical imbalance
◦ he’s convinced it results from a lack of nurturing in infancy and early childhood
◦ ADD children whose most important needs were not met
Maté, “So the first thing is to create some space in the child’s heart of hearts for the certainty that she is precisely the person the parents want and love. She does not have to do anything, or be any different, to earn that love—in fact, she cannot do anything, because the love cannot be won and cannot be lost. It is not conditional.”
– he explains how some parents, working on short-term goals,
• ruin their long-term relationship with their child
◦ I instinctively knew that what was most important with my kids and I,
◦ was that we would always have a close relationship
• Maté says parents have to take responsibility for the relationship
Maté, “The parents enthusiastically and genuinely invite the child into relationship. They do not issue declarations of love; they demonstrate day by day that they want the child’s company. They think of things to do together, or they just ‘hang out’ with the child, with an attitude of active attention. When they are with the child, they are fully there . . . .” “Being wanted and enjoyed is the greatest gift the child can receive. It is the basis of self-acceptance. ADD children, without exception, harbor a deep insecurity about themselves.”
◦ he emphasizes not attaching acceptance to performance
◦ whether criticized or praised, a child can feel “judged”
Maté, “People do not need judgments—they need acceptance.”
If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world (Jn. 12:47)

Now I want you to hear this again:

“I have loved you,” says the LORD
Did you hear that? The perfect heavenly Parent is speaking to you
– God has composed poems to express his love for us
Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.
Behold, I have engraved you on the palms of my hands (Isa. 49:15-16)

Can you allow yourself to receive God’s love?
– this is his Christmas gift to you – can you accept it?
• can you let God love you for you?
◦ love you exactly as you are
– that God loves us must be received into every neuron in our brains
• and every other cell in our bodies
• God’s love is a love that welcomes us,
◦ that doesn’t fluctuate with his mood or our actions
– “God can’t love me; I’m too awful”
• God knows how awful I am, but loves me (the true me) anyway
• and his love transforms me

Conclusion: When my brother and I were in grade school, Dad had a way of calling us home when we were running around outside in the neighborhood. He made a circle with his thumb and forefinger, and place them in his mouth, lightly touching his tongue, and blow. There was a certain rhythm to His whistle, sort of like the whip-poor-will, whit-wehoo, and he would make that sound three times. His whistle was so loud, we could hear it even if we were several blocks from our home. When we heard the whistle, we ran home. We knew his call. I even learned how to whistle loud like him, so when he whistled, I would return the call to let him know we heard him and were on our way.
A few years ago, friends invited us to come watch the Christmas boat parade in the Newport Beach harbor. As we were enjoying the decorated procession of vessels, we heard loud music coming from a very festive looking yacht across the harbor. Barbara nudged me and said, “Is that your mom and dad?” I had to strain my eyes to barely see the couple sitting on a bench in the stern of the ship. It looked like it could be my folks, but I wasn’t sure. So I placed my thumb and forefinger against my tongue and blew whit-wehoo, whit-wehoo, whit-wehoo. Immediately Mom and Dad moved around scanning across the harbor to see where that familiar whistle originated. Then Dad whistled back, and we touched through the distance and the darkness, telling each other, “I am here too.”

Through the prophet Zechariah, God told Israel he would bring their lost children home
I will whistle for them and gather them in,
for I have redeemed them . . . .
in far countries they shall remember me,
and with their children they shall live and return.
I will bring them home (Zech. 10:8-10)

Advent love calls us home, to the goodness of God’s infinitely loving heart

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Welcome and Prayer: Jo Daxon

The Lord be with you.

The third Advent Candle represents Joy. It is also referred to as the Shepherd’s Candle, because in Luke chapter 2, the angel told the shepherds, “I bring you good news of great joy for all the people! Get ready! The child is coming–Messiah, Savior. He will be all that He is, for all the people, of all generations. All are included.” 

This third candle offers more light for us, on our path of hope, peace, joy and love. 
This season offers lots of distractions, to-dos, but the path is in place and I can always breathe and return to it.

My grandson asked my daughter if they could attend a concert next week featuring carols, liturgy, candles, “You know mom, the Christmas stuff.” We each experience joy differently, circumstantially and he wanted to get in a place where he could feel it.
But our shared joy is Jesus, and it is in Him that we’ll find the sacred moments during Advent. 

