Why Did Jesus Say That?
Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” John 14:5-6
INTRO: This was Jesus’ last conversation with his disciples and, as you can imagine, it went long
– it started in the upper room and continued all the way to the Garden of Gethsemane
– at the point where we enter it, the disciples are getting frustrated with Jesus
He had told them, “Where I am going, you cannot come” (13:33)
– he had mentioned this before and each time he was evasive and enigmatic about where he was going
– this led to all kinds of speculation (7:34-35; 8:21-22)
Well, Jesus’ statement makes no sense to Peter, so he asks, “Where are you going?”
– all Jesus says is, “Where I go, you cannot follow Me now; but you will follow Me later” (13:36)
– for three years, Peter had followed Jesus — from north to south, up mountains and across rivers
• he had even followed him back to Jerusalem, despite the danger there
– so he asks, “Lord, why can I not follow You right now? What makes this time so different? I’m ready to lay down my life for You”
Peter didn’t realize he had stumbled upon the heart of the problem read more…
Why Did Jesus Say That?
Then after this He said to the disciples, “Let us go to Judea again.”
The disciples said to Him, “Rabbi, the Jews were just now seeking to stone You, and are You going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” John 11:7-10
INTRO: This last week, I’ve spent my spare time immersed in a book I was asked to read
The author begins by taking us into her first counseling appointment
– until that point, it had taken all her strength to hold her life and family together
• then she learned her son was facing a serious health crisis
• she had no reserves to deal with it and therefore became miserable and lost
– in successive appointments, she revealed the horrors of childhood and adolescence
• she divulged things she had never told anyone
• in the process of exposing her wounds, she occasionally hit a wall
○ she was unable to keep talking – got confused, stumbled around
○ but her counselor encouraged her to look behind each of these doors
– every time she did, she discovered another important insight about herself
• with each discovery, she grew
• gradually, she became less miserable and life began to make more sense
Much of our misery, discontent, and irritability stem from mental roadblocks and wrong ideas we hold unconsciously
– some of these could be resolved, simply by bringing them into the light
• it’s the stuff that remains in darkness that gives us most trouble
• seeing things in the light, is to understand them better read more…
Draw near to God and He will draw near to you What does it mean to be a follower of Jesus and belong to him? It is both liberation and a liability. The Lord’s disciple has no fear of becoming enslaved to the self-destructive forces of addiction. In one sense, the world cannot touch a believer (1 Jn. 5:18-20).
But tracking the footsteps of our Lord also leads to sacrifice and heartache. Even though Jesus has “overcome the world,” we still “have tribulation” as long as we are in it (Jn. 16:33). In the same moment in the courtyard where Peter denied knowing Jesus , inside the house Jesus was being battered. Peter feared that the abuse could easily spill outside if he confessed his relationship with Jesus.
Although the tone of this story is dark, disappointing, and desolate, its emphasis is not how badly Peter failed Jesus, but how deeply Jesus loved Peter. Earlier, that same evening, and right before Jesus said, “You will all fall away because of Me,” Jesus passed a cup of wine to his disciples and explained that it was his blood “poured out for many for forgiveness of sins” (vv. 28-35).
How wonderful, O Lord, that You had already made provision for the failure of Your disciples. How gracious and merciful that You told them what would happen and how they would react, so that afterward they did not need to collapse into despair over their failure, but were able to pass through the dark night into dawn of Your forgiveness and restoration. We praise You, Lord Jesus, for Your infinite love that holds us to You and will never let us go.
Why Did Jesus Say That?
For this reason the Father loves Me, because I lay down My life so that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative; I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father John 10:17-18
INTRO: In another week, our government will ask us to cast our vote in the presidential election
If we can get past our pet issues and campaign promises, in a quiet moment we might ask ourselves
“Of the two main candidates, which one really knows and cares about me?”
– like the pressure I feel when I come home to a stack of bills on the counter?
• or when my friend or child can’t find job that pays enough to cover rent?
• and I don’t make enough to be able to help?
Of course, the election is not about me
– and neither is it about the millions of people like me
• its about economics, national policies, foreign affairs, and giant corporations
– still, the candidates are trying to make it sound like the election is about me
• but neither candidate has any idea of what my life is like
• their children will never face trying to support a family of five on $15.00 an hour
• they’ll never feel the pressures that their signature will place on me
As for myself, I represent a class of spiritual leaders
-do we have a better understanding or greater empathy for the average person? read more…
Draw near to God and He will draw near to you At first, it looks like Jesus will give the high priest another ambiguous answer, “You have said it” or “So you say.” With this same expression, Jesus had and, at the same time, had not answered Judas (Mt. 26:25) and in a similar way he would soon respond to Pilate (Mt. 27:11). It is an answer that both reveals and conceals information.
But now, with the high priest, Jesus gives up the whole truth–at least enough for them to deliver a death sentence against him.
The high priest had phrased his question to Jesus using the same terms as Peter when he made his famous confession, “You are the Christ, the Son of the living God” (Mt. 16:16; cf. 26:63). The sad irony is that now Peter would not even say Jesus’ name (vv. 69-74). The person to whom God had revealed Jesus’ identity is now denying that he knows him.
Jesus’ answer to the high priest was blasphemy only if it weren’t true. The high priest, however, did not pause for one second to weigh the possibility that Jesus was what he claimed to be. The Son of Man who would arrive in the clouds would not allow the council and their soldiers to spit on him, slap him around, and ridicule him. You cannot do that to someone who will one day be seated at the right hand of God. Or so he reasoned.
