Reflexion Connexion

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Prayer and Welcome: Nancy Lopez

Welcome to our RefleXion community!   May the Peace of the Lord be with you.

We’re in the season between Jesus’ resurrection and His ascension, and what was Jesus doing those 40 days?  Well, for one thing, He was showing his scars to someone who needed to see them.  Remember Thomas? “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” Jesus showed Thomas his wounded hands, his scars.  It had me wondering if there is a difference between wounds and scars.  Wounds are injuries.  Scars are evidence of the healing of a wound.  

Scars tell stories.  Scars from an operation tell the story of an injury or disease, a surgery, and a recovery.  Scars from a burn are different from knife wounds.   Jesus must have had horrendous scars.  After His resurrection, why do you think that He still had those scars?  Perhaps they remind us that He is one of us, that He knows our pain, and that one day we will have all the healing we need. 

A couple of weeks ago I was remembering Lazarus and how He was raised to life but still had his wrappings, as we do, metaphorical bandages and coverings.  I wanted to say a bit more, because I know from personal experience that removing bandages and allowing ourselves and others to see our wounds is not at all pleasant!  Seeing our bloody mess might cause us to choose to just cover it up again. As we remove our coverings–shame, fear, addictions, blame…, if our wounds are still quite bloody, even infected and destroying the surrounding tissue, we certainly don’t want to cover them again; we want to seek healing and not to expose them to everyone right now.  Or maybe we just need some stitches to help us heal or perhaps an infection specialist. 

Perhaps we will see that we are already healed; we might see a scar, and that’s evidence of a measure of healing.  And then if someone needs to see to believe for themselves, we can show them our scars and tell our story.  I’ll bet you already do that; and for that, we are thankful.

Will you pray with me? Lord Jesus, we thank you for your healing powers.  We pray that we will see more and more of those powers working in us and for us.  We will not reject our scars but offer them as invitations to believe in healing.  Thank you for being our Savior and our Exemplar.  Help us, heal us, bring Shalom.  Amen

Morning Talk: chuck smith, jr.

And Jesus went on with the disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” . . . “But who do you say that I am?” Peter answered him, “You are the Christ.”
And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, “Get behind me Satan! For you are not setting your mind on the things of God, but on the things of man.”
. . . . “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his [soul] will lose it, but whoever loses his [soul] for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man be ashamed when he comes in the glory of his Father with the holy angels.” Mark 8:27-38

Intro: We are at the center of Mark’s gospel, heart of his message – the hub of the wheel

In chapter 8 Mark pulls everything together
– Jesus Christ appeared in the world on a mission
• he came to introduce people to the kingdom of God
• but making them aware of God’s presence and kingdom proved to be extremely difficult
◦ it is not easy for us to awaken to God’s Spirit
– this chapter reveals the tension our worldly mind and spiritual mind more clearly than any other
• I tried to describe this tension a few years ago in one of my meditations:
“A theme that Mark has emphasized, is that the human mind is geared to physical reality. As a result, our minds do not open easily to the spiritual realm, in fact, we are resistant to it. We are fixated on the material realm and how it is humanly perceived, experienced, and manipulated. The term Mark uses for our fixation is ‘hardened heart.’ This has been the disciples’ struggle for awhile. Their hardened hearts prevented them from gaining insight from Jesus’ miracles (Mk. 6:52). They keep missing the point, because their minds were stuck in material literalness.
When Peter rebuked Jesus, his mind was locked by his limited perception and consciousness. Jesus pointed this out when he told Peter he was not setting his mind ‘on the things of God, but on the things of [humans]’ (v. 33). It seems that Peter felt ashamed of a crucified Messiah. That resulted naturally from his one-dimensional perception. Given a more complete perception, he would learn that the real shame lies not in following a crucified Messiah, but being disowned by him when he comes ‘in the glory of his Father with the holy angels.’
Jesus is the revelation that enlightens us to the dimension of God’s kingdom. He contrasts the realm of ‘this generation’ with the realm of ‘his Father [and his] angels,’ which is the same contrast we see between ‘the things of [humans]’ and ‘the things of God.’ The truth that has been illuminated in the previous stories, like light shining through stained glass windows, bursts through this chapter in brilliant color. I may not see the full spectrum very well, but I know the truth is here, and it is larger than my universe.”

The chapter begins with another “miracle meal”

The way Mark introduces it, is different from the previous one
– it begins with Jesus explaining to the disciples his compassion for the families gathered there
• they were in this “desolate place” because of him
◦ they followed him here because they wanted to be with him
• it’s true that they had to go home sometime, but he could not just send them away
◦ they’d have to labor across rugged terrain on empty stomachs
– how Jesus treated the crowd is a lesson for his disciples
• the concern for others that they needed to feel and act on
From my meditations: “This is Jesus Christ our Lord. ‘In the days of his flesh’ he knew hunger and weariness; he knew suffering and sorrow; he knew empathy and compassion. Jesus felt what the crowd felt. He feels what we feel.”

On the move again, Jesus was confronted by the Pharisees

They came to him, not to be with him like the others, but to argue with him
– they asked for a sign to prove himself–that he came from God
• Mark describes Jesus’ initial response to their challenge this way: he sighed deeply in his spirit
◦ for years, that phrase has intrigued me
From my meditations: “My thoughts swirl around his deep sigh. What did it signify? Sorrow? Frustration over their demand that he satisfy their rational minds? Why could they not see that God was calling them to a larger reality than can be contained by this world or human minds? God’s kingdom is infinite space and eternal time. Signs may point people in the right direction –if they accept the sign–, but signs do not provide access to the kingdom of God.
How can we possibly know the depth of Jesus? From those subterranean depths there came a sigh. It is ‘in his spirit’ that Jesus sighed. What does it tell us? A sigh emerges from feelings too deep for words. Jesus does not feel the compassion for the Pharisees that he felt toward the crowd. The Pharisees do not get their sign. They get nothing from him other than a warning. God’s Spirit sighs over our stumbling around in the dark.”

I have come to believe that verse 14 is a setup

This sort of maneuver is sometimes referred to as “priming”
– a thought is placed in a person’s mind to influence their response to a question that follows
• we read “bread” then “yeast” and make an automatic association
◦ with the disciples we think “bread” — and it is important that we fall for this trick
◦ it puts us in the same position as disciples
• we need to realize that we have the same problem!
◦ our minds naturally turn to the physical and literal meaning of words
– what was the immediate danger the Pharisees presented?
• a mind-set that demanded physical or rational validation
◦ that God must let us touch the intangible, see the invisible for us to believe
◦ it is the mind-set of “human things” over “God’s things”
• if we let go of the materialist mind-set, we begin to see
◦ bread can be a sign; a fig tree can be a sign; a fishing net can be a sign

I notice in scolding the disciples, every sentence Jesus speaks is a question
– to me, the most devastating question is, “Are your hearts hardened?”
From my meditations: “A ‘yes’ answer to this question would answer his other questions. “Yes, I am blind; yes, I am deaf; no I do not perceive or understand, because my heart is hardened.”
The leaven of the Pharisees does not make bread rise, it makes hearts harden. A hardened heart is one that cannot change.”
• he also asks, Do you not yet understand?
◦ as if saying, “If you don’t get it by now, you’ll never get it”
• what were they supposed to understand by now?
◦ that with Jesus material needs are never the main concern?
◦ perhaps God meeting our material need is a secondary grace
giving us his kingdom may be his primary grace
seek first the kingdom of God and his righteousness, and all these things will be added to you (Mt. 6:33)

I’m convinced Mark deliberately placed next story in this spot

It’s a story about a blind man – but it’s an odd one
– first, it follows the exact pattern of a healing before this chapter
• in both stories:
▫Jesus has just arrived in a location
▫ the people there bring a disabled man
▫ they beg Jesus to heal him
▫ specifically, to touch him
▫ Jesus takes the man aside
▫ touches him
▫ applies spit
▫ heals him (one hears clearly, the other sees plainly)
▫ Jesus instructed them not to tell
◦ besides sharing this unique pattern, these are the only healings stories in Matthew, Mark, and Luke in which Jesus uses spit in the process of healing someone
• Mark wants us to connect these two stories with disciples, who Jesus just now asked,
Having eyes do you not see, and having ears do you not hear?
– the second odd thing about this story,
• the blind man is not healed instantly, but in stages

Here is how I read this story:
– Jesus has just dealt his disciples a devastating blow
• he’s demonstrated that they have not made much progress
◦ I imagine that left them feeling discouraged
• but it’s not only the disciples who take a hit,
◦ we the readers also realize we’re not getting anywhere either
◦ we feel just as blind, deaf, and uncomprehending
• and, we may fear it’s a chronic condition with no fix
– eyes and ears are organs of perception
• in two stories, before and after his criticism of the disciples, Jesus worked miracles
◦ he made a deaf man hear and a blind man see
• Jesus was showing his disciples what he could do for them
◦ by working miracles, he could open their ears and eyes
◦ and he could also crack open their hardened hearts
• as frustrating as it may be for both teacher and student,
◦ receiving and owning spiritual insight comes in stages — as with the blind man’s healing

In an unusual twist, Jesus tested the blind man’s sight (v. 23)

That’s also what he did with disciples when warned them regarding the leaven of the Pharisees
– now, after his scolding them and healing the blind, Jesus he tests them again
Who do people say that I am? . . . But who do you say that I am?
• this time they pass the test – they have 20/20 vision
• but then he begins to inform them of what lies ahead
◦ Mark adds, “And he said this plainly”–unlike his analogy with the leaven
– what happens next is way too familiar – it’s definitely my MO
• Peter reverts to his rational-literal mind-set
• and we’re back to where we started at the beginning of this talk

Conclusion: Jesus sums up perfectly everything we’ve gone over

If there’s one point on which all of this is balanced, it’s your soul
What can a man give in return for his soul?
What kind of deal can you broker for your soul?
And once you’ve completed the negotiation, you’ve lost your soul

Awareness has consequences
We can no longer trust the rational, literal, material mind-set
We realize that there is no worldly road that brings us to a life worth living,
there is only the daily pursuit of following Jesus

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Welcome and Prayer: Nancy Lopez

Welcome to our RefleXion Community!          Peace be with you!

All my photos from my phone are saved “in the cloud” at Amazon, and every day I have the opportunity to look at my photos from “this date” in past years.  Do you ever do that?  This year I noticed a real difference in nature between this year and last year.  This year the trees outside my window are just barely beginning to get their leaves.  Last year they were full of foliage. In past years I had Monarch butterfly caterpillars already hanging in their chrysalises on this date.  This year I haven’t even seen a butterfly, let alone eggs and caterpillars.  Every season is different and has its own ways and timing. 

Don’t you wish we could look at our own souls from this day in past seasons?  If there was an audio message attached, I’ll bet it would say, “Look how far you’ve come!”  In any case, let’s be encouraged that there are seasons and reasons for our souls.  And we don’t have to judge or compare ours with others. 

