And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, ad was unable because of the crowd, for he was small in stature. Luke 19:2-3 (read verses 1-27)
INTRO: These stories of personal encounters with Jesus build our faith in a way that is unique to anything else in the New Testament
Jesus in front of the crowds is the Founder of our religion
– but Jesus one-to-one with people is the foundation of our hope
It isn’t simply that Jesus had time for individuals
– but these encounters reveal the essence our life with God
– it consists of ongoing interaction with Jesus Christ
The heart of Christian spirituality is knowing Jesus
– but there is more to it than knowing him – there is living the life of Christ read more…
The reason I chose to spend three hundred and sixty-five days with Jesus in the Gospels was to get to know him through those who lived and traveled with him and whose lives were transformed by his teaching, touch, and person. To know Jesus Christ is the ongoing goal of Christian spirituality (Php. 3:7-10).
In the passage above, Jesus was walking with his disciples into his destiny. There were others on the road with them, but for this particular message he took the twelve aside so that he could speak to them privately. What he had to say was not for the crowd, but only those closest to him.
Why did Jesus tell the disciples what was waiting for him in Jerusalem? I doubt that it was to prepare them for it, because they never understood these brief announcements (Lk. 18:34). True, he wanted to give them notification that these things would happen so they would not stumble, but remember when they happened that he had known they were coming (Jn. 16:1, 4). There was another, more important, reason Jesus unburdened his heart to them.
The stress of what Jesus was carrying proved to be too much for his mortal heart and mind–it was enough to kill him (Mt. 26:38). He wanted to share the burden of his suffering and sorrow with others who loved him. The wonder of it, is that he opened his heart to humans rather than to angels. He showed them his future, but he also let them look into his soul.
Lord Jesus, it is in giving Yourself to us completely that we come to know You. We see in Your pain and grief, experiences that are not unlike our own. Oh Lord, You too know what this feels like. Only in Your case, it is for us that You suffered. Thank You for drawing close to us so that we can draw close to You.
With the exception of Jesus’ prediction of his death and resurrection, the structure of this chapter is built around wishes. Twice the landowner in the parable did what he wished (vv. 14-15). When the mother of James and John came with a special request, Jesus asked her what was her wish (v. 21). Jesus explained to the disciples that the person who wished to become great had to make himself a servant (v. 26), and when Jesus stopped to answer the cry of a blind beggar, the Lord asked him, “What do you wish Me to do for you?” read more…
And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. Luke 18:15 (read vv. 15-43)
INTRO: This passage is about gatekeepers, followers, and being “saved”
Verses 15-17, Children are frequently blocked at the gate
Parents were bringing their children to be touched by Jesus
– his healing ministry began with touch (Lk. 4:40; 5:13) and power was released through him by touch (8:46)
– these parents wanted a blessing for their children – in some cases, a healing
I suffered many childhood illnesses, and each time, my grandmother came to pray for me
– I can still feel the gentle pressure of her hand on my forehead
– imagine the fingertips of Jesus on your forehead, or his palm on the top of your head read more…
The young man was asking for it! He could have taken Jesus first answer to his question and cheerfully gone his way. When he asked, “Teacher, what good thing shall I do that I may obtain eternal life?” Jesus told him to “keep the commandments” (vv. 16-17). But he was not satisfied with that answer and kept probing.
He came to Jesus wanting to know what good thing he could do to qualify for eternal life. The Lord responded with the surprising answer, “Why are you asking Me about what is good? There is only One who is good . . .” Did he want to do good for humankind? Something that was pure good? Some ultimate good? If he wanted to see pure and ultimate good, he would have to look to God. If he wanted to enter life, he did not have to be God-like, he only had to keep the commandments.
So why did he keep pushing? Why did he feel the need to do something more worthy, noble, excellent, something beyond keeping the commandments? Perhaps in his heart he feared (or knew) that something was missing, that God was still distant and eternal life was out of reach. read more…
Now He was telling them a parable to show that at all times they ought to pray and not to lose heart Luke 18:1 (read vv. 1-14)
INTRO: When I was first starting out in the ministry and trying to teach others how to pray,
I would make statements, like, “Prayer does not need to be fancy,” and “You don’t have to say anything holy, just talk to God”
– that statement is deceptively simple
– how do we know if we are talking to God or to the air? or to ourselves? read more…
The kingdom of God is not coming with signs to be observed; nor will they say, “Look, here it is! or, “There it is!” For behold, the kingdom of God is in your midst. Luke 17:20-1 (read verses 20-37)
INTRO: I have frequently been asked why I think my dad’s church grew so rapidly
Among the other lame answers I give, I explain that most of the rapid growth occurred during what was an apocalyptic era
– the revolutionary 1960’s that ended in many shattered dreams
– the youth were looking for an authority who understood the times, who seemed to have a handle on what was next
– in the late 60’s, Dad began emphasizing biblical prophecy — current events had a purpose, an apocalyptic meaning
– like others, he was inspired by Israel’s 1967 war and once again having Jerusalem under their control read more…
He said to His disciples, “It is inevitable that stumbling blocks come, but woe to him through whom they come!” Luke 17:1 (read vv. 1-19)
INTRO: A friend of mine mentioned a book to me about jerks in the workplace
In it, the author says, “More and more evidence keeps emerging that power causes people to be more focused on their own needs, less focused on others’ needs, and to ack like ‘rules don’t apply to me’ . . . .” Experiments “also show when people get a little power, they feel less compassion when hearing others talk about painful experiences, such as the death of a friend.” (Robert Sutton)
Moving up the ladder in status, position, or income changes a person
– not in the ways we tend to assume – that is, they do not become more generous, but less read more…
There was a rich man . . .” Luke 16:1 (read entire chapter)
INTRO: Francis Schaeffer once said: “We are often told, ‘You can’t take it with you.’ But this is not true. You can take it with you–if you are a Christian.”
Of course, the truth of this statement depends on what we mean by “it”
– regarding whatever money we accumulate, we can’t take it with us
– but we can send it ahead – or something like that
That is the message in the first part of this chapter
– the second half is about regret
– what is regret? It is a feeling of disappointment or sadness over: read more…
Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.” Luke 15:2 (read entire chapter)
INTRO: We are going to enter this chapter at an unusual point
I want to begin with you . . . and your most sincere honesty
- Do you believe people accept you unconditionally as you are?
– think of the attention we give to our appearance before going out - Do you accept yourself unconditionally as you are?
– I don’t mean, that you can’t think of any more improvements to make, but your core self read more…




Daily Meditations From the Scriptures