Passive Prayer

Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct him? But we have the mind of Christ.

And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? 1 Corinthians 2:12-3:3

Intro: The church in Corinth was being ripped apart (see 1 Cor. 1:10-2:11)

Torn by conflict, Christians had formed separate camps
– for Paul, this was a serious threat to God’s work in Corinth
• he asked them, Has Christ been divided?
• if not, how could they justify their division?
– the two primary weapons in their arsenal were: reason and rhetoric
• whichever group had the strongest intellectual argument
◦ Paul uses the word “wisdom,” in Greek: sophia
◦ Greece was the birth place of Western philosophy (“love of wisdom”)
• which ever group had the best presentation – speeches
– Paul reminded the Corinthians that these were worldly weapons
• Greek culture demanded philosophical verification
• Jewish culture demanded presentation – signs
◦ God ignored both and gave us Jesus, his Son, the power of God and the wisdom of God (1 Cor. 1:24)

Next, Paul reminded them of the message he brought
– it wasn’t bolstered by superior wisdom or speech
• in fact, he arrived in weakness, fear and much trembling
• in his message, he simply stuck to the story of Jesus and his crucifixion
◦ because this is the key factor in God’s salvation for humankind
◦ Paul’s words were energized by God’s Spirit and power (not human wisdom or communication skills)
– but they were not to think there’s no logic to faith
• there is, only it is a hidden wisdom, a mystery
• the only access we have to it is by God’s Spirit

This was his argument up to the verses quoted above

The conflict in Corinth was rooted in a deeper, personal conflict
– a primal tension that affects every believer
– to clarify his point, Paul describes three conditions:
• “a natural man” – psychikos; psyche is the soul
◦ a soulish person, having no hope and without God in the world (Ep. 2:11)
• “he who is spiritual” – pneumatikos (the Greek word for spirit is pneuma)
◦ the believer, in whom the Spirit of God lives
• “men of flesh” – sarkikois (the Greek word for flesh is sarx)
◦ “flesh” is a metaphor that represents a life controlled by physical appetites and soulish passions
◦ this condition is revealed in a person’s behavior
For since there is jealousy and strive among you, are you not fleshly . . . ?

Not only the Corinthians, but all Christians face the same conflict
– the spiritual self is frequently tripped up by the “carnal” (fleshly) self
• I refer to these two selves as pneumatic and sarchotic Continue reading →

(I want to thank Nancy “Joy” for her personal use of these notes and how doing so sent me back to them. I am editing and updating them because I had left so many typos, which doesn’t concern me when speaking from them, but are a problem when making them public.)

What Do You See?

The word of the LORD came to me saying, “What do you see, Jeremiah?” And I said, “I see a rod of an almond tree.” Then the LORD said to me, “You have seen well, for I am watching over My word to perform it.”
The word of the LORD came to me a second time saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” Then the LORD said to me, “Out of the north the evil will break forth on all the inhabitants of the land.” Jeremiah 1:11-14

Intro: To me it’s a privilege to observe Jeremiah’s apprenticeship

Our verses record his first training exercises, which appear simple
– the prophets’ work was not complicated
• they received a message from God that they delivered to his people
◦ the critical factors were to hear the message, get it right, and tell it straight
• so, Jeremiah’s training began with a question, “What do you see?”
– the spiritual vision of the prophet gave rise to a possibility
• a human person could have eyes to see, ears to hear and a heart to perceive
◦ they could have a vision that penetrated to the heart of things
◦ they could see the glory of God
• there were two classic expressions of this possibility
◦ Moses’ request, I pray You, show me Your glory (Ex. 33:18)
◦ Isaiah’s vision:

In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said,
Holy, Holy, Holy is the LORD of hosts,
The whole earth is full of his glory. (Isa. 6:1-3)

There is an intriguing irony in the message Isaiah received
– Isaiah was given a awe-inspiring vision of God
• he heard angels praising the God whose glory filled the earth
• yet it was Isaiah’s job to prevent God’s people from seeing or hearing

Go and tell this people:
Keep on listening, but do not perceive;
Keep on looking, but do not understand.
Render the hearts of this people insensitive,
Their ears dull,
And their eyes dim,
Otherwise they might see with their eyes,
Hear with their ears,
Understand with their hearts,
And return and be healed. (Isa. 6:9-10)

– Their spiritual dullness was a divine discipline
• otherwise, we would expect everyone to be able to discern God’s glory (cf. Psa. 19:1-3)
• and that brings us to our theme . . .