Last week, Chuck reminded us that on the church calendar we are still in the “Easter” season, the season of resurrection. Can we look out our window and say to ourselves, “It is new season, that is all.  If I am in Jesus, I am still in the season of resurrection.  I’m being made new.” From Romans 8:38, “And I am convinced that nothing can separate us from God’s love.  Neither death or life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.”

Will you pray with me:
Lord, thank You for Your promises.  Let this be the season where we take hold of them, and You, where we let go of old ways, where we let things be that aren’t ours.  Give us, we pray, resurrection power to grow in You, to be made new for Kingdom life.  We welcome You, Lord, as we welcome each other in Your name.  Amen

Morning Talk: chuck smith, jr.

Now when the Pharisees gathered to him, with some scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, the do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” Mark 7:1-5

Intro: I have been blessed with a number of extraordinary friends

One of them was incredibly creative
– he could hardly complete a project, because he was constantly distracted by new idea
• sometimes I would call him when feeling depressed
• his creativity was so inspiring, it changed my outlook
– he agreed to fill-in for me as a guest speaker
• it took him awhile to come up with a title for his talk, but eventually emailed it to me:
“Don’t Be the Kind of Christian There Are Already Too Many Of”
• Jesus gave talks on that same topic
◦ he said that regarding charity, prayer, or fasting, you must not be like the hypocrites (Mt. 6:5)
and in chapter 23, he tells his disciples,
The scribes and the Pharisees sit on Moses’ seat [to teach], so do and observe whatever they tell you, but not the works they do. For the preach, but do not practice (Mt. 23:2-3)
◦ he follows that statement with a long list of the wrong things they did

In my meditations that I’ll share with you today, I used the word “religion”

When we hear that word, we may think of a specific institution
– like the Roman Catholic Church or Southern Baptist Convention
• we may think of an organization built around a set of beliefs and practices
• religion is the visible expression of devotion to a deity or supernatural concept
◦ if we get no closer to God than external religion,
◦ we have an empty, lifeless container without the contents
– religion can bring out the best in people and the worst
• it can liberate people or oppress them
◦ it can be a blessing to a community or a curse
◦ it can make peace or it can make war
• all of my past meditations on this chapter focused on the dark side of religion
◦ in this passage, religion’s traditions turned people into self-righteous fault-finders

Jesus had little conflict with anyone other than religious people

The Pharisees and scribes imagined themselves to be in charge of religion
– it seems they felt they had to take control of religion and use it to control the actions of others
Gerald May, “I have to say again . . . that there is no ‘how to’ in [spirituality]. If we are willing for it, if we are open and awake to its possibility, it just happens. It is given. My religious faith explains it thus: God is endlessly, irrepressibly and unconditionally loving, always calling us home. But in that love, God leaves us always free to accept or decline the invitation. God treats us with absolute respect. God may beckon us gently or challenge us fiercely, but God will not make us puppets and pull our strings. . . . Love does not control. Love frees.”
• buried beneath the Pharisee’s and scribes’ complaint was a genuine concern
– in 2011, when reading Mark, I was also reading in Leviticus (roughly, chapters 11-15) — I wrote:
“The world of Leviticus was full of potential contamination that could pollute the soul. The list included things that could be ingested (ch. 11), touched (ch. 12), or issue from the human body (chs. 12 and 15). Every layer of human covering could be rendered ‘unclean,’ ‘impure,’ ‘defiled’; from one’s own skin, to their clothing, to their home (chs. 13-14).
“The infected person was excluded from the community of God’s people until they went through a cleansing ritual. The ritual of reinstatement occurred in stages that included inspection, a “sin offering” and bathing.”
• I have never fully understood this invisible pollution
◦ it wasn’t presented as a health concern (people then were unaware of germs or bacteria)
◦ it was more like a taboo that released dark energy
• the problem created by the religious people was how they interpreted those purity regulations
◦ their interpretation is presented here as
the tradition of the elders (v. 3) and . . . there are many such traditions that they observe (v. 4)

There is an element of their worldview that I find tragic

First, to them unwashed hands were not just dirty, but “defiled”
– they believed religious impurity could enter body and infect the soul
• there is another layer to this situation
◦ “defiled” translates the Greek word koynos, which translated literally means common
(the division in the purity code was between holiness and everything else)
◦ common or profane refers to everything that is shared by all people and everyday encounters
• normal human activities and interactions made people impure
◦ if you were someone susceptible to excess guilt, can you imagine what that thinking would do to you?
◦ every sensitive person would have an obsessive-compulsive disorder
– in verse 4, “wash” translates the Greek word for baptism
• this cleansing was a ritual purification and not a matter of hygiene
• I was invited to speak at a large Pentecostal church
◦ after service, pastor and assistant used disinfectant wipes to clean their hands
◦ it was probably wise, but I remember being bothered by it,
like they were wiping off the physical contact they had with “normal” people

Jesus did not defend his disciples directly

Instead, he pointed out what was wrong with the Pharisee’s and scribes religion

And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,
‘This people honors me with their lips,
but their heart is far from me;
in vain do they worship me,
teaching as doctrines the commandments of men.’
You leave the commandment of God and hold to the tradition of men. Mark 7:6-8

– the quote from Isaiah knocks the wind out of every believer
• I have to ask myself, when I pray and worship, where’s my heart?
• the heart will be the central theme of Jesus’ rebuttal
– what Jesus stresses from the quote is a mistake they’ve made
• and it’s a very common mistake among many Christians
◦ they did not distinguish between human traditions and God’s commandments
◦ they assumed they were the same thing
Chuck Kraft, “The Scriptures are inspired; our interpretations are not.”
• frequently we have failed to make this distinction
◦ it is one of the short-comings of the religious mind

As we read in verse 4, and there are many other traditions that they observe
– it boggles the mind how many things get tacked onto the basics
• in the book of Acts, there were Christian advocates who insisted,
◦ that though we are saved by grace, it is grace plus circumcision (Acts 15:1, 5)
• religion is always adding to the list – we are saved by grace plus something else

I have imagined a pause between verses 8 and 9

Jesus waited for a response from them, but they remained silent
– maybe they were stunned
• it never occurred to them this quote could apply to them (as Jesus claimed it was written of them)
◦ they could hardly believe that, given all their religious commitments,
◦ they weren’t really honoring God
• perhaps they never thought about this: whether their hearts were in the right place
– while they were mulling this over, Jesus gave them an example
You have a fine way of rejecting the commandment of God in order to establish your tradition! – and he finishes with, And many such things you do (v. 9)
• they created as many loopholes for the serious stuff,
◦ as they did commandments for the mundane things
• traditions can be used to avoid keeping the commandments
◦ interpretations can be used to avoid doing as Jesus taught
◦ religion is often used to keep us at safe distance from God

In verses 14-23, Jesus turns religion in the right direction

There are spiritual toxins that can defile a person
– and those toxins are produced in the human heart
• no germ that enters us can makes us a thief, or murderer, or adulterer
◦ but what’s in our heart can turn us those directions
• purity does matter, but its source is internal
◦ it works from the inside out, not the outside in
◦ no purifying action is effective that doesn’t reach the heart
– it is the heart that has to be purified
• it’s a lot easier to wash our hands than to wash our hearts

Friday I was reading in 1 Chronicles – King David’s last words
– instructions to Solomon and his prayer for the people
• listen to what he says about the heart
And you, Solomon my son, know the God of your father and serve him with a whole heart, for the LORD searches the hearts and understands every thought and plan (1 Chr. 28:9)
I know, my God, that you test the heart and have pleasure in uprightness. . . . O LORD . . . keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. Grant to Solomon my son a whole heart that he may keep your commandments (1 Chr. 29:17-19)
• what we see is the heart is of central concern to God
◦ and that having a good and true heart is a cooperative effort
◦ God willingly works with us to make our hearts whole
– I always feel the need to work on my own divided heart
• it is encouraging to know God joins me — and he goes beyond anything I can manage
◦ he performs “heart surgery to remove stuff and to mend torn tissue
◦ he prescribe exercises to strengthen my heart
◦ and if necessary, God replaces my heart with a new heart (Eze. 36:26)

Conclusion: The remainder of the chapter is intriguing

Jesus travels to Tyre and Sidon, then Decapolis
Gentile territory, where the risk of contact with impurity was everywhere
In particular, he encounters a Gentile woman whose daughter had an unclean spirit
But, of course, Jesus was not defiled by his Gentile environment or contacts
He continued to do what he had always done
What he does for us today
He forgave, purified, healed, and brought God to people
Jesus doesn’t spread religion–he shares himself

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Welcome and Prayer: Nancy Lopez

Good morning, RefleXion Community!                        The Lord is with you!

I’m still thinking about Resurrection.  In John Ch. 11—you’re familiar with the story–Lazarus had died, had been dead a while.  Jesus told Martha that if she believed she would see the glory of God.  Jesus brought him back to life by a command:  Lazurus!  Come out!  He calls each of us out by name too.  He made a way for all, yet it is a personal coming to life, isn’t it?  And the next verse intrigues me, The man who had died came out, his hands and feet bound with graveclothes, and his face wrapped with a cloth. Jesus said to the friends who had gathered:  Unbind him and let him go.

A couple of things I notice:  The man—though brought to life—was still wearing his graveclothes, and his face was covered.  Graveclothes are entirely appropriate when one is dead; but once we are brought to life, they are not!  Lazarus came to life but was still wrapped, still bound up.  Jesus could have done it all.  After all, when He rose from the grave, He left all his wrappings behind.  But now Jesus asks the community to help.  Graveclothes/wrappings/bandages/coverings—they all remind me that the man is still bound up with things that won’t allow his full movement and a face cloth that covered his true identity.  Bandages protect wounds, coverings protect shame; wrappings create an illusion or an image that we want others to see. Lazarus, though in life, is still bound up with things that won’t allow his full movement and true identity.

I am Lazarus; I am the community.  Where are my bandages wrapped around my identity?  How do these make me feel substantial, or safe?  Who’s helping us unbind?  Who are we helping take off their graveclothes and feel the freedom of life in Christ?    Are we?

Let’s pray: 

Dearest Lord Jesus, thank you for bringing us to life in you.  Thank you for giving us each other.  Let us not take that lightly.  We were all dead for a long while and may stink a little—or a lot, but it is our privilege and purpose to care for each other.  Let us see those opportunities and love one another as you have loved us.  Let us remove our graveclothes that yet may hinder our free movement in The Holy Spirit.  May the Peace of God fall on us this morning, in Jesus’ Name.  Amen

Morning Talk: chuck smith, jr.