“Jesus, you are the consistent joy in our lives. 
When we make a place for you–in worship, in a shared experience, in spending time in your creation–you meet us there and that moment is enriched with joy. 
We get to know you more, even as we are known. 
Abiding in you, your joy in us, and our joy, is made full. 
Jesus, the most holy one of God, heavenly,
 beyond our understanding . . . .
Jesus is here in our town, here with us. 
Jesus, you are the joy given to us, we are the joy you considered as you endured the cross, the example to look to heaven in our pain and rely on your Spirit for comfort. Another kind of joy in that faith transaction of beauty for ashes. 
Help us in our hearts and in our living to be receivers and sharers of joy. 
Jesus, our Emmanuel, our joy. 
Amen. “

Morning Talk: chuck smith, jr.

Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
righteous and having salvation is he,
humble and mounted on a donkey,
on a colt, the foal of a donkey. . . .
and he shall speak peace to the nations;
his rule shall be from sea to sea,
and from the River to the ends of the earth Zechariah 9:9-10

Intro: ADVENT is a season of travel

We are on the road to Bethlehem
– we are like Israel when they made pilgrimage to Jerusalem
• they sang while hiking up to the peak of Mount Zion
◦ there is a beautiful description of this journey in Psalm 84
Blessed are those who dwell in your house,
ever singing your praise!
Blessed are those whose strength is in you,
in whose heart are the highways to Zion.
As they go through the Valley of Baca
they make it a place of springs;
the early rain also covers it with pools.
They go from strength to strength;
each one appears before God in Zion (Psa. 84:4-7)
• like them, we make our way toward Christmas day,
◦ and as we go, we sing Carols celebrating our hope of what awaits us
– besides living in a different time and a different world,
• their journey was different from ours
◦ theirs was geographical; they traveled through space
◦ ours is a journey through time
• their travel included desert and oasis; valley and mountain; meeting strangers and fellow worshipers
◦ our travel brings encounters with hope, peace, joy, and love
◦ today we make our way to joy

God gave Zechariah a message regarding the future

For seventy years the LORD had abandoned Israel
– his people had suffered the hardship and oppression of living in exile
• but now, Zechariah makes the announcement:
Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem (Zec. 8:3)
• he promises to eliminate their immediate threats,
◦ to the north, Syria and Tyre and Sidon; to the south the five kingdom cities of the Philistines
◦ and from there, to the ends of the earth (v. 10)
On that day the LORD their God will save them,
as the flock of his people;
for like the jewels of a crown
they shall shine on his land.
For how great is his goodness, and how great his beauty!
Grain shall make the young men flourish,
and new wine the young women (Zec. 9:16-17)
– so they are to rejoice in anticipation of their hero’s arrival
• surprisingly, their hero does not look like a proud champion; he is
humble and mounted on a donkey,
on a colt, the foal of a donkey
• but he is the one who will bring peace to Jerusalem and to the world
◦ when the crowds welcomed Jesus to Jerusalem with shouting,
◦ both Matthew and John witnessed it as a fulfillment of Zechariah’s announcement

Advent joy is inspired by what it sees on the horizon

Is there enough of the child still in you, to remember how exciting it was to look forward to Christmas?
– when C. S. Lewis wrote the magical fairytale, The Lion, the Witch, and the Wardrobe,
• one of his characters described the curse that had been placed on Narnia
The White Witch “’has got all Narnia under her thumb. It’s she that makes it always winter. Always winter and never Christmas; think of that!’
‘How awful!’ said Lucy.”
• Christmas is what makes winter bearable
◦ light in the darkness, warmth in the freezing cold
Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you
– we are on the road to Christmas
• and at the same time, Christmas is coming to us

I admit that I’m the last person to teach anything about joy

I should have asked my sister Cheryl to speak this morning
– I know Christians who live in a constant state of joy
• they have all these bright sayings, optimistic slogans, and positive ways to interpret everything
• they pick up the Bible, read, “Rejoice in the Lord always,” and say, “Oh, that’s easy!”
– I am not one of “them” – and, I’ve never appreciated their attempts to cheer me
• “Hey, Mr. Sad-face, where’s your smile?”
◦ “I locked it in the cellar” – it’s all I can think to say

There are different types of depression,
– but all of them block the feelings of joy
• for most people, it is temporary and resolves on its own
◦ for others, depression is a way of life
• for some, the brain’s chemistry for joy doesn’t work
◦ all of the color and music of the world has faded out
• the self-contempt of many depressed people is so strong,
◦ they can’t allow themselves to enjoy life–they’re certain they don’t deserve to enjoy it
– what I am saying is that some of us need healing before we can experience joy
• and some of us have to work at joy
• we have to force ourselves to remember a time of joy and what it felt like
◦ I tried to remember moments of joy from this past week
◦ at first, nothing came – then I remembered the cloud formations I saw on Tuesday and the joy I felt
◦ then other moments came to mind and it was, in fact, a joy-filled week
– I also realized, that each stab of joy brought me to God,
• that I recognized his hand in what I saw, heard, and felt
• then, the most natural response of joy was to thank him and praise him