Prayerful Awareness is seeing what God wants to show us

Jesus wanted his disciples to see his–and his Father’s–glory (e.g., Jn.  17:17:1-5, 24)
– I’m using “see” as a metaphor for all of our perceptions and ways we perceive
• including: notice, observe, explore, discover, and respond
– our eyes need training to see God’s glory
• the ultimate vision of God’s glory is seen in the face of Jesus Christ (2 Cor. 4:6)
• but our normal vision of God’s glory is discerned in ordinary objects and routine actions
◦ for example, a dandelion’s parachute seeds or a train’s whistle in the night
◦ it is to see all of Christian theology in a slender ray of light

How did Jesus enlighten his followers to the kingdom of God?
– “Watch the farmer planting seed,” he said
• “Follow the life-cycle of a mustard seed”
• “Spend time in the kitchen watching grandma make bread”
– when he told us to seek first God’s kingdom,
• how did Jesus tell them to escape the distraction of anxiety?
◦ “Look at the birds of the the air” and “Observe how wild lilies grow in the field”
• he turned our attention to the sights and sounds of our everyday world

My favorite prayer in the gospels is that of blind Bartimaeus
– when Jesus asked what he wanted, he said, “Lord, that I might see”
• I have made that my prayer–alongside Moses’ prayer, “Show me Your glory”
– before Jesus took his leave of the disciples, he gave them an invaluable gift:

Then He opened their minds to understand the Scriptures (24:45)

• so the goal we have for our time with God in prayer is this:
to see and be transformed by what we see

What makes this seeing and hearing so difficult?

1. We aren’t looking (the biblical word is seek – we’re not searching) or listening
   – one time you turned your head at the right moment and saw something unique
   • the zigzag branches of a lightning bolt or a whale spouting
   • you have also turned your head just in time to miss something extraordinary
   – we want to sit in prayer, holding our gaze steady so we do not miss God’s glory
2. We tend to lose sight of what is always in front of us
   – I notice the gate needs painting, but walking past it ever day I no longer see it
   • eventually it fades into the background
3. We do not watch patiently – like an astronomer or a bird-watcher
   For the vision is yet for the appointed time;
   It hastens toward the goal and it will not fail.
   Though it tarries, wait for it;
   For it will certainly come, it will not delay. (Hab. 2:3)
4. We do not see clearly, but through frosted glass as it were
   – our mental habit is to connect perceptions with words
   • with labels, prejudices, judgments, opinions
   ◦ “It’s just a tree” or “Just a crow”
   • we also connect perceptions with feelings and emotions
   ◦ “I don’t like that color,” “This music scares me”
   – we do not know how to enjoy the pure experience of what is before us
5. Sometimes God shows us something we do not want to see
6. We do not ponder or reflect or move in for a closer look
   – we are like a mother humoring her child, “Oh yes dear, that’s lovely. Now let’s get moving”
   • I wonder how much of my life I’ve lost by not allowing a child to lead me
7. We are not look for God’s grace specifically — or his glory, specifically
   – too many times, I don’t look past my problems
   • tears are not the only way that emotions can distort our vision

Continue reading →

Body Work

How long, O LORD? Will you forget me forever?
How long will You hide Your face from me?
How long shall I take counsel in my soul,
Having sorrow in my heart all the day?
How long will my enemy be exalted over me?
Consider and answer me, O LORD my God;
Enlighten my eyes, or I will sleep the sleep of death,
And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.
But I have trusted in Your lovingkindness;
My heart shall rejoice in Your salvation.
I will sing to the LORD,
Because He has dealt bountifully with me. Psalm 13

Intro: I want to use this psalm to open three windows

The first window: The psalm’s accurate and concise depiction of despair
– the dark thoughts that constantly churn “all the day”
• negative rumination that goes nowhere
The second window: The way the poet makes use of body parts
– God’s face (or presence) that is hidden from him
• it is not only that he cannot find God in his circumstances
• but he cannot see his expression — anger? compassion?
– the poet’s eyes are dying for enlightenment
– the poet’s heart, that in verse 2 carries sorrow all day
• but by verse 5, it is ready to rejoice
The third window: The reminder how physical the psalms are
– there other psalms that name five or six different body parts
• the psalmists were very conscious of the physical body in physical space
◦ i.e., God’s created world
– even the most spiritual desires are cast in physical terms

My soul thirsts for You, my flesh yearns for you (Ps. 63:1)