He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary . . . ?” And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief. Mark 6:1-6

Intro: Years ago, a woman who worked at the church experienced an emotional or psychological breakdown
– her therapist recommended a clinic for in-patient care
• when she was allowed visitors, her family asked me to go see her
• right away I noticed she looked different – lighter, like a weight had been lifted
◦ she was definitely in a better frame of mind
◦ brighter, positive and hopeful
– she explained that to get well, she had to detach from her family
• she could no longer be around them
◦ hearing that shocked me–in fact, it upset me
• I knew her family – they missed her and wanted her back
◦ but I didn’t know them the way she did – so I just listened
◦ my responsibility was to support her progress, not question her therapy

In the church subculture, we expect God to fix families
– for Christians to repair ruptures and to reconcile with brothers and sisters,
• for spouses to develop closer connections in prayer and shared activities,
◦ and for children and parents to negotiate healthier relationships
• but at times the real breakthrough requires a break up
◦ some people must escape their family’s control or abuse
◦ otherwise, they will never become their true self
– there are good families, that are safe and nurturing
• but there are many others, even Christian homes, that are not
◦ to insist that people stay in an abusive relationship, perpetuates the abuse
• my encounter with that woman in the clinic opened my eyes
◦ and what I’ve learned since then has informed my meditations on the Scriptures
◦ especially Jesus’ teaching regarding family and way he treated his own family

In this chapter, Jesus is full of surprises

He surprised the people of his hometown – and they didn’t like it
– he surprised his disciples by feeding a crowd of thousands with small rations
• then surprised them again when he walked on water and calmed a storm
• we’ll begin with Jesus’ reunion in his hometown
– although his old neighbors knew of his “mighty works” (v. 2), in verse 5 we learn,
he could do no mighty works there, except that he laid his hands on a few sick people and healed them
(I would be ecstatic if I ever touched a few sick people and they were healed!!)
◦ we’ll come back to this
• instead of celebrating their hometown hero, they took offense at him
◦ Jesus explained that a prophet is not without honor, except in his hometown and among his relatives and in his own household
◦ so I’m sure he anticipated their reaction
• three of my meditations were formed around their rejection of Jesus

We create problems if we refuse the role we’ve been assigned

Let’s back up to chapter 3
a crowd gathered, so that [Jesus and disciples] could not even eat. And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind” (Mk. 3:20-21)
– why are they not able to see Jesus for who he is?
• because they knew him for who he was
• when Jesus lived at home, he conformed to their expectations
◦ he became what he had to be for their sakes
And he came to Nazareth with [his parents] and was submissive to them (Lk. 2:51)
◦ but now, as an adult, he was doing the will of his Father
– in a family, everyone is assigned a role
• I suppose there are a few rules about this
◦ for instance, “Children should be seen and not heard”
◦ but for the most part, it’s an unconscious process
• it has to do with individual personalities, how they mesh,
◦ and what is required for the family to function
◦ in time, family dynamics depend on everyone playing their role
– the dynamics and the roles may not be reasonable or healthy
• they may not even be sane–e.g., a child caring for alcoholic parent
◦ if someone outgrows their role, it throws the family off balance
◦ then the others will try to hammer them back into their role
(sometimes they face criticism or mockery, such as “You’ve become too big for your britches”)
• it is tragic that many people comply with their family and continue to wither
◦ they don’t want to cause problems, or feel it’s their duty to stay and conform,
◦ or they’re afraid they can’t survive without their family’s support
• Jesus tells us to put him above our family
Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it (Mt. 10:37-39)

We must try to see our family members and friends for who they are

It can be really difficult to accept a loved one’s personal growth
– especially if becoming their true self changes our relationship with them
• I knew a hippie, who when he became a Christian, his mother told him,
“I liked you better when you were on drugs”
– it is always fair to renegotiate our relationship with others
• if the old ways of relating no longer work, renegotiate
• we may not enjoy the friendship in the same ways as before,
◦ but we’ll preserve what is best in a relationship

What we think we know may interfere with our faith or even cancel it

Regarding Jesus’ old neighbors, Mark says, And he marveled because of their unbelief (v. 6)
– earlier they were astonished at him, now he’s baffled at them
• what was their problem? They thought they knew Jesus
Is not this the carpenter . . . ?
◦ that was the extent of their knowledge
• remember Jesus’ conversation with Nicodemus?
◦ that literal-minded Pharisee asked Jesus, “How?” but there is no how when it comes to something only God’s Spirit can make happen
◦ Jesus’ old neighbors were asking questions like this, Where? What? How?
– we think we know or that we need to know, when in fact what we need is to believe
◦ I think we have a constricted worldview of what is and is not possible
◦ and it gets in the way of our faith
• no one can exert more control over me than my own mind
◦ I create mental barriers for myself
◦ faith and hope are always sources of creativity and possibility
• the slender volume of my mind is not enough space for faith to do its work
◦ I need to believe and trust with all of my heart

I have often meditated on what the unbelief of the hometown crowd cost them
Matthew says,
And he did not do many might works there, because of their unbelief (Mt. 13:54)
– in one of my meditations, I wrote,
“It is truly tragic that I am able to limit what Jesus does for me. Do I ever leave him marveling at my unbelief? If so, I want to change this.”
• nothing God wants to do with me or in me depends on me or on what I can comprehend or figure out
• if God has something for me, I don’t have to get it to receive it

Another subject I have often meditated on is Jesus’ compassion for crowds (v. 34)

In vv. 33 and 55, we find people running to Jesus, literally
– wherever he went, Jesus drew desperate people
• what did he do for them when they reached him? he began to teach them many things
• what? Basic Bible doctrine? Be more judgmental? Decipher the day of his return?
◦ most likely he taught the kingdom of God–in parables
◦ how heaven enters us and transforms us
◦ and how we then affect others through his love
– the practice of Pharisees was to exclude people from their circle
• exclusivity is our nature; we draw lines and build barriers
• inclusivity is the nature of Jesus; he loves all and build bridges

Conclusion: There’s so much more here

For instance, we have the story of John the Baptist’s execution (verses 14-29)
– I once wrote in the margin of my Bible app:
“It is chilling to think that the fate of a great prophet of God could be subject to such trivialities as a birthday party, a girl’s dance, and a king’s ego. The death of his saints is still precious in God’s sight regardless of how their lives end. The glory or dishonor of our death is determined not by our exit from this world, but by our arrival in heaven.”

For our last meditation, Jesus took a stroll across the lake
– walking on water and calming the storm had his disciples “utterly astounded”
Mark says their reaction was because they did not understand about the loaves, but their hearts were hardened (vv. 51-52)
• he is suggesting that after witnessing the “miracle meal,” nothing else that Jesus did should have surprise them
The benefit of soaking our souls in Mark’s gospel is that it feeds our faith
Absorbing these stories of Jesus as much as possible will deepen our faith in him
So when you read and pray and work and go to bed at night,
leave the doors of your mind open to faith,
because all things are possible

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Welcome and Prayer: Nancy Lopez

Good morning!       He is Risen!              Hallelujah!

“Come as you are,” “Just as I am;” I always think of Billy Graham when I hear these phrases.  I’ve been pondering these invitations this week, to come just as I am; and I realize there’s a part of me that still wants to come to Jesus with something shined up, straightened up, sinless, not “just as I am.” 

A sentence from a David Benner book also arrested my attention, “But again, I must come to love through sin and failure rather than success and self-improvement.” And this verse from Philippians 3: “…that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death that by any means I may attain the resurrection from the dead” (which is, of course, is where I want to go).  But if, as Philippians tells us, we may know Christ and the power of His resurrection, by becoming like Him in His death (many translations say, ‘conformed to his death,’) I realize that as He carried the burden of sin with Him, I must carry the burden of my sin with me to the cross.

It is there that it is forgiven and resurrected, that it is transformed from a place of torture, which sin is, to an empty cross, and to a flowering cross. 

I keep reminding myself that The Way is the Paschal mystery, which includes death AND resurrection.  That is the Jesus Way. 

Join me to pray, will you: Almighty God, we pray that we might understand the incredible greatness of Your power for us who believe, the same mighty power that raised Christ from the dead.  Reveal to us through Grace this sacred paschal mystery at work in our own lives.  Raise us, O Lord, to new life in Christ.  You made a way for us to know You as a giving and forgiving God, a redeeming God.  We will follow Jesus on the Way He made for us, the Way of the Cross, the way of death and resurrection.  Hallelujah for this reality—we live because Jesus lives.  Amen

Morning Talk: chuck smith, jr.

The women who had come with him from Galilee followed and saw the tomb and how his body was laid. Then they returned and prepared spices and ointment.
On the Sabbath they rested according to the commandment. But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words. Luke 23:55-24:8

Intro: Every year, one line from the Easter story comes to mind

I decided that I would talk about that line today
– the women came early in the morning,
• and they found the tomb, but they did not find Jesus
• however, two men met them, dressed in dazzling apparel
◦ I don’t know about their “apparel,” but that sounds like “Project Runway” to me
◦ the only other time Luke uses the word for dazzling, it’s translated “lightning”
(later they’re referred to as “angels”–vv. 22-23)
they said to them, “Why do you seek the living among the dead?”
– that’s the line: “Why do you seek the living among the dead?”
• it’s a good one, isn’t it? The kind that preachers love
• can we think about this line for awhile?

The question is off kilter

The angels knew the women were not seeking a living person
– if we back up a few verses we read,
they saw the tomb and how his body was laid in it (Lk. 23:55)
• they had not come seeking “the living”
◦ they came looking for a corpse that placed there two days before
• in Matthew, the angel’s first words were:
Do not be afraid, for I know that you seek Jesus who was crucified (Mt. 28:5)
◦ In Mark’s gospel the angels say,
Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here (Mk. 16:6)
◦ both of those statements make more sense
– so in our passage, these angels knew why the women were there and what they were seeking
• why do they ask this question?
◦ were they pretending to be naive?
◦ were they teasing the women, the way brothers tease their sisters?
◦ were they gently scolding the women? They go on to say:
Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise (vv. 7-8)
• I doubt that naivete, teasing, or scolding was the point Luke wanted to convey
◦ perhaps Luke heard something bigger in their question,
“Why do you seek the living among the dead?”
◦ I see something bigger – do you?