We don’t have to worry if we lose joy for a moment

When God’s Spirit moves in our soul,
– to feel nothing is as normal as feeling something
• human emotion alternates with every new situation:
• difficulty and ease, fountains and dryness, sorrow and joy
◦ the wise teacher said:
In the day of prosperity be joyful, and in the day of adversity consider: God had made the one as well as the other, [and you never know what is going to happen next] (Ecc. 7:14)
– Pope Gregory the Great outlined three stages of Christian experience:
1. the struggle of our old self and our new self
2. by God’s grace, the new self wins and we’re filled with joy
3. then, so we won’t become conceited, he causes us to journey in the desert
◦ but God will always lead us back to joy
Weeping may linger for the night, but joy comes with the morning (Psa. 30:5)

Do we need to be reminded happiness is not the same as joy?

It seems rather cliché to go over this again
– still, the reminder may do us some good
• we should not think we are supposed to accept joy and reject happiness
◦ we will experienced both joy and happiness
◦ but there is a different quality to each of these feelings
• think about their opposites
◦ the opposite of happiness, unhappiness, is not getting what we want
◦ the opposite of joy, sorrow, is losing what we had (that was meaningful to us)
– I think that happiness is wrapped up in tangibles
• what joy involves is spiritual
◦ there’s a lot of happiness at Disneyland and birthday parties
◦ there’s joy when the children come to visit
– happiness is short-lived – it comes and goes quickly
• joy lodges itself in the soul
– happiness requires repetition of specific stimulation
• joy produces a lasting contentment
– I think that happiness stirs the shallow part of our soul
• joy moves in the depths of our being
– happiness typically involves having “fun” – getting our next fix
• joy is found in sharing relationships with others
– we find happiness in getting “things” or certain activities
• love is the most common source of joy–even a pet can bring joy
Keep you life free from the love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you” (Heb. 13:5)
◦ what brings contentment? A secure, loving relationship
◦ in this instance, it is God who tells us, “I will never leave you nor forsake you”

Like faith and hope and love, joy is a challenge

Henri Nouwen, “Joy does not simply happen to us. We have to choose joy and keep on choosing every day.”
“Some people become bitter as they grow old. Others grow old joyfully. That does not mean that the life of those who become biter was harder than the life of those who become joyful. It means that different choices were made, inner choices, choices of the heart.”
“It is important that at every moment of our life we have an opportunity to choose joy.”
– joy does not exist in the natural world–it is neither a substance or a force
• a rock, a leaf, a puddle of rain water may stir up feelings in us,
◦ but those emotions are not felt by or emitted from the rock, leaf, or puddle
◦ nature can be nourishing or brutal, either way it doesn’t care
• joy is our inner response to sky and mountains, rivers and trees
◦ William James said that joy is our gift to the universe
– so I begin to ask myself questions to take my next step on this Bethlehem road
• I have not mastered joy, but am I moving toward it?
• have I been living in a way that allows joy to come to me? Am I receptive to joy?

Conclusion: There was a moment of joy I recall vividly

And I’ve returned to that fountain many times. I was twenty-three years old and driving up north to share an apartment with my cousin. I stopped to visit friends in Lompoc, California and then again in Napa. From there I was going on to Yuba City. I was on a stretch of highway not far from Sacramento and it occurred to me that no one knew where I was–not my family, not my former neighbors, none of my friends; no one. GPS tracking was not available back then and it was long before cell phones. Suddenly, I had a profound feeling as if I were sucked into a vacuum of loneliness. On my car seat next to me was my Bible and a commentary on the book of Hosea I had been reading and enjoying. I glanced at it, and instantly my mood shot upward. I said out loud, “It’s just you and me, Jesus! Just you and me.” Since that time I’ve been thrown into situations I never expected–rejected, abandoned, alone. But before I could sink into my misery fully, I heard Jesus’ voice in my heart, “It’s just you and me–again. Just you and me.” And the joy was there again. I feel it now as I recall it.