• this is a person fully alive, fully in touch with himself and his world
• and keep in mind that the psalms are prayer
◦ prayers filled with visceral and earthly images
◦ they bring all of this into prayer

Evangelicals have a salvation theology (e.g., Jesus saves souls)

What we need is a robust creation theology
– it begins in the first chapters of Genesis
• when God saw all that was made and it was good
• and it goes on all the way to Revelation 4 and 5
◦ chapter 4 God is worthy of worship because he created all things
◦ chapter 5, Jesus is worthy of worship because by his blood he purchased salvation for people of every nation
– salvation theology does not replace creation theology or render it null and void
◦ salvation embraces creation – all of it! (Ro. 8:19-23–note Paul’s specific inclusion of the body)
• Genesis celebrates the body (it is the theme of the first humanly composed song, Ge. 2:23)

People in scripture paid attention to what they felt in their bodies Continue reading →

Pruning: When and What to Cut

I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you
Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up and they gather them, and cast them into the fire and they are burned. If you abide in Me and My words abide in you, ask whatever you wish, and it will be done for you.
My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. John 15:1-11

Intro: The teaching of Jesus included numerous symbols and parables

But no other analogy is more expressive of intimacy than the vine and branches

Abide in Me, and I in you

– here we have ample inspiration for Christian devotion
– but what does this metaphor look like in lived-experience?

Consider some of the key words in this passage

Jesus set up the analogy by giving away the punch line: I am the true vine, and My father is the Gardener
– he did not always provide an explanation of what the symbols represented
• “true” in John’s gospel can mean “spiritual essence”
(cf. John 6:32-35 where the true bread is also the bread out of heaven and the bread of life)
• whatever a vine is to a branch, Jesus is to his followers
– with that as the backdrop, he goes straight to point

Fruit
The branches do or do not bear fruit (v. 2)
– the branch that does is pruned to bear more fruit (v. 2)
• but by itself a branch (or disciple) cannot bear fruit (v. 4)
◦ the disciple that abides in Jesus bears much fruit (v. 5) and much fruit is what glorifies his Father (v. 8)
• several Hebrew prophets used the vineyard analogy and it was always about the fruit
◦ reflecting on the wood of the vine, Ezekiel learned its one purpose was to bear fruit
◦ unlike wood from forest trees, the vine wood was useless for anything else
– in God’s vineyard, as in all vineyards, fruit is the main concern
• does Jesus specify in terms of discipleship what that fruit might be?

This is My commandment, that you love one another, just as I have loved you. . . . This I command you, that you love one another (vv. 12 & 17; cf. 14:23, 31)

• that is a good enough start for now

Abide
This is the most repeated word in the passage — it means to stay, remain, or dwell
– Jesus is home to us, and he also finds his home in us
• this is the critical factor in bearing fruit, for apart from Me you can do nothing 
◦ to be apart from Jesus is the same as to not abide in him (v. 6)
• the love Jesus desires from us is impossible without this union
◦ his life flowing into us, sustaining us, enabling us to abide and be fruitful
– Jesus adds important variations to the abiding theme Continue reading →

The Breath of Prayer

Thus the heavens and the earth were completed, and all their hosts. By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

This is the account of the heavens and the earth when they were created in the day that the LORD God made earth and heaven. Now no shrub of the field was yet in the earth, and no plant of the field had yet sprouted, for the LORD God had not sent rain upon the earth, and there was no man to cultivate the ground. But a mist used to rise from the earth and water the whole surface of the ground.

Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. The LORD God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. Genesis 2:1-8

Intro: A close look at these verses reveals two scenes with a break between them

The break comes at verse 4, which in the Hebrew text begins:

These are the generations . . .

– this introductory phrase is used repeatedly in Genesis to signal the transition to a new section
• verse 4 is a summary of chapter 1, which properly concludes in verse 3 of chapter 2
• after the story of creation is told, chapter 2 backtracks for a close-up on the creatio of humankind
– we are privileged to witness a divine intimacy between God and Adam
• much more so than Michelangelo’s “Creation of Adam” on the ceiling of the Sistene Chapel
• the spark of life does not pass between their finger tips
◦ rather God’s mouth is near Adam’s and his breath is under Adam’s nose