Maybe Luke wanted to give special emphasis to fact that Jesus was alive

That’s the whole point of observing Easter, right?
– we celebrate life – not in the poetic sense of all living things
• nor is it a message to “make the most this one life”
◦ Jesus did not just “come back to life”
◦ his body was not revived, or resuscitated, or re-booted
• he moved forward through death to a greater dimension of life
◦ a life beyond the existence of biological organisms
◦ a quality of life infinitely larger than what we experience
– his resurrection requires us to adopt a new concept of “life”
• a quality of life we cannot fathom
◦ in John’s gospel Jesus said,
“I came that they may have life and have it abundantly” (Jn. 10:10)
◦ the Greek word perissos means in excess, more than necessary, a superior quality|
◦ the resurrection life of Jesus was all of this — and it’s the life he came to give us

It is natural that we would find idea of life after death comforting

“Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live” (Jn. 14:19)
– this gives us a sense of security – it makes us feel safe
• I want to believe that in some way the person I am will persist and not be extinguished
◦ and the same for those I have known and loved and lost
• but I think the New Testament is telling us something more than that
◦ telling us something about Jesus
– He is not here–that is, in a tomb or a graveyard–he is risen
• the quality of life that Jesus has now affects our experience of him
◦ he is not in a grave, he is not in the past, he is risen
“Fear not, I am the first and the last, and the living one. I died, and behold I am alive forever more, and I have the keys of Death and Hades (Rev. 1:17-18)

Jesus’ resurrection tells us that we can know him in a new way

Yesterday, my meditation was on Jesus’ prayer in John 17

It is his longest recorded prayer, and fills an entire chapter
– I’ve always known that it is profound
• perhaps that’s why I’ve always struggled with it
◦ I follow it for a line or two, then it changes direction
◦ I try to track the change, but then it doubles back
◦ I think I understand one line, but the next line presents a different thought
• the words make sense – most the lines are manageable,
◦ but to me it seems jumbled and somewhat incoherent
– maybe John intended this prayer to come off this way
• as though we can hear the stress that grips Jesus hours before the cross,
◦ and his urgency to make this final prayer over his disciples
• early on in my reading of John, I would power through it
◦ the prayer was a riddle I couldn’t solve, a mystery too deep for me
◦ later I studied it line-by-line, looking for the rational thread that held it together
◦ but that also proved futile

Yesterday morning was different

It was nothing like any of my previous readings
– I wasn’t trying out a “new method” of interpretation
• in fact, I wasn’t even trying to make sense of it
◦ maybe “not trying” helped me relax into it
◦ I had never before felt its living power like I did yesterday
• it feels weird to say this, but it’s not that I understood it all,
◦ that the prayer finally made rational sense to me,
◦ but it felt like I absorbed it all – I received it and truth of it
– when I began reading I decided to listen as if I could hear Jesus praying the words
• what happened, was that I experienced Jesus’ prayer
◦ he was present, and he was praying, and I was with him listening
◦ and though I did not fully understand it, every word spoke to me

It would be wrong to suggest that I heard Jesus’ voice
– but listening to Jesus pray, I felt his voice
• when I was a small child, I would often sit on my dad’s lap when company came to our home
◦ with my head against his chest, I could feel his deep resonant voice vibrating through his chest
• feeling Jesus’ voice was something like that; like a smooth low frequency hum; a warm sound wave running through the natural world, holding it all together and giving it life; quiet and powerful

Jesus is speaking to his Father

The Father is not present in the same way Jesus is
– but neither is he far away
• he is right here, listening to his Son
◦ their intimacy is undeniable, yet shrouded in mystery
• I am listening, and I hear Jesus pray for himself
◦ I hear him pray for his disciples – I hear him pray for me
◦ he prays for all my Christian friends – and all my Christian enemies as well
(those that Phil Aguilar refers to as the “Christian Mafia”–and he knows because they’ve out a contract on him and his ministry)

I hear Jesus pray something strange, and I have to rewind to hear it again
I am no longer in the world, but they are in the world (v. 11)
– how could Jesus say that? He was right there with them when he prayed these words
• they could hear him say this prayer – and later they could write it down
◦ within a few sentences, Jesus himself says,
But now I am coming to you [the Father], and these things I speak in the world (Jn. 17:13)
• Jesus used the present tense first person singular in strange ways in John’s gospel

For instance, Jesus told his critics, “Abraham rejoiced that he would see my day. He saw it and was glad.” But they came back at him, “You are not yet fifty years old, and have you seen Abraham” (who lived and died many centuries prior to this conversation). “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.’ So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.” (Jn. 8:56-59)

• Jesus could say “I am” regarding an event thousands of years prior to his birth,
◦ and he could say “I am” regarding a future in which he would no longer be in the world physically even while he was still in the world
– reading, I am no longer in the world worked a profound effect on me,
• because I could hear him in the present tense;
◦ that is to say, I could hear him pray those words in the exact moment that I read them
• and it was true; Jesus is no longer in the world but with the Father,
◦ impossibly distant, impossibly present here and now, praying for me – for us – it was uncanny!
◦ his prayer creates us, shapes and maintains all that is real
◦ and his prayer is ongoing in the eternal now
. . . he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them (Heb. 7:25)

Conclusion: “Why do you seek the living among the dead?”

If Easter is only a fertility holiday of eggs and bunnies, it’s dead
If Easter only takes us back in history and leaves us there, it’s dead
But if Easter is resurrection, it initiates us into a greater quality of life,
an “abundant” life that Jesus shares with us,
so that Paul can tells us, “just as Christ was raised from the dead by the glory of the Father, we too might walk in the newness of life” (Ro. 6:4)

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Welcome and Prayer: Nancy Lopez

Good morning!  Welcome to the RefleXion Community.  The Lord is with you.

“Why should I?”  “Why do I have to be the first to change?”, I’ve heard myself asking a few times lately (well, maybe not out loud).  Do you ever respond to what someone else is doing, or not doing, in a way that is reactive and not in keeping with your Truest nature.  It’s pretty common to use our familiar defenses and coping strategies, to hold a self-protective stance, or even to cower in fear or shame.  Well, it’s all about control, isn’t it?

The Lord answered my “why should I?” one morning recently with a passage from Ezekiel 36.  The Israelites had  defiled and polluted the land, and the Lord had scattered them in punishment.  But then other nations had taunted them, “Why couldn’t your God keep you safe?” So, the Lord responded: Then I was concerned for my holy name, on which my people brought shame among the nations. (He’s speaking to Ezekiel, the prophet here.) Therefore, give the people of Israel this message from the Sovereign LORD: I am bringing you back, but not because you deserve it. I am doing it to protect my holy name.  I will show how holy my great name is.  And when I reveal my holiness through you before their very eyes, says the Sovereign LORD, then the nations will know that I am the LORD.  For I will gather you up from all the nations and bring you home again to your land. Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart.  And I will put my Spirit in you so that you can follow my decrees. And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God.  Not because you deserve it, but for My Name’s sake.

The Lord not only forgave them, but brought them back to their land, washed them clean, and gave them a new heart and spirit.  Why?  Not because they deserved it, but because that is the character, the nature, of God.

So why must I forgive, bless, and provide for someone who doesn’t deserve or doesn’t want to change?  Why must I show my righteous character in the midst of unfair circumstances?  Because this is my True nature, because someone else or something else, can’t stop me from being who I am.  Our friend, Paula, says “You do you.”  Amen; your responses and your reactions belong to you, and I’ll be true to me, to my new heart and spirit.

Let’s pray:  Lord, what opportunities you give us to practice living righteously.  How stubborn and weak we are.  Thank you for giving us a new heart and a new spirit, that we don’t have to try harder or rely on willpower.  Thank you for your new covenant with us and the gifts you’ve given that we might offer love for Your Name’s sake.  Let us live with wisdom and discernment, as well as compassion.  Thank you not only for dying for us but showing us how to live in our new nature.  May Your light shine brightly through us, and may the nations know that we are Christians by our love.  Amen

Morning Talk: chuck smith, jr.

They came to the other side of the sea, to the country of the Gerasenes Mark 5:1

Intro: I have enjoyed this story ever since I was a child

When spending the night with cousins or friends,
– we would sit in the dark and tell ghost stories
• it surprised me to find one of the spookiest of ghost stories in Mark’s gospel
◦ and this one is true – it really happened
◦ Mark turns flashlight into his face and tells “The Legend of Legion”
• “It all began on the other side of the sea”
◦ this is like saying, “the other side of the tracks” — it was a bad neighborhood
◦ it was Gentile territory – and anything awful could happen there
– in fact there was a wild man there, tormented by demons, and who lived in the graveyard
• he lacerated his body with stones and was heard howling night and day
◦ he was like an animal, but too strong to capture and cage
for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him (v. 4)
◦ doesn’t Mark begin this story well?
• as soon as Jesus set his foot on the shore,
◦ this man came running at him, screaming

This is the first of three extraordinary stories told in this chapter

One story erupts into the middle of another story
– all three touch on our most common worries:
• conflict – illness – and death
• Jesus resolves the conflict, heals the illness,
◦ and proves to be more powerful than death
– crowds are present, but it’s these three faces that grab our attention

The demonic encounter is unlike any other in the Scriptures

Until now, Jesus has silenced the demons he encountered
– but he speaks to this one – and we’re told where the demons went once they were cast out
• we have seen in Mark that demons know who Jesus is
I know who you are—the Holy One of God (Mk. 1:24)
You are the Son of God (Mk. 3:12)
◦ here he is recognized as, Son of the Most High God
• the first time Most High God appears is when a Gentile priest blessed Abraham

Abraham had known God as El Shaddai, “God Almighty.” Later on he discovered that God was his Provider, so that title was added to Abraham’s list. That is how a record of theological revelations first developed, by the list of titles ascribed to God.

◦ it would seem that Yahweh is recognized as the God above all other gods
◦ in almost every instance that Most High God appears in the Bible, it is connected somehow with Gentiles

The news of this exorcism traveled fast into nearby villages

When the locals arrived they were shocked to see
– Mr. Legion sitting there, clothed and in his right mind
• in his right mind means he was sane, but also he was also in possession of his own mind
◦ no longer controlled by or confused by demons
• his transformation terrified the locals more than when he was wildly possessed
◦ now, it’s not demons that scare them, but Someone far more powerful than the demons
– in the previous chapter, the disciples were frightened by a storm at sea
• but after Jesus calmed the storm,
they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?” (Mk. 4:41)
• isn’t this wonderful?!
◦ this was not a fear related to a specific physical danger
◦ it was a fear of the unknown – of the supernatural

I always feel sadness when I come to the end of this story

On other occasions, when people wanted to join Jesus,
– he did not reject them outright, but he did discourage them
someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have dens, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” To another recruit, Jesus said, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” And to a third, “No one who puts his hand to the plow and looks back is fit for the kingdom of God” (Lk. 9:57-62)
• but here, the man now delivered and sane, begged Jesus to let him be with him
◦ he did not request to be made a disciple, but just to be with him
• perhaps this is first time the man ever felt safe
◦ what was he going to do with his life now? he had nothing
◦ but Jesus flatly denied his request
– this rejection is intensified, because of the number of times Jesus is begged in this chapter and he has granted their request
• people in that area begged Jesus to leave,
◦ Jairus begged for daughter to be healed
◦ even the demons begged Jesus not to send them out of the country
• but with Mr. Legend we find the only instance in this chapter that Jesus denied a request
◦ I do not doubt Jesus’ love for him
◦ or that he did what was best for him, and perhaps what was best for both of them

Anyway, the man took it well
– what Jesus did for him, is he turned him around and gave him a mission
• a mission he jumped into with enthusiasm (v. 20)
◦ Jesus gave him a new life, and a purpose
◦ he gave him a way to please Jesus – and show his gratitude
• if he could not travel with Jesus, he would travel for Jesus