Toward the end of John’s gospel, Jesus told his disciples,
“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also (Jn. 14:1-3)
Joy is the fruit of relationships and love
The prospect of Jesus coming for us so that we can be with him, brings us joy
because we know and love him
In the next chapter of John, Jesus told his disciples,|
These things I have spoken to you, that my joy may be in you, and that your joy may be full (Jn. 15:11)
Maybe fullness of joy isn’t about volume
Maybe it is the integration of our whole person,
joy in every part: our mind, heart, body, and spirit

Look again at what Jesus said, “I go to prepare a place for you”
Can you hear this? There is a place for you!
A place where you are wanted, loved, sheltered, and where you “belong”

Advent joy is what comes with Christmas–and Christmas is Jesus

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Welcome and Prayer: Rich Milstead

When I was in college, my roommate and I joined a march to protest the building of a nuclear power plant in Diablo Canyon, because we thought it would be a terrible thing. In fact, Aaron was very upset about it, and was saying, “What happens if this thing is built?” For me, the thought of it was not as terrifying, and I told him, “I’m okay, because I’ve read the the final chapter”–referring to the Scriptures, where God wins.

I had grown up in a mainline denomination where our version of faith in God was the equivalent of having fire insurance. We did not hear a whole lot about a personal relationship with Jesus. Later on, I met Chuck, read books, and discovered the idea that faith could be knowing Jesus, which was much nicer than fire insurance.

Nerd that I am, I looked up peace in the dictionary and read that it is “a lack of conflict or war.” That’s easy, because I’m not fighting anyone or at war with anyone. But if we look at peace in the Scriptures, the Hebrew word is Shalom. In English, a common greeting is, “How are you?” In Israel, people greet each other with, “How is your shalom?”

I looked up Shalom too and it is peace, but of a much richer sort than our English word indicates. Shalom is a general state of well-being, a wholeness or completeness within oneself, a harmony with God and others, it is the soul’s prosperity, welfare and tranquility. This is much more than just a lack of conflict or war.

This is the time of year when we celebrate the birth of the Prince of Peace. However, if you’ve been out in the malls or holiday traffic, you realize the birth of the Prince of peace brings out less than peaceful reactions from a lot of people. I was talking to a guy at the job site, who is responsible for holding up the stop sign to stop cars to protect both workers and drivers. He told me, “This time of year, when I hold up the sign I get a lot of angry reactions.” There’s not a lot of shalom out there.

So, “How is your shalom?”

Our prayer this morning is from 2 Thessalonians 3: 16, and I am reading The Message version:

May the Master of Peace himself give you the gift of getting along with each other at all times, in all ways. May the Master be truly among you.

Morning Talk: Phil Aguilar

We do not have notes for Phil’s talk, but you can watch it by clicking on the Watch Live button in the sidebar and scrolling to it.

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Welcome and Prayer: Nancy Lopez

Morning Talk: chuck smith, jr.

And when [Jesus] came to the place, he said to [his disciples], “Pray that you may not enter into temptation.” And he withdrew from them about a stone’s throw, and knelt down and prayed, saying, “Father, it you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, and he said to them, “Why are sleeping? Rise and pray that you may not enter into temptation Luke 22:40-46

Intro: “Jesus was only thirty-three”

William Barclay made that observation
Barclay, “Jesus was only thirty-three, and no one wants to die at thirty-three.”
– for some reason, that simple statement caught me off guard
• I was reading a familiar story–that’s all
◦ I wasn’t thinking about the whole story,
◦ or connecting with Jesus in his real-life context
• being reminded of his age, stirred up in me empathy for him,
◦ and I felt myself being pulled closer to him
◦ my youngest child is older than Jesus was that night
– we have followed Jesus for seventeen weeks,
• watching him pray, listening to his prayers and to his teaching and parables on prayer
◦ an underlying tension that has been running through the story, at this point explodes
• the conflict isn’t between Jesus and the scribes, Pharisees, or chief priests
◦ it is with everything that is wrong in the world, that ruins people and opposes God
◦ it is the ultimate battle of good versus evil

For a moment, Jesus behaves in a way we’ve not seen before

He pours his heart out in words we’ve never heard him say before
– for a moment, it looks like he is losing his footing
• but then he regains his composure, gets up, and goes to cross
– during all this, we hear his final instruction to the disciples about prayer
• and also his own last words of prayer (according to Luke)

Given the circumstances of chapters 22 and 23,
– I could title this talk, “Prayer In Times of Crisis”
• or simply, “Crisis Prayer”
• but that doesn’t mean that these passages will give us another scripted prayer like the Lord’s Prayer
◦ or that we’ll learn a method for how to pray in crisis
◦ in fact, both of those ideas are absurd
– the nature of crisis, is that it’s not something you plan,
• and we don’t know in advance what emergency will arise or what it will look like
◦ we don’t know how we will react: will we panic? collapse? come out fighting?
• a method or prayer composed in peace, may not work in calamity,
◦ when intense trouble rolls over us or sudden danger looms before us
◦ we may not be able to muster more than a cry for help
“Lord, save me!” “I believe; help my unbelief!” “What must I do to be saved?”