Two words are used of the work God did during the six day creation
– The Hebrew word asah is translated “made” and bara is translated “created”
• but when it comes to the human, a new word is introduced
• yatsar is translated “formed” (sometimes “potter” or sculpt)
◦ again, a creative intimacy unique to the human
– “ground” (or soil) is adahmah and “man” who came from the soil is adahm, Adam or humankind
• with the breath of God, the inanimate and impersonal clay sculpture became a living soul
◦ a “self” or self-conscious person who is given a name
◦ humankind is already seen as one part earth and one part heaven
• but references to God have undergone a similar change from impersonal to personal
◦ in the first chapter, it is always Elohim, who creates this and that
◦ beginning in verse 4 of chapter 2 the shift is to Yahweh Elohim

God too has a a name
and intimacy is now possible,
because these “persons,”
the man and God, can call each other by name

This is our second week of “A Refresher Course In Prayer”

Today we’re going to reflect on the spiritual potential of breath

“Spirit” – Latin, spiritus, which is also “breath”
– the same is true of the Hebrew ruach and Greek pneuma: “air in motion,” wind, breath, spirit
• inspiration and respiration are linked by common roots

Thus says God the LORD, . . .
Who gives breath to the people on [the earth]
And spirit to those who walk in it . . . . (Isa. 42:5)

◦ inhale, and we receive life from God
◦ exhale, and we temporarily surrender that life back to him
• noticing our breath can help us become aware of God’s Spirit Continue reading →

Prayerful Practice

And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him. And He appointed twelve, so that they would be with Him and that He could send them out to preach, and to have authority to cast out the demons.

The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. And He said to them, “Come away by yourselves to a secluded place and rest a while.” (For there were many people coming and going, and they did not even have time to eat.) Mark 3:13-15; 6:30-32

Intro: In our first reading, Jesus chose the twelve to be with him

Being with Jesus would qualify them for ministry (cf. Acts 4:13)
– he was going to send them out with his message and authority
• but first they had to experience being with him
• during that time the heard his teaching, witnessed the miracles and came to know Jesus
– the scene in our second reading occurred after their first solo flight
• again, he drew them back to himself, this time to be alone with him
• if they just had just stayed busy, they would have lost something
◦ they would have dried up and eventually burned out
◦ or worse, they would have begun to fake ministry, to perform mechanically

Being with Jesus is what defines an apostle
– I’m also throwing out the idea that being with Jesus is what defines prayer
• what I have in mind is that we spend a few weeks on a refresher course in prayer
– remember, there is a difference between prayers and prayer
• prayers have many specific themes: confession, request, complaint, surrender, intercession, etc.
• prayer is the one thing that is necessary (Lk. 10:42)

A list of spiritual disciplines appears at end of 1 Thessalonians

In this list, Paul included, pray without ceasing (1 Thes. 5:16-22)
– I don’t think he meant, be always saying prayers
• or as you go about your daily routine keep talking to God in the back of your mind
◦ rather, remain in a state of prayer, of ongoing communion with God
• keep the line open, never hang up
◦ don’t use the word Amen to signal your prayer has ended and now you are on to other things Continue reading →

A Slender Ray of Hope

Now while Ezra was praying and making confession, weeping and prostrating himself before the house of God, a very large assembly, men, women and children, gathered to him from Israel; for the people wept bitterly. Shecaniah the son Jehiel, one of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this.” Ezra 10:1-2

Intro: I’m going to ask you to ignore the particulars in passage

Who these people were and the specific issue they raised
– so don’t worry if you cannot relate to the details
• their general situation was one with which we can identify
• they were in deep trouble, yet in spite of it, they could still hold out hope
– for the last three months on Wednesday and Thursday evenings
• the theme of our spiritual reading of scripture has been “cultivating hope”
◦ cultivate is, of course, borrowed from agriculture, horticulture (Latin origin: to “prepare the soil”)
◦ the idea behind our theme is that there are things we can do to nurture hope
• from these weeks of meditation and discussion I got ten insights regarding cultivating hope
◦ so I’ll cite the verses we used and the insights I  got from them

1. Romans 8:35-39 – Review Paul’s checklist
Mark any condition you allow to separate you from God’s love:
☐ ongoing hardship ☐ distress ☐ persecution ☐ famine
☐ an empty closet ☐ danger ☐ invasion ☐ death
☐ life ☐ angels ☐ demons ☐ the present
☐ the future ☐ height ☐ depth
☐ any other created thing

Paul didn’t write a checklist
– he listed a number of events and entities that cannot separate us from God’s love
– it does not hurt to review the severe experiences that cannot cancel hope
• or to remind ourselves of God’s unbreakable bond

2. 2 Corinthians 4:7-10 – Transcend cause and effect

• the cause: difficult circumstances, chaos, confusion
• the effect: negative moods, attitudes and hopelessness
• “this but not that” – we do not have to fall into the trap
• deep breaths can create a prayerful moment and bring us back to free choice