The other two stories have to be told together

Jairus was a man of some importance
– he did not run to Jesus like Legion did,
• but he also fell at Jesus’ feet in desperation
◦ he begged Jesus–to heal his daughter, his little daughter!
• two times Mark tells us there was a great crowd around Jesus
◦ this would have made walking down streets difficult and very slow
– that’s when a woman made her move
• she used the crowd to sneak up behind Jesus
◦ she had a physical disorder that rendered her impure
• both Jairus and woman came to Jesus with the same thought and purpose
◦ to “be made well” (vv. 23 and 28)
◦ both faced the challenge of fear and faith
But the woman, knowing what had happened to her, came in fear and trembling and told him the whole truth. And he said to her, “Daughter, your faith has made you well . . . .
Jesus said to the ruler of the synagogue, “Do not fear, only believe.” (vv. 34 and 36)

When I read this chapter last year, was also reading Leviticus

Specifically, passages about the priests and their holy garments
– the priests were never allowed contact with anything unclean
• they could not even tend to the body of a deceased relative
◦ their sacred robes were worn only in the sanctuary
◦ no one else was ever allowed to touch those garments
• so Jesus’ words jumped out at me when he suddenly asked,
Who touched my garments?
– I was reminded that Jesus lived outside of designated sacred space
• he even entered Gentile territory
◦ his body and clothing were exposed to impurities
◦ the demon-possessed; a woman with a bleeding disorder; the corpse of a little girl
• when Aaron’s sons violated the purity of worship,
fire came out from before the LORD and consumed them (Lev. 10:2)
◦ but when woman touched Jesus’ garments, power went out from Jesus and healed her
◦ this was the new wine – this was Jesus changing religion
– Jesus continues to live freely in our world
• he’s not afraid to touch us or be touched by us
– the woman received something from Jesus, she received healing
• or, did she steal the healing?
◦ if so, Jesus blessed her, and the faith that gave her boldness to attempt such a theft

When Jesus raised Jairus’ daughter, he kept it secret

His strict warning to parents was opposite to what he told Legion
– I think that may be why he told the mourners the girl was only asleep
• so afterward they wouldn’t realize the magnitude of this miracle

Can you imagine the desperation of countless people coming to Jesus, begging, perhaps demanding that he, raise a recently deceased loved one from the dead?

– it occurred to me, he might have wanted both parents present for this miracle
• so when their daughter regained consciousness,
◦ she would see familiar faces and not be frightened
◦ but I don’t know; it’s just a thought and seemed to be something Jesus would do

Conclusion: I have spent time sitting in each of these stories

I’m not sure that I can muster up the faith of the nameless woman
– or the faith Jesus told Jairus to have
• but what I notice about each of these main characters,
◦ is that they came to Jesus
• they came and each one fell down before him
I can do that – I can collapse at Jesus’ feet
And if that’s all I can do, it is enough
Because Jesus is enough
It is enough, because Jesus is everything

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Welcome and Prayer: Nancy Lopez

Good morning RefleXion Community. The Lord is with you!          The recent talk of The Jesus Movement got me thinking about movements, flow, streams and rivers.  Rivers are mentioned in Scripture from Genesis to Revelation.  I especially love Psalm 46:4, There is a river whose streams make glad the city of God, the holy habitation of the Most High.

Some of us here and online were a part of what was called The Jesus Movement, or we have been involved in other movements—things that seemed important to us at a certain time.  And, whether these movements came and went, or grew and changed, I picture these movements as parts of the larger river.  For instance, you may see The Jesus Movement as a wave, a whirlpool, a bit of white water.  They are in themselves important things, but we can’t forget that they may come and go, and they are still all part of the larger flow of the river, and we are all held and carried by that river.  The movement of God has had its own pace and form since the beginning of time, and who knows how it was before that.  Jesus didn’t let little disturbances cause Him to doubt or sideline his movement.  He knew that He was in the Flow of the River carried forward in the time and way of the Holy Spirit, for His Father’s purposes.

“Aslan is on the move” (do you remember the Beaver’s word to the children in C.S. Lewis’ The Lion, the Witch, and the Wardrobe?).  Aslan was a Lion and the True King of the land.  The Beaver says, “They say Aslan is on the move- perhaps has already landed.”

The story goes on.  And now a very curious thing happened. None of the children knew who Aslan was any more than you do; but the moment the Beaver had spoken these words everyone felt quite different. Perhaps it has sometimes happened to you in a dream that someone says something which you don’t understand, but in the dream it feels as if it has some enormous meaning- either a terrifying one which turns the whole dream into a nightmare or else a lovely meaning too lovely to put into words, which makes the dream so beautiful that you remember it all your life and are always wishing you could get into that dream again. It was like that now. At the name of Aslan each one of the children felt something jump in their inside. Edmund felt a sensation of mysterious horror. Peter felt suddenly brave and adventurous. Susan felt as if some delicious smell or some delightful strain of music had just floated by her. And Lucy got the feeling you have when you wake up in the morning and realize that it is the beginning of the holidays or the beginning of summer.

Let me read you the first few verses from the last chapter of the book of Revelation; this is where the river is taking us. What do you feel as you hear it?  Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations. No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him.  And they will see his face, and his name will be written on their foreheads. And there will be no night there–no need for lamps or sun–for the Lord God will shine on them. And they will reign forever and ever.”  Do you feel something jump on your inside?  It might be the Spirit of God leaping with the joy of it all.

My prayer:  Thank you, Savior Jesus for making a way; You are the Way.  Let us be carried forward in Your Flow of Love.  Let the joy of being with you now and forever help us to keep our heads above water and trust that You are the True King, who has landed and will come again. Come quickly now and take us all the way Home.  Amen

Morning Talk: chuck smith, jr.

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And he was teaching them many things in parables, and in his teaching he said to them, “Listen! Behold, a sower went out to sow . . . .” Mark 4:1-3

Intro: I’ve enjoyed the privilege of walking the shores of the Galilee “sea”

Sometimes in the early morning, other times in the afternoon, and some evenings as well
– so once, when reading this chapter, I put myself there
• Jesus could be seen walking those shores frequently
◦ that’s what he was doing when he called his first disciples (Mk. 1:16-20)
• in the previous chapter, people found him there
◦ so many, in fact that the press of the crowd threatened to crush him (Mk. 3:8-9)
◦ what he did then, he did again this time
◦ he climbed into a boat, pushed off from shore, and taught them from there
– I imagined serene surface of the lake, heard ripples running on shore,
• and noticed that the gentle rocking of the boat was mesmerizing
◦ it is easy to sit and listen to his voice coming across the water
• he tells his simple stories and my mind watches them unfold ,
◦ filling in details with color and texture

“Listen!,” he says, “Behold, a farmer went out scattering seeds”
– I picture the “sower” walking back and forth along the furrowed rows of the field
• he scatters handfuls of grain from a large sack slung over his shoulder
◦ the wind carries the kernels in all directions
◦ to the roadside next to his field, among a pile of rocks, and into a patch of weeds
• but, as we expected only the seeds in good soil thrived
– that was it – that was his message to the crowd
• only, in conclusion he added,
Whoever has ears to hear, let them hear
• I scratch my beard and wonder, “What’s the point?”

Jesus’ parables communicate truth in a rough narrative form

The purpose of a story is different from a lecture or essay
– stories are meant to create an experience for hearer or reader
• a good story gives you a sense of being there
– Jesus used parables to create a bridge
• between what we know and the unknowable
• they helps us make rational connections, but they do more than that,
◦ they produce an enlightening experience

In verse 30, Jesus asks, “With what can we compare the kingdom of God, or what parable shall we use for it? It is like . . . .
– here is your assignment: describe yellow to a person who is color blind
• you would most likely start with “It is like,” because no visual description would be meaningful to them
• then what? “Yellow is like the feeling of sunshine on your face,” perhaps
◦ or, “Yellow is like a low note softly played on a saxophone”
◦ you have to work with what they know and have experienced

At the end of the day, Jesus met with a small group of disciples

They wanted to know what he was saying with all his parables
– he first told them why parables were necessary
• the parables were not meant for them as much as for the crowd
To you has been given the secret (mystery) of the kingdom of God
• I wondered what had been given to the disciples?
◦ was it what we call head-knowledge of the mystery of God’s kingdom?
◦ or had the kingdom itself been given to them
– is it possible disciples possessed more than they knew?
• obviously, if Jesus had to tell them the kingdom was given to them they had not known it
• at any rate, the parables were for those outside Jesus’ circle
◦ since the time of Isaiah, they were unable to grasp the straight-forward word of the prophets (vv. 11-12)

In verse 13, it sounds to me like Jesus was frustrated with them
“If you don’t get this parable, how can I take you any further? Okay, this time I’ll explain my parables to you. You have to receive the word like a seed, you have to receive the kingdom like a child” (Mk. 10:15)
– if they already had the mystery of the kingdom, they should have known what the seed is and does
• when the seed falls on a human heart, it may:
◦ never be given a chance to sink in
◦ or grow quickly, but without deep roots it dies
◦ or sprout, but have its life choked out (by distractions)
◦ or in good soil, grow, and produce grain – a lot of grain!
– I have to admit, his explanation is really helpful

One morning, the second line of verse 13 rattled my cage
How then will you understand all the parables?

Is Jesus saying that this parable is a gateway to all his parables?
– that it is the key to understanding his parables?
• in explaining this parable Jesus says, The sower sows the word
◦ that is to say, the seed is the word as Jesus delivers it–each parable is a seed
◦ Matthew refers to it not only as the word, but as the word of the kingdom
• parables are the seed that is scattered
◦ as Jesus talks about seed and soils, he is planting seeds!
– I’m convinced that Jesus’ next illustration brings further clarity to this
“Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? For nothing is hidden except to be made manifest; nor is anything secret except to come to light. If anyone has ears, let him hear (Mk. 4:21-23)
• a parable is like a lamp put under a basket
◦ the truth is there, but it’s hidden in a story
The light is revealed to those who are ready to receive it
But it is concealed from those who are not ready or who resist it
• the kingdom of God is a hidden, transcendent dimension
◦ but its light shines in Jesus and through his parables
◦ they are like portals through which the light of the kingdom of God enters our hearts

How do we receive the word so that it enlightens and grows in us?