I think it’s best if we look for general thoughts about prayer
– if we develop right habits of prayer,
• we will pray right prayers when needed
– most important, is that we secure our connection with God
• constantly returning to his presence in the here and now
• as long as our souls can find rest in God,
◦ our prayers will be acceptable – with or without words

Jesus gave the disciples a reason to pray in that moment

“Pray that you may not enter into temptation”
– this was the last line of the prayer he taught them in chapter 11
“and lead us not into temptation”
• this word has a dual meaning: enticement and test
• many things must be put through trials to see if they work
◦ how much stress can a metal take before giving out?
(this matters to me when I step into an airplane and wonder about the wings)
◦ fire is used to refine gold
– even though we have said the Lord’s Prayer many times, it is still a surprise:
• that we can pray our way around, away from, or through temptation
• we are asking God to not give us more than we can take
◦ and through prayer we can enlist his help and strength

Jesus prayed for what he wanted

He did not begin, “Forgive me for asking something for myself,” but
“Father, if you are willing, remove this cup from me”
– I hear an echo in these words – it’s the voice of a leper
when he saw Jesus, he fell on hi face and begged him, “Lord, if you will, you can make me clean” (Lk. 5:12)
• when Mark tells story, he says Jesus was moved with compassion
And he stretched out his hand and touched him saying, “I will; be clean”
• now, in Gethsemane, the Son kneels on the ground and uses the same appeal
“Father, if you are willing”
◦ it is as if he wants his Father to be moved with compassion as he was for the leper
◦ it is a tender and tragic moment

In prayer, Jesus surrendered to his Father’s will
Nevertheless, not my will, but yours, be done

We also come to a point of surrender, eventually
– but it makes all the difference if we surrender through prayer
• it is important to surrender face-to-face with God
• otherwise, it won’t be a real surrender, but just a giving up
◦ we may do nor more than resign ourselves to fate or bad luck
Catherine Marshall introduced the idea of “The Prayer of Relinquishment” in an article for Guidepost Magazine. In it she explains, “The Prayer of Relinquishment must not be interpreted negatively. It does not let us lie down in the dust of a godless universe and steel ourselves just for the worst. Rather it says, ‘This is my situation at the moment. I’ll face the reality of it. But I’ll also accept willingly whatever a loving Father sends.’ Acceptance, therefore, never slams the door on hope.”
• I don’t think we can jump to this point of surrender from square one
• we first have to learn, from experience, that God is a loving Father

Agony increased the intensity of Jesus’ prayer
And being in agony he prayed more earnestly

It may be embarrassing to discover that it takes an intense pain or grief to improve our prayer life
– last week I was asked to pray for man who had thrown his back out and was in a lot of pain
• walking Kona near his neighborhood, I remembered to pray for him, but only that one time
◦ then on Friday morning, I threw my back out, and I’ve prayed for him every day since–earnestly

Jesus woke his disciples to pray

I’m convinced that for our prayers to be meaningful, to be worthwhile,
– requires our most aware state of mind
– I’ve talked about this enough to not go over it again now

Jesus prayed the most generous prayer imaginable
Two others, who were criminals, were led away to be put to death with him. And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. And Jesus said, “Father, forgive them, for they know not what they do” Luke 23:32-34

I would never tell someone in crisis, “Pray that your tormentor will be shown mercy”
or
“Pray God will forgive the person who murdered your child”
“Pray God will forgive your rapist”
“Pray God will forgive the accountant that swindled you”
– my first thought: This is Jesus Christ, the Lord and Savior, who prayed for those who were nailing him to the cross
• he worked miracles – he was, in himself, a miracle
• I don’t expect us to be capable of this infinite generosity of grace
◦ but I do admire and reverence him for his compassion and grace
– my second thought: But there are believers who have done this
• every year we have seen them in courtrooms,
◦ telling the convicted felon that because they are followers of Jesus, they forgive the convict
• it is not that they were able to do this instantly or at the time of the violation
◦ but they were led by God and by his love to forgive; to let mercy triumph over hatred
◦ witnessing this always takes my breath away

Then, at the end, there was Jesus’ dying prayer
Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit.” And having said this, he breathed his last Luke 23:46

This is his second quotation of a psalm from the cross
(the first was from Psa. 22:1, this quote is from Psa. 31:5)
– for me, personally, I feel a cushion of comfort in his last breath
• he is not succumbing to the torture of the cross,
• he’s giving his life, releasing his spirit, putting himself into the hands of his Father
– my oldest daughter, Jennifer, has five children–each of their births was assisted by a midwife
• a midwife is sometimes referred to as a “doula” (Grk. female servant/slave)
◦ did you know there are end-of-life midwives? Death doulas?
◦ they assist the dying (and the person’s family) with emotional and spiritual support through the transition
• it’s natural to fear crossing this threshold
◦ but I hope that we all will breathe our last with this prayer on our lips,
Father, into your hands I commit my spirit

