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Aug 8 / Chuck Smith, Jr.

August 7, 2011

Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Luke 13:2-3 (read chapter 13)

INTRO: When Barb got home from work yesterday evening, the first thing she did was look for more news regarding the downed helicopter in Afghanistan

An unusual loss like that grabs our attention
– we are moved by empathy for those who died and feel like we’ve lost a part of ourselves

But I also think we have a built-in mechanism to keep tragedies like that at a distance
– “It happened far away,” we tell ourselves, or, “They were soldiers in combat,” etc.
– we look for explanations to reassure ourselves (and our children) that this kind of thing cannot happen to us read more…

Aug 3 / Chuck Smith, Jr.

Day Fifty-four – Matthew 19:1-12

Draw near to God and He will draw near to you

The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.” But He said to them, “Not all men can accept this statement, but only to those to whom it has been given. . . .” Matthew 19:10-11

The Pharisees came to test Jesus (the same word is used when Satan tempted him; Mt. 4:1). The Law of Moses contained a divorce clause and they wanted to determine whether the Lord stood by the Law or took a more idealistic view of marriage (perhaps because of his teaching in Mt. 5:27-32).

Jesus was not opposed to the Law, but he did challenge its letter, which sometimes reflected the “hardness” of the human heart rather than the heart of God. Jesus’ disciple is someone who does not simply go along with “It has been said,” but learns to discern the will of God in the Scriptures through the Spirit (Mt. 5:21, 27, etc.; 2 Co. 3:6).

Reaching back to a time prior to the Law, Jesus referred to God’s original design from “the beginning.” This is where we discover God’s paradigm for marriage.

What surprises us is the disciples’ reaction to Jesus’ statement. Apparently they were not too idealistic when it came to marriage. Of course, the problem with idealism is that it requires ideal men and ideal women in an ideal world for it to work. Jesus’ answer to them was that the sexless life of a eunuch was always an option. As for those who cannot “accept this statement,” they must accept the commitment that marriage demands–even at the risk of failure.

Lord God, who from the beginning said that the two shall become one flesh, strengthen us for the life to which You have called us. If marriage, give us grace to make our marriages strong in Your love. If not marriage, let our relationship to Jesus be enough. May we all become better, kinder, and more loving people.

Aug 1 / Chuck Smith, Jr.

July 31, 2011

Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; for from now on five members in one household will be divided, three against two and two against three. Luke 12:51-52 (read verses 49-59)

INTRO: Does it bother you that the most influential leaders of our nation are so lacking in the skills necessary for cooperative projects that they cannot work together effectively?

These are the people who urge corporations and citizens to join hands and work together for a better America
– but faced with a serious national issue, they stubbornly divide along party lines read more…

Jul 29 / Chuck Smith, Jr.

July 24, 2011

Peter said, “Lord, are You addressing this parable to us or to everyone else as well?” Luke 12:41 (read verses 41-48)

INTRO: Peter’s question brings something to our attention

That during this teaching session, there were two groups present

– v. 1, the crowd, in which people were climbing over each other to get to Jesus, and the disciples

(in v. 13 we are reminded of the crowd, but in v. 22 Jesus addressed the disciples)

Peter’s question serves an important function: it clarifies who it is that Jesus is trying to instruct and influence

I have heard preachers relativize the teaching of Jesus by isolating passages that, they say, were meant only for the disciples, suggesting they were called to a greater commitment than the rest of his followers read more…

Jul 21 / Chuck Smith, Jr.

Day Fifty-three – Matthew 18:21-35

Draw near to God and He will draw near to you

But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. So the slave fell to the ground and prostrated himself before him, saying, “Have patience with me and I will repay you everything.” And the lord of that slave felt compassion and released him and forgave him the debt. Matthew 18:25-27

Jesus told this story to promote compassion. It is relatively easy to show compassion to orphans and refugees in distant places by providing food, shelter, and medical attention. But Jesus takes the issue to a situation that is much more difficult to show compassion–people who are indebted to us and who have sinned against us (vv. 21-22). read more…

Jul 20 / Chuck Smith, Jr.

July 17, 2011

Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. Luke 12:36 (read verses 35-48)

INTRO: Try to imagine yourself in this situation:

You’re on the road tomorrow–heading out for work, the store, or vacation–and your car starts making a strange noise. A quarter mile down the road, your engine dies. When you take it into a shop, the mechanic tells you that there was extensive damage to the engine and transmission, and it is going to cost $5,000.00 to repair.

What do you feel, knowing you are without a car until you can afford $5,000.00 worth of repairs? read more…

Jul 13 / Chuck Smith, Jr.

Day Fifty-two – Matthew 18:15-20

Draw near to God and He will draw near to you

If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. If he refuses to listen to them, tell it to the church . . . . Matthew 18:15-7

The bulk of Jesus’ teaching in Matthew is centered on the kingdom of heaven. His intention was to get his followers to see and enter the kingdom (v. 4). In this passage, Jesus anticipates a problem arising among “brothers” in the community of believers. Therefore, entering the kingdom is not the end of the journey. We have to continue on together until we reach our destination. Along the way, we will likely run into problems with our traveling companions. read more…

Jul 11 / Chuck Smith, Jr.

July 10, 2011

Beware the leaven of the Pharisees, which is hypocrisy. But there is nothing covered up that will not be revealed, and hidden that will not be known. Whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops. Luke 12:1-2 (read verses 12:1-34)

INTRO: Here it is, summer so I thought we might briefly revisit The Adventures of Tom Sawyer

There were two weeks when Tom was bedridden with the measles
– when he was well enough to get out and about, he noticed a change in town
– people seemed melancholy
Mark Twain explains, “There had been a ‘revival,’ and everybody had ‘got religion’”

“Got religion” is a classic example of American slang read more…

Jul 7 / Chuck Smith, Jr.

Day Fifty-one – Matthew 18:12-14

Draw near to God and He will draw near to you

What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray. Matthew 18:12

Jesus challenged the disciples to think, to probe beneath the surface of their culture’s attitude toward children. With a little imagination and logic, they would be able to understand “the will of your Father” regarding “one of these little ones” (v. 14). read more…

Jul 6 / Chuck Smith, Jr.

July 3, 2011

Now when He had spoken, a Pharisee asked Him to have lunch with him; and He went in, and reclined at the table. When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal. Luke 11:37-38 (read verses 37-54)

INTRO: Have you ever worked for a boss that was a jerk?

When the righteous increase, the people rejoice,
but when a wicked man rules, people groan.
(Pr. 29:2)

– in other words, a jerk with power is the worst jerk of all

What was your boss’s favorite weapon? Ridicule? Rage? Threat? read more…