The emotional law of cause and effect is that bad events inevitably evoke bad moods
– for example, Paul talks about being perplexed
• small wonder — we saw a graphic example of the kind of trauma and hardship that was typical for him
◦ the natural effect of overwhelming perplexity would be despair
◦ yet Paul says he was perplexed, but not despairing
• the possibility of transcendence is in the words “but not”
– we hope when we realize we’re not bound to circumstantial ups and downs
• our joy doesn’t fluctuate with the stock exchange
• our peace doesn’t fade in and out with the nightly news

3. 2 Corinthians 4:16-18 – To get out of the pit, shift perspectives

• from external decline to internal renewal
• from momentary hardships to the eternal joys of God
• from visible shadows to invisible realities

Negative thought patterns–worry, fear, despair–and negative moods narrow our field of vision
– right now feels like forever; one rude person feels like everyone
– all it takes to correct our vision, is to look at the big picture Continue reading →

Miracles and Manacles

When they had been brought safely through, then we found out that the island was called Malta.
The natives showed us extraordinary kindness; for because of the rain that had set in and because of the cold, they kindled a fire and received us all. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand. When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”
However he shook the creature off into the fire and suffered no harm. But they were expecting that he was about to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god. Acts 28:1-6

Intro: Have you ever felt like God has given you too much to handle?

Finally out of hurricane, Paul’s feet were on solid ground
– yes, it raining and cold, but a warm fire was burning nearby
• Paul picked up a few sticks to toss into the flames and felt a sudden sharp pain
• he looked, and a viper was hanging from his hand
◦ this had to feel like the last straw
– at that point, I would look up and say, “Really?!”
• I imagine Paul shaking his head
◦ then shaking the snake of his hand and into the flames
• in high school sports, whenever we took a hit or missed a play
◦ our coaches would shout, “Shake it off!”
◦ there would always be lots of bumps and bad calls
◦ but they wanted us to keep our head in the game

The last few chapters have been about Paul
– but what was Paul about? – this question leads us to the larger theme
– we already know what it is, but Luke wants it clearly spelled out

After the shipwreck, they learned they had washed up on the shores of Malta
– “natives” is misleading, but Greek even more so — barbarians
• anyone who spoke foreign language
(they sounded like they were saying “Bar-bar” or “Blah, blah, blah”)
◦ to us, the word barbarian sounds like savage
◦ but, in fact, it could refer to educated and cultured people
• we get a more accurate picture if think, “the locals”
– the snake bite is good illustration how popular opinion can turn on dime
• in a few minutes, Paul went from being perceived as a murderer to a god
• perhaps there was a purpose for this “last straw” with the snake

7-10 The beach was near the estate of the island’s magistrate

For three days Publius hosted Paul and his companions
– it’s likely, Publius’ intended guests were the centurion, captain and any othe VIPs on board
• but for some reason, Paul was included
• while there, they learned Publius’ father was ill
◦ Paul visited him, then prayed, then touched and healed him
◦ the next thing we know, Paul was taking patients from all over the island
– “divine healing” is for us a tricky and confusing issue Continue reading →

“See? I Told You So!”

When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. Acts 27:1

Intro: There are storms in both the second chapter of Acts and the last chapter

The first storm was the Spirit of God descended on the apostles
– we read that he came with the a noise of a violent rushing wind (Acts 2:2)
– linking the two storms may prove enlightening
• but that’s not the direction we’re going today

Daniel Boorstin in The Image informed us that the “old English word ‘travel’ (in the sense of a journey) was originally the same word as ‘travail’ (meaning ‘trouble,’ ‘work,’ or ‘torment’).”

– until recent history, ships went down frequently
• there were nearly 100 notable shipwrecks in 19th century
• and most of them included hundreds of casualties
– Luke’s insertion of “we” tells us what we could have guessed anyway
• that what we have in this chapter is the firsthand report of an eyewitness
• since this is chapter is presented as a story, I will tell the story

1-3 The time came to set sail for Italy

Paul was transferred into custody of a centurion, Julius, for transport to Rome
– we know the home port of the ship they boarded, but not its name
• the ship’s destination was not Rome, but could get them halfway there
• so they sailed north from Caesarea, hugging the coastline
◦ after a day’s sailing they reached their first stop, which was Sidon
◦ Tyre and Sidon had always been a central trading hub (cf. Eze. chapter 27)
– Julius turned out to be a nice guy — he let Paul meet up with friends in Sidon
• travel, making and meeting with believers had been Paul’s life
• so this brief visit after a two year incarceration in Caesarea must have been refreshing