Conclusion: We have now finished this wonderful prayer journey

Luke, as our tour guide, has shown us in Jesus’ example what he had taught others;
that is, that “we ought always to pray and not lose heart” (Lk. 18:1);
that we can pray in all situations;
that in our darkest hours we cannot give up on prayer or on God
Every thought can be turned into a prayer
Nothing is too trivial, awful, or juvenile
If something is of concern to you, it is of concern to God;
casting all your anxieties on him, because he cares for you (1 Pet. 5:7)
The sooner we know and trust God’s unconditional love for us,
the sooner we will realize the safest place for us to be is in prayer

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Welcome and Prayer: Nancy Lopez

Good morning and welcome to RefleXion!     May the Lord be with you                                               Steve, John, and Spencer, we especially welcome you; thank you for being with us. 

Today, if you don’t know, is World Kindness Day.  It was started in Japan in 1997 by a coalition of non-governmental organizations “to promote expressing kindness in our communities and around the world.”  Now observed on November 13 each year, it’s a chance to remember kindness’s power to bring humankind together across political, social, racial, and economic boundaries.

Kindness, as we know, is an attribute of God, and its quality desirable, but not consistently found, in humans.  It has connection with other English words, such as goodness, mercy, pity, love, grace, favor, compassion, gentleness, tenderness, etc. And we’ve experienced God’s kindness in these ways, haven’t we, as deliverance from fear, trouble, or consequences, as open doors, as comfort and support.  It seems like a gentle word.  Some Mindfulness teachers are even replacing that word with the term Kindfulness, to remind us that it’s not just being present; it is being present with compassion and kindness, even to ourselves.  It IS gentle, it is a virtue. 

And I think Kindness is much more powerful than we might first think about it.  From Romans 2:4, we’re asked:  Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God is what led you to repentance?  Kindness led us to repentance; kindness was a member of our rescue team. It has transformative power.  It heals.  The Good Samaritan was kind, and this kindness was expressed in actions that rescued, helped, and healed.

And moreover, I believe that we can say that kindness is spiritual warfare.  It is a weapon against disconnectedness. It pierces through our own armor of Ego and judgement, our prejudices, and when released, can pierce through another’s armor too.  Kindness can pierce the darkness.  Kindness is an act of resistance, reconciliation, and restoration.  Kindness says no to evil deeds.  It is a breath of fresh air, a proclamation of shared humanity.  It is a gift of good news. That’s what I think. What do you think?

Let’s pray:

Our Father, may Your Kingdom come in truth and power.  As we are glad recipients of Your kindness, may we honor You by offering that kindness that has been shown to us, knowing that it is good news for us all.  Thank you for each person listening here and all the ways they have shown kindness.  May Your kindness be the blessing we give and receive today.  Amen

Morning Talk: Steve Gumaer

Steve’s talk was personal and unscripted, so we do not have notes to share with you. However, you can watch it by clicking the “Watch Live” button in the sidebar, or listen to the podcast of his talk.

Personally, I found Steve’s message to reach deeper and have more impact than anything that I have heard in a long time. —chuck

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Welcome and Prayer: Nancy Lopez

Welcome RefleXion friends!                   May the Lord be with you!

The gifts of the season.   Have you already begun to see ads that offer the “gifts of the season”?   A recent email informed me that I needed a new phone to “spark joy”.  Another told me that a pillowcase is becoming the must-have holiday gift of 2022.  I looked back at what the must-have gifts were a few years ago.  Do you remember the chocolate fountain (did anybody ever use theirs more than once?), the razor scooter (every kid had to have one), the virtual pocket pets, or the cabbage patch dolls (parents stood in line for hours to get them).  Advertisers love to remind us that we’re in a new season and that we should consider getting the must-have gifts.  Well, I think most of us realize that we’re all in a new season, and it’s not just called Autumn.

This has got me to pondering about my season: What season am I in?  What would I name it?  What are its gifts?  These contemplations have helped me be with what is, not necessarily what I might prefer and to look a little closer.  What is most important to me?  What is God offering me now that He couldn’t do at any other time in my life?  If I believe (which I do) that the Holy Spirit’s mission is to develop Christlikeness in me, then I can look in this direction.