Where did Jesus begin? In verse 3 he began with, “Listen! Behold”
– we listen and we look with focused awareness
(there is also open awareness where we are not concentrating on any particular thing, but noticing our environment with openness and no judgment)
If anyone has ear to hear, let him hear (vv. 9 and 23)
Pay attention to what you hear (v. 24)
• we choose how much attention we give to parables
◦ and the quality of that attention
◦ our attention determines how much we get from the parables
• but the principle of listening works both ways
with the measure you use, it will be measured to you, and still more will be added (v. 24)
– what happens next is that the more we exercise our awareness, the more it grows
For to the one who has, more will be given, and from the one who has not, even what he has will be taken away (v. 25)

How do the parables make these incredible things happen?
The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear Mark 4:26-28

Do you hear the rhythm of these words, “sleeps and rises” – “night and day”?
• it’s the rhythm of the farmer’s life
◦ farmers calibrate their lives according to the rhythm of nature
• they rise and plant, they sleep and the seed sprouts and grows
◦ but they don’t know how! –they don’t have to know how
– we just do the work and accept our ignorance of things infinite and eternal
◦ we don’t know how the word changes us, or what kind of changes it will work in us,
◦ or how its growth occurs
• God’s Spirit makes it happen, so it is beyond knowing
◦ what we are allowed to know is the fruit of the process

God knows our limits and weaknesses, and he assists us

Many times I conclude my meditation with a prayer of confession
For instance: “I know God’s kingdom surrounds me right now and that it is in me at the same time. I also know that I do not give it all the space that it requires. Lord Jesus, I want to follow You; please help me do a better job of it.”
– I used to be frightened by the parable of the seed and four soils
• they looked like a test or trial used to cut the less talented from the team
• they are exactly the opposite
◦ Jesus gave us parables to qualify us for discipleship

Conclusion: In 2016, after meditating on this chapter, I wrote:

1. I am not the first disciple who has been a slow-learner
2. It’s possible that I posses more than what I know
3. Jesus wants to give us the secret of the kingdom of God
4. It’s okay to ask questions
5. Faith will be enough to move forward when reason fails
6. Jesus supports our success as his disciples
   In fact, he will guarantee it if we let him and trust him

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Welcome and Prayer: Nancy Lopez

Good morning and welcome to our RefleXion Community!  The Lord is with you.

As Chuck began our series in the book of Mark, I noticed—and maybe you did too– that the word “wilderness” was mentioned four times in the first 13 verses.  Before Jesus invited anyone to “Follow Me,” there was the wilderness.  John the Baptizer was a fulfillment of Isaiah’s prophecy that there would be a voice calling from the wilderness, and then he was baptizing in the wilderness.  Jesus was driven into the wilderness (by the Holy Spirit, no less) and was in the wilderness for 40 days.  Since we want to “follow Jesus,” just as He was led by the Spirit, so must we be led.  And, if we’re led into the wilderness…well, what is the wilderness?  The Greek word eremos is translated:

As a type of place: solitary, lonely, desolate, uninhabited, and an uncultivated region, though fit for pasture.  As the state of a person: deserted by others, deprived of their aid and protection, especially of friends, acquaintances, kindred.

I imagine that we all have experienced some aspect of the desert (desert-edness) or soul-drought.  Yet the desert is never seen in scripture as an empty region.  It is a space provided for shaking off all forms of disordered desires and attachments and carrying forward only what is necessary.  It’s a place of renewal, of returning to essence.

Jesus’ temptations, it seems to me, were focused on his identity: “If you are the Son of God…” came the temptation.  I wonder if the primary temptation we all face is to doubt our identify:  that we are children of God, with a divine identity and a unique calling.

There are some great quotes by one of the 4^th century Desert Mothers (those who chose to go to the Desert, by the way).  Her name was Amma Syncletica of Alexandria. She wrote, “If you find yourself in a monastery do not go to another place, for that will harm you a great deal.  Just as the bird who abandons the eggs  she was sitting on prevents them from hatching, so is the [one] who grows cold and their faith dies, when they go from place to place.”  Amma Syncletica is counseling us not to run from ourselves and is encouraging us to stay faithfully with whatever new life is being hatched in us. 

At least, these have been God’s word to me of late:  “Don’t try to control; don’t try to escape.”  We are always in the nest of God (our Provider, Comforter, Nourisher).  Yet in the wilderness?  In the wild?  Yes, we’re still in His nest, though perhaps without the feather bedding.  Maybe then we can call our wilderness the “Wilder-Nest.”  We’re still in His Nest.

Shall we pray:

Thank You, Lord, for Your covenant of love.  We are grateful for the guidance of the Holy Spirit.  We surrender to Your love however it may look.  Keep us safe from wild beasts and pity parties.  Encourage us by empowering grace.  Feed us with your good word this morning, for our sake and for the sake of the Kingdom.  Amen

Morning Talk: chuck smith, jr.

Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man, “Come here.” And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch forth you hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. Mark 3:1-6

Intro: In our current excursion through the Gospel of Mark, I am more of a tour guide than a teacher

These talks come from my personal meditations,
– and I’m inviting you to let me show you what I have seen
• to appreciate the ground we’ll cover today, I’m going to share another personal observation,
◦ because it is relevant to this chapter
– I see two Christian paths that run parallel to each other
• one path is relational – I see it as the true path
◦ on this path, trust in God is real and refreshed daily
◦ the primary characteristic of this path is love for God and love for others
• the other path is religious – it looks right, but it’s missing something
having the appearance of godliness, but denying its power. Avoid such people (2 Tim. 31-5)
◦ on this path, trust is placed in a person’s beliefs and specific habits
◦ being “right” doctrinally is confused with being “righteous”

It seems to me, in Jesus’ day, Israel’s religion looked right
– but the devotion of believers like the Pharisees,
• was given to the forms of religion, not to the heart or spirit of the Law
◦ God sent poets and prophets to bring Israel to himself
◦ but having discovered that the forms could be controlled by people, they rejected the prophets
• Israel chose to live at a distance from God, but close to the Law and their interpretations of it
◦ in that way they could justify being greedy and unmerciful,
◦ yet, at the same time, believe they were godlier than other less religious people
– remember last week? Jesus said,
no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins (Mk. 2:22)
• his life and ministry were incompatible with the established religion
• we witness that incompatibility in this chapter

My meditation in the synagogue

The synagogue was the local headquarters of the religious institution
– I imagined myself there when Jesus entered
A man was there, who did not want to draw attention to himself, yet he could not go unnoticed. His disability made him a perfect candidate for the compassion and power of Jesus.
The Lord’s presence did not go unnoticed either. He was being watched, scrutinized. He had critics who wanted to confirm their suspicions. Would he honor the Sabbath according to their tradition? Or would he do what he had been doing everywhere else, all the time?
The Pharisees were not interested in learning whether he was sent by God. They weren’t even interested in his miracles, his compassion, or changed lives. They believed in their beliefs. Did he? Did Jesus believe in and share those beliefs? That is what they were waiting to discover.
Jesus tells the disabled man, who doesn’t want attention, to come forward. I feel nervous for him. I see him holding his arms behind his back, looking down at the ground in front of his feet. Then Jesus asks the others sitting in the Synagogue whether the Sabbath law permitted a person to do good or harm, to save life or kill. I imagine the Lord making make eye-contact with each person sitting there.
No one answered. I notice Jesus’ emotional response: anger and grief.
Why did they clam up? Why were they unwilling to answer such an easy question? I’m guessing that they did not want to yield anything to Jesus. No wonder this hardness of heart angered and grieved him. For centuries God faced the same stubbornness with his people, this same unwillingness to cooperate with him. Jesus’ sadness came not only from they way they hardened their hearts to him, but to the broken man as well.
A child complains to a parent about other kids, “They won’t play with me!” No one in the synagogue was willing to play along with Jesus. No one was interested in doing good or saving a life on the Sabbath. Later, Jesus would say,
“But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,
‘We played the flute for you,
and you did not dance;
we sang a dirge,
and you did not mourn.’
For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!” (Mt. 11:16-19)
Today, if Jesus asks me, “Can you come out and play?” I’m going with him.

People on the parallel path of Christianity tend to have hard hearts
– some have shorter or longer lists of who is going to hell
• but long or short, it doesn’t bother them to pronounce sentence
◦ try to get them to re-examine their beliefs and they resist
• our theology and doctrine about God is not God
◦ those are rational concepts, and God is not a concept
◦ it is not only humility, but also compassion, to allow God to correct our beliefs

My meditation by the “sea”
Jesus withdrew with his disciples to the sea, and a great crowd followed him (Mk. 3:7)

“Jesus withdrew” – he did not continue to engage his critics
– there was no way he could win them over
• however, he could do good for the crowds who followed him
– sometimes the best course of action is to withdraw
• the morning that I meditated on this passage, my prayer was:
“Lord Jesus, please share Your wisdom with me, so that I may choose the best course of action. In every instance of conflict, slander, opposition, or trouble, give me clear thoughts and guide my actions. Remind me that it is not cowardice to withdraw. That to walk away is to find the path of peace. And may it not frustrate me that I cannot convince everyone to rethink their relationship with You and others. I thank You for the revelation that trouble need not stop me, slow me down, or cause me to despair. There is always the choice to walk with You through everything, and in making that choice I can go on my way rejoicing.”

My meditation on the mountain

Jesus did not own a home or rent an apartment – he stayed in the homes of others
– so there was no room he could retreat into for privacy
• no door where he could hang a “Do not disturb” sign
• but he had mountain and desert spaces
◦ in this instance he found solitude on a mountain
◦ and the twelve that went with him were “by invitation only”
– the invitation was to a new role, to become something new
• in fact, he gave three of them new names
• and because this was special, he invited them into his private office

The first phase of their new calling was to be with him
– that would qualify them for the work they were to do
• I wonder what criteria Jesus used in choosing these particular men
◦ was it because they had left everything to follow him, and he wanted that type of devotion?
◦ or perhaps because they were not special, gifted, or trained
• what we’re told is that Jesus called those he desired
◦ I want Jesus to desire me – desire me to be with him
◦ I want him to want me

Several times I have meditated on the various reactions to Jesus
Then he went home, and the crowd gathered again, so that they could not even eat. And when his family heard of it, they went out to seize him, for they were saying, “He is out of his mind”(Mk. 3:20-21)
And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons” Mk. 3:22)

Jesus’ family and the scribes had different opinions about him
– both concluded something extraordinary was going on,
• but both assumed he was messed up, and both were wrong
– demon possession depicted in today’s movies and books,
• is nothing but ghost stories — garish, terrifying, and overdone
◦ I wonder whether it was as spooky in Jesus’ day as we think of it today
• perhaps people reacted to the possessed as we tend to psychotic behavior when we see it in public
◦ we feel pity and concern, but keep our distance

Most everyone I know has been shocked by Jesus’ statement
“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—for they were saying, “He has an unclean spirit” (Mk. 3: 28-30)
– the scribes were sincere and devoutly religious people
• and they were on a mission
◦ but they slandered Jesus and what he did for the crowds of men, women, and children
• at present, millions of people speak blasphemies every day
◦ some say hateful things about Christians and God intentionally
◦ all of that is forgivable
– I hear words spoken that jar my soul – profanity using “God” or the name of Jesus Christ
• but it doesn’t bother God the way it bothers me
• however, people who speak in the name of God or represent God to the world offend him,
◦ when they withhold mercy and express hate in his name