4-6 Sailing from Sidon they had their first encounter with bad weather

The ship was forced to change course and sail between Cyprus and the mainland
– typically the trade route Paul had sailed had been to the island’s southern side
• the way he went on first voyage out and returned on his second and third voyage
◦ this time, they had to use the island for protection from rough seas
◦ the reason given: the winds were contrary
• when were the winds not contrary to Paul?
◦ his entire ministry was a labor against resistance

I’ve had two miserable sea adventures, both on the same yacht
– the first instance was about this time of year–when lobster season opened
• on our way home, we got caught in a heavy storm
◦ crossing the channel between San Clemente Island and Catalina we were fully exposed Continue reading →

Autobiography In Three Sentences

Agrippa sad to Paul, “You are permitted to speak for yourself.” Then Paul stretched out his hand and proceeded to make his defense: “In regard to all the things of which I am accused by the Jews, I consider myself fortunate, King Agrippa, that I am about to make my defense before you today; especially because you are an expert in all customs and questions among the Jews; therefore I beg you to listen to me patiently.” Acts 26:1-3

Intro: This chapter begins and ends with the words of King Agrippa

So we can surmise that he is at least a key player in the story
– it is in his power to influence the next turn in Paul’s situation
– here, at the beginning of the chapter, he gives Paul permission to speak

As a rule, defense lawyers don’t want their accused on the witness stand
– the average person too naive about the law
• and can be rattled by a skilled attorney
◦ this could result in them saying something that can be used against them
• having no one else, Paul testified in his own defense
◦ but what he gave was a dual witness – for himself and also for Jesus
◦ in the end, his defense rested on the probability that his message is the truth
– that Jesus has witnesses is a central theme, if not the main theme, in Acts
• beginning with Jesus’ statement in 1:8, then repeatedly throughout the book
◦ here in verses 16 and 22 (“testifying”)

Paul’s story could be titled “God gets his man”

In the Hebrew Scriptures, the prophetic call follows a basic pattern
– we come across several of these “type scenes” in scripture
• in the case of prophets, the type scene generally goes like this:

1. God calls
2. The person declines
   (Moses gives several excuses, Isaiah is impure, Jeremiah is too young, etc.)
3. God insists
4. The person undertakes his or her prophetic work

• the prophet was not given a choice – the call was not an offer, but an order
– in some ways, Paul’s experience follows this pattern
• he was able to identify three seasons of his life
◦ each season is characterized by a single line or sentence
• now, these happen to be lines I’ve always loved and found inspiring
◦ so I’ll refer to them as our three fantastic sentences

Paul’s story began with him growing up in Jerusalem (although not born there)
– his religious education led to him become a Pharisee
• a devout follower of Judaism, which he refers to as the strictest sect of our religion
• he was, in fact, so passionate that he took violent action against defectors (i.e., followers of Jesus)
◦ Paul provides quite a list of his actions against believers (cf. 2 Cor. 11:21-33) — he:

• locked up many in prisons
• cast his vote for the execution of some
• punished others in synagogues
• tried to force them to blaspheme
• kept pursuing pursuing them even to foreign countries

• Paul summarizes these violent actions in verse 9:

So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth.

– when you read “name” in scripture, think “person”
• a name was fused with a person’s identity

“. . . the name is regarded as to such an extent an expression of the individual character  of it’s owner that it can, in fact, stand for him, become a concept interchangeable with him.” Walther Eichrodt

◦ taking Yahweh’s name “in vain” was not so much about cussing as swearing an oath in his name falsely
◦ to say his name was to call him, to include him in your affairs and interactions
• the name was one of those forms by which its owner could be present (when physically absent)
◦ so God could say My Word is with you; My Spirit is with You; and My name is with You (cf. Mt. 18:20)
◦ listen to what Paul wrote the Corinthians:

In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus (1 Co. 5:4)

So the target of Paul’s rampage was not a name–like a label–but the person of Jesus Christ
• and his goal was to stamp out the influence of Jesus over Jewish lives
• that is why he was traveling to Damascus when he suddenly hit a wall
◦ he was confronted by Jesus himself
◦ so that Jesus’ question was personal, Saul, Saul, why are you persecuting Me?

This brings us to the first of our three fantastic sentences

V. 14, It is hard for you to kick against the goads Continue reading →