If you think this exercise might benefit you, then take some time to describe and name your current life season.  Use the prompts we use in Lectio Divina–a sacred Reading of your life.  Is there a word or phrase or image that comes to you?  Spend some time in quiet Reflection, letting God speak to you about this season and the gifts He intends for you.  Respond by acknowledging what you heard and how it makes you feel.  Maybe you will put words or an image to paper.  Rest in knowing that God is with you and for you.  Always.

All this, of course, sent me to a familiar passage in Ecclesiastes, and we’ll make this our prayer:

Lord, like Solomon, we realize this truth, that “For everything there is a season, a time for every activity under heaven.  A time to be born and a time to die. A time to plant and a time to harvest.  A time to kill and a time to heal. A time to tear down and a time to build up.  A time to cry and a time to laugh. A time to grieve and a time to dance.  A time to scatter stones and a time to gather stones. A time to embrace and a time to turn away.  A time to search and a time to quit searching. A time to keep and a time to throw away.  A time to tear and a time to mend. A time to be quiet and a time to speak.  A time to love and a time to hate. A time for war and a time for peace.”  Let us be mindful of this time, this season; we ask that you fill it with Your Presence and Your intentions, and fill our hearts with the Beauty of it all.  In this, may we learn to love, for Your sake, for our own sake, and for the sake of others.  Amen 

Morning Talk: chuck smith, jr.

But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man Luke 21:34-36

Intro: I feel like we’ve taken an intensive course – on prayer

Luke provides lessons Jesus taught on prayer that are not not found in the other gospels
– he has also reported times Jesus prayed than no one else recorded
• so it has taken us a long time to get this far
• Luke is a rich source information and it is helpful to learn what he has to tell us
– the prayers we’ll look at today are pretty basic
• there’s no new form of prayer and nothing exotic
• nevertheless, the situation of each prayer is exceptional
◦ and some of the material is extraordinary

Jesus’ sermon in this chapter is well known: it is his “Olivet Discourse”

The same message can be found in Matthew 24 and Mark13
– it is very popular among students of biblical prophecy
• in it, Jesus tells his disciples how to survive end of the world
watch yourselves — stay awake at all times — praying
• stay awake translates one word that means “not asleep” – is used literally and figuratively
you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed (Ro. 13:11)
• Jesus is saying is telling his disciples, “Stay alert, be aware” — and he adds, “at all times”

I am not by nature a person who is especially aware
– a friend, when we meet up, often asks me something like,
“On the way here, did you notice the jacaranda trees in bloom? Isn’t God’s creation beautiful?!”
I usually respond, “No, I only noticed all the bad drivers and red lights”
• I’m not always even aware of my motivation
◦ an opportunity to act occurs, and I jump on it
◦ it is as if I was unconsciously waiting for it, so when it comes, I react before I think
• perhaps I might share dirt about someone else – but why would I do that?
◦ maybe I assumed I was doing something useful
◦ maybe I don’t know the reason
◦ perhaps it comes from a dislike, or grudge, or jealousy hidden in the recesses of my brain
– why say something I will regret later?
• because when I said it, I was talking in my sleep
◦ if I had been awake, and aware of what swims in my brain,
◦ I would have kept my mouth shut
• when I sit in silent prayer and listen for God,
◦ a negative thought, or feeling, or attitude may come into my mind
◦ and if I listen, God will show me its hidden roots
– awareness is something that enlarges and deepens with practice
Thich Nhat Hahn, “Meditation is not passive sitting in silence. It is sitting in awareness, free from distraction, and realizing the clear understanding that arises from concentration.”

Jesus told his disciples to be aware and to pray they would,
“have strength to escape all these things that are going to take place”
– we can escape a lot of bad stuff if we practice awareness
– awareness prayer is holding focused attention on God, here and now

Next is a lesson in “giving thanks”
And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise with the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood” Luke 22:19-20

I want to include the dark words that followed Jesus’ prayer of thanks
“But behold, the hand of him who betrays me on the table. For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed” Luke 21-22
– did Jesus have a good reason for giving thanks?
• it was his broken body, his poured out blood that he blessed
◦ one friend at the table would betray him and the others were going to abandon him
◦ he was only hours away from his arrest, beatings, and crucifixion
• was Jesus giving thanks for everything that was going against him?
◦ and does that me we’re supposed to give thanks for illness and injuries? if we’re mugged or abused?
◦ I cannot imagine telling a parent who’s lost a child to give thanks for that loss
– Paul tags a list of Christian duties onto the end of his letter to Thessalonians:
Rejoice always, pray without ceasing, give thanks in all circumstances, for this is the will of God in Christ Jesus concerning you (1 Th. 5:16)
and to the Ephesians: giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ (Ep. 5:20)
• perhaps giving thanks for hardship and tragedy is a way of seeing God in all things
◦ or connecting all things to him
Ann Voskamp in One Thousand Gifts wrote, “The act of sacrificing thank offerings to God—even for the bread and cup of cost, for cancer and crucifixion—this prepares the way for God to show us His fullest salvation from bitter, angry, resentful lives and from all sin that estranges us from Him.” “Thanksgiving is the evidence of our acceptance of whatever He gives. Thanksgiving is the manifestation of our Yes! to His grace.” “To learn how to be grateful and happy, whether hands full or hands empty. That is a secret worth spending a life on learning.”
• this is a high-flying spirituality – an exercise for saints
◦ but can I do this? Does God expect it or even want it?