Conclusion: One parting look at this chapter
And his mother and his brothers came, and standing outside the sent to him and called him. And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” And he answered them, “Who are my mother and my brothers?” And looking about at those who sat around him, he said, “Here are my mother and my brothers! For whoever does the will of God, he is my brother and sister and mother (Mk. 3:31-35)

The focus of this meditation is Jesus’ two families
– Jesus detached himself from the one in order to attach himself to the other
The Pharisees wanted to destroy Jesus,
The crowds wanted something from Jesus,
His mom and brothers wanted to get him home to fix him,
And the scribes wanted to discredit him

Did anyone want Jesus for Jesus?
I think those sitting around him, listening to him teach the will of God wanted him
We can be those members of his redefined family
We can be his disciples, whom he desires to be with him
We can live with open hearts, and open minds, and open hands

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Welcome and Prayer: Jim Calhoun
A prayer for this Lenten season

Lord,
You laid down Your life and gave up everything for us.
Let us place our death in Yours
The death of our plans
The death of our expectations The death of our willfulness
The death of our selfish ambitions
The death of our imagined selves
Teach us to accept all afflictions
All disappointments
All regrets
So we may know our great need of you
So we may  know your loving care
Take hold of us with Your love,
Bind our wounds
Make us whole
Make all things new
To know your voice
To know your care
To know your healing presence
So we may freely
And wholly give ourselves to you
Amen

Morning Talk: chuck smith, jr.
[Jesus] went out again beside the sea, and all the crowd was coming to him, and he was teaching them Mark 2:13

Intro: If you haven’t noticed,

There’s a pattern that many sermons and Christian books follow
– the preacher or author begin with a problem:
• what Christians or churches are doing wrong – or not doing
• then in the sermon or book they set out to solve the problem
◦ for instance, what we’re supposed to do and how to do it right
– every week people hear their preacher begin by pointing out their shortcomings
• not praying enough, giving enough, their faith isn’t strong enough, etc.
• people go to church or read books, because they hunger for God
◦ they are burdened, worn out, anxious about their family and future,
◦ some are unemployed, or perhaps a single mom, a lonely senior, a confused teen
• and in the first minutes of listening or reading, they get beaten down
– the way of Jesus is not to condemn people or place heavy yoke on them
• but he welcomes, clothes, feeds, heals, reassures, and loves them

Mark chapter 2 records four episodes of Jesus’ run-ins with the “religion police”
– they’re like a dark cloud wherever he goes
• he wasn’t looking for trouble, but he kept getting into trouble
◦ they questioned his words and actions, or his disciples’ actions
• in fact, those questions move the plot through the chapter from one episode to the next
◦ and each question that Jesus is asked begins with, “Why?”
◦ Jesus is pressured by the religion police to defend himself or his disciples
– typical of his teaching style, Jesus uses
• analogies, word pictures, and examples from the OT
• what does Mark want us to get from each of these episodes?
◦ for me, he wants to give us a glimpse of Jesus and the mystery of who he is
◦ the light of God shines through Jesus in Mark chapter 2

Jesus is the Son of Man – Why does this man speak like that?

Capernaum was a lovely, little seaside village
– Jesus returned there (cf. Mk. 1:21) and was teaching in someone’s home
• four men brought a paralyzed friend – but the house was too crowded for them to get him inside
◦ so went up on roof, dug through ceiling, lowered friend down into the room where Jesus taught
this would cause most preachers to lose their composure
– but it was exactly the kind of thing Lonnie Frisbee would have loved
• I know of specific instances when while speaking Lonnie was interrupted by some bizarre event
◦ he always seemed comfortable when that happened, as if he knew what was going on and what God’s Spirit wanted him to say and do
• that is how Jesus responded to this strange intrusion

Jesus’ first words to paralytic, “Son, you sins are forgiven”
– I think that would perturb me if I was one of the friends who brought him to Jesus
“I didn’t help carry him all the way here for that!”
• meanwhile, the religion police were offended and outraged
Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone? (v. 7)
◦ they were asking themselves two questions: why and who
◦ now if they had the answer to the Who question, they would have had the answer to the Why question
• Jesus called them out, and answered them with a demonstration of what he had authority to do
– this is the truth that was revealed: The Son of Man has authority on earth to forgive sins
• “Son of Man” identifies him as one of us – one with us
◦ in the next chapter, he uses same expression, only plural
◦ “the sons of man” refers to all of humankind (Mk. 3:28)
“Has authority on earth to forgive sins”
• on earth, because this is where we live, this is where we suffer, and this is where we sin
◦ forgiveness is a major healing and the beginning of our complete healing
◦ it goes to the deepest roots of all that is wrong in our lives

Jesus is a Physician – Why does he eat with tax collectors and sinners

Mark describes a shocking scene
– the first shock: Jesus calls a tax collector to follow him
• the second shock comes in verse 15
And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus
• when I came to this passage in 2008, I was reading the New American Standard Bible
◦ the NASB has a note in the margin for the word “sinners”: “irreligious Jews.”
◦ when I read that, I wrote:
I’m not sure why this notation was placed here, because there is nothing in the original language to justify it. It was someone’s interpretation of the kind of guests who were present at Matthew’s dinner party. But the attempt to soften the word “sinners” is pathetic.
“Forgive us, O God, that we deny Jesus’ descent into the darkest places among the truly sinful. We try to protect the purity of his image. We tell other Christians that it is not okay to hang out with sinners. Forgive us for trying to justify our resistance to being among people who do not share our faith or are antagonistic to it. Forgive our resistance to loving them, even though that is what the Lord taught us by his example. Don’t let us forget what we were.”
– I am forever amazed and grateful for Jesus’ answer in verse 17
Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.
• I am one of his patients – and that means I am his problem
◦ I cannot heal myself (any more than paralytic could stand up on his own)
• Jesus moves among all the broken people
◦ caring for them, defending them, and defending his love for them

Jesus is a Bridegroom – Why do . . . your disciples not fast?

I hear another unasked question:
“How come your disciples aren’t as dismal, unpleasant, and depressing as John’s disciples and the religion police?”
– the answer was, “Because my disciples are at a wedding, not a funeral”
• they had not learned to be miserable from Jesus
◦ fasting is a way of expressing grief and contrition
• they had his forgiveness, his help, his love – they had hope
◦ they were following Jesus, not religion
– Jesus went on to use analogies – a new patch on new cloth and new wine in new wine skins
• the kind of fasting they did was a duty, a routine piety
• wine sometimes has positive connotations in scripture–cf. Jdg. 9:13; Ps. 104:14-15
◦ Jesus’ first miracle mentioned in John’s gospel was when he turned water into wine at wedding
– the old religious system was not ready for this,
• it was an old wine skin that could not accommodate the new wine
• some Christians believe there’s a spiritual advantage to fasting
◦ but every spiritual need we have is fulfilled in Jesus

Jesus is like David – Why are they doing what is not lawful?

Years ago I learned a valuable truth from a seminary professor
Chuck Kraft, “The Scriptures are inspired–our interpretations are not inspired.”
– interpretations change as we learn more about the Bible
• they also change with cultural shifts (e.g., when women began wearing slacks in mid-20th century)
• Jesus’ disciples were not breaking any Sabbath law,
◦ but the were violating one of the interpretations of Sabbath law
– David provided a good example of the Lord’s point
– Jesus’ actions were similar to David’s, and Jesus had disciples as David had his companions
• it was a bold comparison – the Messiah would be a descendant of David
• but then Jesus makes an even bolder statement

Jesus is the Lord of the Sabbath
The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath(vv. 27-28)

In the Old Testament, God set strict boundaries around the Sabbath
– he was adamant about Sabbath-keeping, and required Israel to treat it seriously
• so who is this Son of Man that God would make him lord of the Sabbath?
◦ Jesus is saying that God has authorized him to make the Sabbath rules
◦ or at least to be the one who interprets the rules correctly
• this rattles the entire law and how they understood and used it
◦ we must look at it through new eyes — the Sabbath was made for men and women
◦ and we must look at Jesus with those same eyes if we want to know God’s purposes for us

Conclusion: I have one other meditation from this chapter I want to share with you

He went out again beside the sea, and all the crowd was coming to him (v. 13)
“Reading these words, I longed to be there. Right now, I do not want to read another book, or listen to a sermon, or learn of someone’s method of prayer. I wish I could follow Jesus down to the beach and listen to whatever is on his mind. Jesus would not concern himself with being profound or clever. I doubt he would have “three points,” or use alliteration, or acronyms, or any other “preacher gimmicks.”
If we walked together alone, I would ask him, ‘Lord, what is wrong with me? What do You want from me that I haven’t been giving You? From Your perspective, what’s the most important concern of my life? What should have my undivided attention in this stage of life?’
Two times in this chapter Jesus was either preaching or teaching (vv. 1-2 and13). Mark doesn’t give us an indication that Jesus had planned to preach or teach, and in neither instance does Mark report what Jesus taught–not one word of it. Everything was spontaneous. Jesus’ words were for that moment; they fit what was happening in that moment. That is what I want: spontaneity. To be with Jesus and hear whatever he has to say for this moment. To be free from all past and all future moments. What is Jesus doing here, now?”

What happens when we take those meaningful walks along the shore?
Jesus stretches the imagination of our faith
And deepens the reservoir of our love

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Welcome and Prayer: Nancy Lopez

Good morning!  Welcome to our RefleXion Community.  The Lord is with you.

We’ve been talking about our spiritual and human journeys, and I want to bring another analogy to you. Let’s suppose you went in to a large, multi-level mall and wanted to go to a particular shop—say Bed, Bath, and Beyond– but didn’t know where it was located.  What’s the first thing you would do after entering the mall?

The Directory– where is the store is located?  Then, what other information would you need?  The Red Dot “You Are Here”

Because every journey, and every step, begins where we are!  Sometimes we forget both pieces.  Lord, I want to be a helpful servant, to be patient and loving, to become a pastor, a great spouse, or whatever. It’s important to note where we are, in addition to where we want to be; because then we might realize that the Lord might need to take us on a route we may not have chosen to prepare us for that which is our heart’s desire.  Some of us are prone to focus on where we want to go, and some of us, on where we are. But it’s two walking sticks:  Here’s where I’m going, and here’s where I am.

Today is the First Sunday of Lent, and the word Confess comes to mind.  Confess is an interesting word.  In this past week’s Lectio passage there was a line, “whoever confesses that Jesus Christ is Lord.”  We use the word “confess” (which means “to agree”) as a PROfession (like the Confession of our Faith) as well as CONfession (the admission of guilt or the state we deem unworthy).

So, we confess/profess what we believe (there IS a Bed, Bath, and Beyond—in spiritual terms, perhaps “There is Rest, Forgiveness, and Engagement with God for me,”) and we confess where we are in this moment (short-tempered, doubtful, shame-filled, lost).  I like to start my day with professing what I believe and confessing where I see myself.  And, during the day, when a tension arises, I can say, “Lord I profess that my hope is in you, and, once again, I confess that I find myself on the lower level of the mall.”  And I think that God might say, “You’re on The Way; you have arrived.”