Lord and Savior, it is easy for us to see how wrong those people were who condemned You. What is more difficult for us to see is how we have misjudged You–by appearance, by the shape of our circumstances, and by Your silence. We have doubted Your love for us, Your concern and interest in our struggles. Our eyes have deceived us. You are more than we can grasp and You are doing more than we can see. From now on, when You ask us to trust You, give us grace to walk by faith and not by sight.
Why Did Jesus Say That?
And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind” John 9:39
INTRO: Barbara’s mom used to say,
“I’m a black and white person. I’m not one of those mercy people.”
– it was true, that she tended to have a narrow, rigid standard regarding right and wrong
– but it wasn’t completely true
• there was too much of Jesus in her — at times the mercy she showed others was remarkable
The tension in this story is between “right and wrong” people and the “mercy” Person
– the question raised here is, Can the Pharisee’s religion accommodate Jesus?
The Pharisees depicted in the gospels are a caricature
What we usually encounter are the worst examples
– there are exceptions, like Nicodemus – but they’re rare
Why do the gospels paint these pictures of the Pharisees and include them in Jesus’ story?
– they perfectly reveal what humans normally do with religion
• reduce it to moral rules, then use those rules to justify selves and condemn others read more…
Why Did Jesus Say That?
And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world.” John 8:23
INTRO: Chapter 8 begins with a story almost everyone loves
Jesus is sitting in the temple teaching, when a woman is dragged in
– she committed adultery and had been “caught in the act”
• they asked Jesus to render a verdict against her
– at first he ignored them – then he wrote (or drew) on the ground
• finally he sat up, and spoke the famous line, “He who is without sin among you, let him be the first to throw a stone at her” (v. 7)
– after they filed out, he asked the woman,
“Where are they? Did no one condemn you” and she had answered, “No one, Lord,” He said, “I do not condemn you either. Go. From now on sin no more.”
This story is connected with the rest of the chapter in several ways:
- It ties a ribbon around the chapter (inclusio) – the theme of stoning, here and in v. 59
- It introduces the theme of sin (important here and in chapter 9)
- Jesus is pressured into assuming the role of being a judge — then he is judged, but quickly turns the tables and becomes the judge
- Less obvious is the up and down theme in this chapter (above/below) when Jesus “stooped down” and “straightened up”
– when down, he ignored them – sitting up, he answered them
– Jesus does not belong to what is down or below and his answers come from above (v. 26) read more…
Why Did Jesus Say That?
As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, “You do not want to go away also, do you?” Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.” John 6:53-66
INTRO: The question we have been asking is, “Why did Jesus say that?”
This episode began with the famous miracle of the multiplication of loaves and fish to feed a crowd of five thousand
– immediately afterward, the crowd decided they wanted Jesus
• more accurately, they wanted what he could do for them
– when Jesus saw they intended to “take him by force and make Him king,”
• he escaped, but they chased him
– when they caught up to him, he was teaching in the synagogue in Capernaum
• the first words out of his mouth, were that they had come to him for the wrong reason
The dialogue that followed has similarities to Jesus’ dialogue with the Samaritan woman
They were angling for more bread (vv. 30-31)
– “living water” (ch. 4) and “living bread” (here)
– woman, “Sir [kyrie], give me this water …,” “Lord [kyrie], always give us this bread”
She made reference to their “fathers” and Jesus came back with “the Father”
– same here, vv. 31-32, 57-58
But this dialogue has the opposite outcome read more…
Why Did Jesus Say That?
Meanwhile the disciples were urging Him, saying, “Rabbi, eat.” But He said to them, “I have food to eat that you do not know about” John 4:31-32
INTRO: We’re going through John’s gospel, picking out statements and asking, “Why did Jesus say that?”
In this instance, it had been a long day and Jesus had walked many miles
– so he rested near a well while the disciples went to buy food
• when they returned, they encouraged him to eat
• instead he told them, “I have food to eat that you do not know about”
– why did Jesus say that?
We have to know what happened while disciples were gone
A woman–one of the locals–had come to draw water,
– which is suspicious – women didn’t go to the well alone or at that hour of the day read more…
Why Did Jesus Say That?
Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:3
INTRO: I have always assumed Nicodemus came to Jesus in a home
But it’s more likely, Jesus was staying on the Mt. of Olives
– sitting on rock or bundle of clothing, their faces illuminated by the campfire,
• these two teachers opposite each other in conversation
– John tells us they met at night – this is not a simple observation or insignificant detail
• G. Campbell Morgan, generously of Nicodemus, that he “wanted Jesus all to himself”
• but John uses time and place symbolically – e.g., 13:30 “and it was night”
○ he connects night with darkness and both with being lost and stumbling around (vv. 19-21)
But if anyone walks in the night, he stumbles, because the light is not in him (Jn. 11:10)
○ at the very least, John indicates that Nicodemus was in the dark — unenlightened
Nicodemus begins the conversation:
Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with Him (v. 2)
He acknowledges Jesus as a teacher
– two weeks ago when Philip called Jesus, “Rabbi,” we saw it as a clue–he wanted to become a disciple
– Nicodemus, “You may look like a rustic Galilean, Jesus, but we know You’ve come from God”
• a statement, not a question – but he leaves it hanging in the air
– the implied question: “Obviously You’re from God, so what is You’re message?” read more…
Daily Meditations From the Scriptures