When I woke up yesterday morning, my room was spinning
– I tried to get up–twice–but the vertigo was too intense
• it occurred to me, I could give thanks for my misery
◦ I’m a preacher, so I suppose I could always pray,
“Lord God, I thank you for this sermon illustration!”
◦ but I didn’t – I wasn’t feeling grateful
◦ to give thanks for my nausea would have been a lie
• No, I do not believe God wants us to give thanks for:
◦ anything that was not his doing
◦ anything that displeases him or grieves him
– the apostle James, ever practical and wise, points us in right direction
Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him . . . (Jas. 5:13-14)
• if we follow Jesus that night, he did not give thanks for his coming crucifixion
• in the upper room, he gave thanks for the cup — with it he sealed the new covenant with us
◦ but a short while later in the garden he prayed,
“Father, if you are willing, remove this cup from me . . . . And being in agony he prayed more earnestly” (Lk. 22:42-44)
• it’s okay for us to follow his example
Abbot John Chapman wrote, “It is not an imperfection to find it painful to submit to God’s will. Our Lord showed us that, by His Agony in the garden.”

So the lesson is not that we must give thanks for pain and sorrow
– what else can we learn about giving thanks?
• I am going to let Henri Nouwen tell us what he learned
◦ this from his published journal while living in South America, Gracias!
• it’s a lesson we desperately need to learn here in the States
Nouwen, “The word that I kept hearing was: Gracias! . . . I saw thousands of poor and hungry children, met many young men and women without money, a job, or a decent place to live. I spent long hours with sick, elderly people, and I witnessed more misery and pain than ever before in my life. But in the midst of it all, that word lifted me again and again to a new realm of seeing and hearing: ‘Gracias!’ Thanks!’
“Whatever is given—money, food, work, a handshake, a smile, a good word, or an embrace—is a reason to rejoice and say gracias! What I claim as a right, my friends in Bolivia and Peru received as a gift . . . . ¶ I learned that everything that is, is freely given by the God of love. All is grace.”
– I know it’s a long quote – I would to read to you the whole book (so be thankful for long quotes)
Nouwen, “Not only are the poor grateful for life, but they also celebrate life constantly. A visit, a reunion, a simple meeting are always like little celebrations. . . . for them all of life is a long fiesta with God.
• that line reminded me of a song I learned in Costa Rica
Hay una fiesta, fiesta, fiesta|
Continuamente en mi,
Continuamente en mi.
Hay una fiesta, fiesta, fiesta
Desde que a Cristo yo conocí
(There’s a festival, festival, festival, continually in me, since I knew Christ)
Nouwen, “I am . . . convinced that gratitude is one of the most sublime human emotions. It is an emotion that reaches out far beyond our own self to God, to all of creation, to the people who gave us life, love, and care.”

And then, the most beautiful lesson on intercession, ever
Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers Luke 22:31-32

Jesus is talking to Peter as a close friend
– he lets him know that Satan has demanded access to all twelve disciples
• but Jesus got out ahead of Satan – he has prayed for Peter
• I think this reassurance carried Peter the rest of his life
– some of Bible’s heroes were great intercessors–e.g., Moses and Samuel
• but anyone can perform this service for others
Epaphras, who is one of you . . . greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God (Col. 4:12)
• prayers of intercession make a difference in the lives of others
◦ not only because God hears them and responds,
◦ but also because they’re a way of letting others know we’re there for them

Conclusion: I believe, making these three prayers a daily practice,

Will solidify and enhance our spiritual development
– sit in silence with God – give thanks – pray for others
• I’m encouraged by Jesus’ confidence in prayer
◦ and he encourages his disciples to pray with confidence

This is our daily turning toward God
Transcending our world of confusion and hostility

Do you have enough imagination to look at Jesus face to face,
and hear him say, “I have prayed for you that your faith may not fail”?