Join me in prayer, will you:

O, God, our God, we earnestly seek You.  We profess our faith in You.  May we hold fast to the confession of our hope without wavering, for You are with us, and You are a great and loving Father.  We know our transgressions; let us know that we can rest in You, because You know us intimately and have prepared our way.  Forgive us our many sins and restore to us the joy of our salvation.  Thank you for all the ways we encounter Your Spirit, the Spirit of Jesus.  May Your Kingdom come.  May Your will be done.  Amen

Morning Talk: chuck smith, jr.

The beginning of the gospel of Jesus Christ, the Son of God Mark 1:1
Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Intro: Last week a friend asked me,

“What Bible book to read to get to know Jesus–the person?”
– my immediate answer was Mark’s gospel
• that’s the book where I meet Jesus – and feel that I’m drawn close to him
◦ this is my experience, even though Mark is most condensed of the four Gospels
• in fact, he tends to downplay some of the exciting episodes
◦ for instance, Jesus’ temptation (Mk. 1:12-13) – blink and you’ll miss it
– for forty plus years I have read and re-read this book,
• spending time in meditation on every chapter
◦ that is what I want to share with you
◦ not a Bible study, but a seeing and savoring the stories of Jesus
• perhaps if you see Jesus through my eyes,
◦ you’ll come to see him better through your own
◦ and then seeing him for yourself, you can move beyond what I hope to share with you

Vv. 1 and 14-15, A couple weeks ago, I started reading Mark again

My mind felt sluggish that morning, as if it’s engine wouldn’t start
– but when I read verse 1, and then again when I read verse 15, something changed
• I felt energy in those verses, as if the words were written in light
• a revelation was truth unfolding in me right at that moment
◦ Jesus was becoming to me the Christ, the Son of God
– I wrote in my meditation for that morning:
“Jesus was not another mortal who emerged in history for a few years and then sank back into the river of time. He is the Son of God. His kingdom is here, now.”
• I was not stating a truth, but describing my experience
◦ to feel the Lord’s sonship and the presence of his kingdom was much more than just reading the words
• a few years ago, the introduction, The beginning of the gospel of Jesus Christ
◦ became an invitation for me every time I opened to Mark
◦ an invitation to join him again in his journey
• it’s like having a trainer, helping me become a better runner
◦ the trainer watches me run four laps, then recommends I get a better pair of shoes
◦ then I go back to starting the line and run another four laps,
and the trainer tells me to increase the length of my stride and explains how to do that
• every reading through Mark is more insight, more training, more work on perfecting my stride

Mark streamlines John the Baptist’s story
John appeared, baptizing in the wilderness and proclaiming a baptism of repentance of sins Mark 1:4-8

John is an interesting character regardless of how much or how little we know of him
– in one of my daily meditations I wrote:
“John’s rugged clothing and severe diet were not gimmicks meant to draw crowds. His asceticism and minimalist lifestyle was not ‘cause,’ but ‘effect.’ His complete devotion to God’s work required a focused attention that kept him isolated from distractions of cities and villages and the necessary effort to acquire normal food and clothing. He was a rare species of humankind.”

Every year, in my first reading of Mark, I am reading through the Book of Leviticus also
– one time, I felt a residue of unpleasantness from Leviticus
– it describes in detail how the priests were to cut up the animals, and handle the parts
• stomach, kidneys, liver, and so on
◦ it felt like the priest was more butcher than worshiper
• but then I realized, that what is on the inside matters to God
◦ our thoughts, emotions, motivations, dreams, and so on,
◦ are internal factors that shape our external behavior
– God want those parts too–besides the physical, all that’s mental and all that’s visceral

Like the priests, John provided a ritual service
– in Old Testament worship, there were lots of “baptisms”– ritual washing
• baptism is symbolic – it is performed on the outside of body
◦ John announced that Jesus would do something different than what he was doing
I have baptized you with water, but he will baptize you with the Holy Spirit
– what is the nature of that Spirit baptism?
• it’s a transcendent ritual that reaches everything, all the “parts,” the innards
• what water baptism does symbolically, Jesus does in reality
◦ John came to prepare people for what Jesus would bring

Mark uses one of his key words for the first time
In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased” Mark 1:9-11

The word “immediately” will appear more times than other in the other three Gospels put together
– in one meditation I described this first instance of immediately as being
“like the gunshot at the beginning of a race. The rapid pace and quick transitions will characterize Mark’s story of Jesus’ life and ministry.”
• Mark not only tells a shorter than the other Gospels, it also moves much faster
◦ Mark is finished in 16 chapters (John has 22 chapters, Luke 24, and Matthew has 28)
– besides using “immediately” to jump from one moment to the next,
• Mark rushes us through events with a multitude of “and’s”
◦ in fact, many sentences in Mark begin with the word “And” (take a quick read of verses 35-39)
• frequently, both “and” and “immediately” occur together–at least 6X in this chapter

Jesus enters the story at his baptism

In Matthew and Luke, Jesus enters the story with the announcement of his birth
– in the forth gospel, Jesus appears in the first verse at the beginning of time (!)
• Mark does not embellish the report of Jesus’ baptism
◦ in fact, he sort of crunches his baptism and temptation together
◦ nevertheless, the baptism is important: it connects the end of Jesus’ ministry with the beginning
• the careful reader notices how elements at this beginning of his ministry return at end of his ministry
◦ both Matthew and Luke tell us “the heavens were opened”
◦ Mark alone tells us, “he saw the heavens being torn open”
– this is a rare word in the New Testament
Matthew once and Luke twice (both times are connected with Jesus’ crucifixion)
• all three Synoptic Gospels use “torn” in reference to the moment Jesus died
◦ for instance,
And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom (Mk. 15:37-38)
◦ the curtain sealed off God’s presence from everyone except the high priest
• the curtain was torn apart when Jesus’ work was complete
◦ in Jesus, at his baptism and through his crucifixion, God made himself accessible,
◦ to all people for all time
– there is also this great mystery, that at the beginning of Jesus’ ministry
• with a voice from heaven, God owns his beloved Son
◦ but then at the end of Jesus’ ministry, God goes silent
• this is a tragic hardship, and one that Jesus shares with us
◦ most of us here have been confused or grieved by God’s silence
◦ but that meditation is for another time

There is one more story in this chapter, and it is my favorite (vv. 40-45)

I’ll probably say that other stories are my favorite, but for now this is my favorite
– a desperate man came to Jesus – an outcast because he was a leper
• he knelt before Jesus and said, “If you will, you can make me clean”
◦ he had no doubt Jesus was capable of curing him,
◦ he just didn’t know if Jesus was willing to cleanse him
• and now the worst translation of any verse in the English Standard Version of the Bible:
Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean” (v. 41)
◦ Jesus did not pity people, he felt compassion
(the Greek word is based on anatomy; namely, the spleen. It carries the thought of the Hebrew Scriptures that intense emotions are felt in the deepest, most central, and critical regions of the body)
◦ I agree with Henri Nouwen
Nouwen, “Compassion is something other than pity. Pity suggests distance, even a certain condescendence. I often act with pity. I give some money to a beggar on the streets of Toronto or New York City, but I do not look him in his eyes, sit down with him, or talk with him.”
“Compassion — which means, literally ‘to suffer with’ — is the way to the truth that we are most ourselves, not when we differ from others, but when we are the same.”
– Mark preserves these emotional expressions of our Lord
(For instance, when a wealthy young man approached Jesus to ask him what he had to do to inherit eternal life, and affirmed that he had kept the commandments as Jesus suggested, that Jesus, looking at him, loved him (Mk. 10:21). Both Matthew and Luke record this story, but neither of them point out the fact that Jesus loved the young man)
• in places like this, I make the story my own
• I am the broken, desperate person who comes to Jesus
◦ I need his compassion and his willingness to help me

There was no big build-up to the moment of the leper’s healing
– Jesus did ask any questions or give any instructions
• neither Jesus nor Mark exploit the miracles
◦ they never glamorize or sensationalize what Jesus does – there’s no drama!
• in fact, Jesus does just the opposite
◦ for instance, in this passage Jesus has more to say to the leper after healing him than before
◦ and his words afterward were specific and spoken sternly
See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them (v. 44)
– even so, the leper went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places (v. 45)

About desolate places:
– earlier, when the crowds were looking for Jesus, he went out to a desolate place, and there he prayed (v. 35)
• it’s almost always easier to find Jesus in solitude and quiet
◦ “desolate” refers to what is not there, like the distractions we experience in public places
• if you or I find ourselves in a desolate place because of some hardship or rough times
◦ at least we can be sure that Jesus is there too

Conclusion: I am going to share one large meditation with you, and then close with a prayer from another mediation

Because Mark’s story is compact, it brings greater intensity to what is here. It is unusual for Jesus to just show up from Nazareth for his baptism without any background information to explain who he is or what makes him special. We understand something about people if we know their past. Mark deprives us of that kind information about Jesus. In hiding the details of Jesus’ parents, childhood, and hometown, Mark presents him stripped of everything that under normal circumstances explains a person’s credibility and influence. Why would Mark do that?
I believe Mark wants us to discover Jesus. He tells us stories of Jesus so that through them we can discover who he is. Gradually, we learn the extraordinary truth of Jesus. For instance, he did not derive his authority from anything in his upbringing, or accomplishments, or from an institution, but carried it within himself (vv. 22 & 27). In the stories we encounter Jesus as someone who moves and wins the hearts of men and women. This is something Mark wants us to discover for ourselves, and if that happens, then we have come to know Jesus.
We learn this, even when at the start Jesus says nothing about himself. He does not introduce himself with announcements, like, “Here I am, your Messiah, God’s Son. I have come from God with a message for you.” Instead, he delivers the message of God’s kingdom without referring to himself–the Messenger. Yet for those who get to know him, it becomes as natural to see him sit in the presence of Satan, wild animals, and angels as it is with worshipers in the synagogue or crowds in the street.
In Mark’s gospel, we meet Jesus in what he does for people, who he is for people, how he heals, changes, and empowers people.
My rational mind grasps for information that explains the influence Jesus has on people, his obvious connection with God, and how it is that he works unprecedented miracles. But that is exactly what Mark denies me. As far as he is concerned, I meet Jesus as he is or not at all. Mark will not give him to me as an idea to comprehend, but as a person I must learn to love and trust.

Prayer:
“Good morning Jesus. Are the heavens opened? How many times have they opened and we did not see it? O Lord, if You will, you can give sight to these blind eyes. Bless our walks with You through Mark. Hold us in Your love, which is infinitely stronger than ours. Deepen our relationship. Increase our devotion. We want to be better friends to You, Jesus. Amen”